The central theoretical argument of this book is that Marx's philosophy of praxis - first formulated in the Thesis on Feuerbach - is at the same time the founding stone of a new world view, and the methodological basis for his theory of (proletarian) revolutionary self-emancipation.

The ideas of Marx's early writings come alive in this important examination of their lasting relevance.

The central theoretical argument of this book is that Marx's philosophy of praxis - first formulated in the "Thesis on Feuerbach" - is at the same time the founding stone of a new world view, and the methodological basis for his theory of (proletarian) revolutionary self-emancipation.

Volume I of Hal Draper’s definitive and masterful study of Marx’s political thought, which focuses on Marx’s attitude toward democracy, the state, intellectuals as revolutionaries, and much, much more. This series, Karl Marx’s Theory of Revolution, represents an exhaustive and definitive treatment of Marx’s political theory, policy, and practice. Marx and Engels paid continuing attention to a host of problems of revolution, in addition to constructing their “grand theory.” All these political and social analyses are brought together in these volumes, as the author draws not only on the original writings of Marx and Engels but also on the sources that they used in formulating their ideas and the many commentaries on their published work. Draper’s series is a massive and immensely valuable scholarly undertaking. The bibliography alone will stand as a rich resource for years to come. Yet despite the scholarly treatment, the writing is direct, forceful, and unpedantic throughout, and will appeal to the beginning student as much as the advanced reader.

The three texts this book, all written in vastly different eras —The Communist Manifesto (1848) by Marx and Engels, Reform or Revolution (1899) by Rosa Luxemburg and Socialism and Man in Cuba (1965) by Ernesto Che Guevara—illuminate socialist ideas of the 19th and 20th centuries. For a new generation of activists, these are classic revolutionary writings by four famous rebels, including The Communist Manifesto by Karl Marx and Friedrich Engels; Reform or Revolution by Rosa Luxemburg; and Che Guevara’s Socialism and Man in Cuba. Includes an introduction by Cuban Marxist intellectual Armando Hart and a preface by US radical poet Adrienne Rich. The essays in this book, Manifesto, were written by three relatively young people—Karl Marx when he was 30, Rosa Luxemburg at 27, Che Guevara at the age of 37. Born into different historical moments and different generations, they shared an energy of hope, an engagement with history, a belief that critical thinking must inform action, and a passion for the world and its human possibilities. Here are urgent conversations from the past that are still being carried on, among new voices, throughout the world.

Löwy's book is the first attempt to analyze, in a systematic way, how the theories of uneven and combined development, and of the permanent revolution &mdash inseparably linked &mdash emerged in the writings of thinkers such as Karl Marx and Leon Trotsky. Such radical reflections permit us to understand modern economic development across continents as a process of ferocious change, in which "advanced" and "backward" elements fuse, come into tension, and collide &mdash and how the resulting ruptures make it possible for the oppressed and exploited to change the world.

Published in 1933, at a time of widespread unemployment and bank failures, this book by the young Sidney Hook received great critical acclaim and established his reputation as a brilliant expositor of ideas. By "revolutionary interpretation" Hook meant quite literally that Marx's main objective was to stimulate revolutionary opposition to class society. Hook later abandoned the revolutionary views expressed in this volume, but he never abandoned his warm positive views of Marx as a thinker and a fighter for freedom. He eventually concluded that 20th century history had proved both him and Marx wrong about the necessity of revolutionary means to achieve their mutual social goals. But, says his son Ernest B. Hook in an introduction, this concession of error "he did not see . . . as an admission of intellectual weakness, but the natural position of a reasonable person when, in the light of observation and experience, he concludes he has erred." This expanded edition makes readily available for scholars an influential work long out of print and provides critical insight into the intellectual development of one of the 20th-century's great thinkers.