The world in which early Christianity developed consisted of a complex of distinct communities and cultural 'layers', which interacted with one another, sometimes co-operatively, and sometimes in confrontation. The Three Worlds of Paul of Tarsus explores this world through the life of the apostle Paul, examining the three fundamental cultural 'layers': * the native cultures * the common Hellenistic culture which had been spread in the east as a result of the conquests of Alexander * the culture of the political overlord, Rome. It shows how Paul, as a Jew, a Greek-speaker and a Roman citizen, participates in all of these 'layers'. The authors give an account of the places Paul visited, showing their historical, cultural and political differences and discuss the varied categories, such as religion, philosophy and language, which constituted identity.

A revision of the author's thesis (Ph.D.)--London School of Theology, 2008.

Based on various lectures given at various places and times.

Paul the Apostle has traditionally been viewed as a thinker and theologian, and scholars have focused almost exclusively on his ideas rather than on his religious experience. In this book, a leading New Testament scholar challenges this view of Paul. John Ashton demonstrates how closely Paul’s own career resembles that of a typical shaman, and he shows how every important aspect of Paul’s life and ministry may be illuminated by focusing on his experience. Drawing not only on Paul’s letters but also on contemporary writings in the Jewish and Hellenistic worlds, Ashton discusses a number of important issues relevant to the understanding of Paul and to the origins of Christianity: whether Paul is properly described as a convert, a mystic, an apostle, a prophet, or a charismatic; what his attitude was to the Jewish traditions he inherited; why he felt called upon to preach, not to his fellow Jews, but to the Gentiles; what accounts for the remarkable success of his strange new Gospel; and how we can explain his language of spirit-possession ("Christ lives in me”). In addressing these issues, Ashton demonstrates that to regard Christianity simply as a religion of the word is to ignore a vital truth about its origins.

This volume is concerned with Paul's world. The major question to ask is—what is that world of Paul? In determinable ways, Paul's world is everything in the world in which Paul lived and acted, and hence virtually everything that Paul did. In other words, Paul's world can be defined macrocosmically and microcosmically. As the term is defined in the various essays in this volume, Paul's world includes the surrounding environment in which Paul functioned, including its various religious, social, cultural, literary, rhetorical, linguistic and related phenomena. This volume treats some of the most important and germane factors that went into making up the world in which Paul lived, and that consequently defined who he was and became.

Jacob Böhme (1575–1624) has been recognized as one of the internationally most influential German authors of the Early Modern period. Even today, his writings continue to impact fields as diverse as literature, philosophy, religion and art. Yet Böhme and his reception remain understudied. As a lay author, his works were often suppressed and circulated underground. Borrowing Böhme’s idea of “three worlds” or planes of existence, this volume traces the transmission of his thought through three stations: from his first underground readers in Central and Eastern Europe, to the Netherlands, where most of his writings were first published, to Britain, where early translations made him a popular author for generations to come. Drawing on the work of both established and younger researchers from around the world, this volume charts new territory. It fills many lacunae and reveals a number of exciting discoveries, especially regarding the production and diffusion of manuscripts and previously overlooked sites of engagement. This book will be of interest to a wide range of scholars interested in the development of philosophical, religious, literary and artistic thought from the 17th century to the present day.

The problem of cultural conflict in congregations has been a serious challenge to the church throughout its history. Many approaches to tackling the problem of cultural intolerance and tensions have been quite pragmatic in nature, without the presence of a solid biblical foundation or pastoral model. In this book Paul's approach as a slave-leader, emptying himself in analogy of Christ's own kenosis, is thoroughly discussed and posed as a biblical approach and solution to handling this very complex and contentious issue in churches, especially in the context of Botswana. Dissertation. (Series: Theology in Africa, Vol. 7) [Subject: Religious Studies, Christanity Studies]