One of our most important political theorists pulls the philosophical rug out from under modern liberalism, then tries to place it on a more secure footing. We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country’s most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of various forms of liberal political philosophy that have emerged in Rawls’s wake. Nelson starts by noting that today’s liberal political philosophers treat the unequal distribution of social and natural advantages as morally arbitrary. This arbitrariness, they claim, diminishes our moral responsibility for our actions. Some even argue that we are not morally responsible when our own choices and efforts produce inequalities. In defending such views, Nelson writes, modern liberals have implicitly taken up positions in an age-old debate about whether the nature of the created world is consistent with the justice of God. Strikingly, their commitments diverge sharply from those of their proto-liberal predecessors, who rejected the notion of moral arbitrariness in favor of what was called Pelagianism—the view that beings created and judged by a just God must be capable of freedom and merit. Nelson reconstructs this earlier “liberal” position and shows that Rawls’s philosophy derived from his self-conscious repudiation of Pelagianism. In closing, Nelson sketches a way out of the argumentative maze for liberals who wish to emerge with commitments to freedom and equality intact.

This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.

"James Luther Adams, one of the most beloved teachers, racontours, scholars and editors of the 20th century, wrote in small rather than full-length books. No one has mastered this vast body of material or grasped his inner coherence better than Beach, who not only edited several earlier volumes of Adam's works but has now compiled the main themes into this compelling, coherent, readable and delightfully integrated whole. It is a magnificent achievement, done with nuance, art, and accuracy. I would not be surprised to see this volume trigger a resurgence of liberalism in theology and social thought." -Max J. Stackhouse, Devries Professor of Theology and Public Life and Director of Kuyper Center for Public Theology, Princeton Theological Seminary "Adams was the most transforming figure in 20th-century Unitarian Univeralism. Having previously edited Adams's essays, Beach masterfully gives us the master himself... the smiling prophet of liberal religion." -John A. Buchrens, co-author of A Chosen Faith "Beach leads the reader on a discursive, personal journey through the mind and faith of James Luther Adams. Rich in parable and paradox. Adam's thought remains vivid, his cautions instructive and his spiritual and ethical commitment worthy of abiding emulation." -Forest Church, author of Freedom from Fear Until now, we have glimpsed Adam's vision through his parables and short writings. Here is the book that many have sought in his life-work- a systematic yet nuanced and entirely readable theology for a new religious liberalism.

This eye-opening book offers a critical survey of the true origins of liberalism. It challenges the widely held belief among social scientists that liberalism was developed in opposition to Christianity. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of indemonstrable biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first liberal political theory in the writings of a devout Christian philosopher, John Locke. It explains how the Protestant Reformation, covenant theology, anti-trinitarianism and medieval Christian natural law theories formed the foundations of liberalism. Thus, the central claim of this book is that liberalism is better understood as a radical reinterpretation of Christianity that emerged in the post-Reformation and early modern period. As a logical consequence of revealing the hitherto generally neglected roots of liberalism, it eventually proposes that a legally pluralist liberal political theory is the best way to maintain human dignity and peace in multi-religious societies of today’s globalized world.

Until now, there has been no direct and extensive engagement with the category of religion from liberal political philosophy. Over the last thirty years or so, liberals have tended to analyze religion under proximate categories such as 'conceptions of the good' (in debates about neutrality) or 'culture' (in debates about multiculturalism). US constitutional lawyers and French political theorists both tackled the category of religion head-on (under First Amendment jurisprudence and the political tradition of laïcité, respectively) but neither of these specialized national discourses found their way into mainstream liberal political philosophy. This is somewhat paradoxical because key liberal notions (state sovereignty, toleration, individual freedom, the rights of conscience, public reason) were elaborated as a response to 17th Century European Wars of Religion, and the fundamental structure of liberalism is rooted in the western experience of politico-religious conflict. So a reappraisal of this tradition - and of its validity in the light of contemporary challenges - is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyzes, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality. Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it.

Presents the issue of Christianity and Liberalism in such as way that the reader may be aided in deciding it for himself. The principal concern is to show that the liberal attempt at reconciling Christianity with modern science has really relinquished everything distinctive of Christianity, so that what remains in in essentials only that same indefinite type of religious aspiration which was in the world before Christianity came upon the scene.

This title was first published in 2002: Two hundred years after the publication of Schleiermacher's epoch-making Speeches, The Future of Liberal Theology presents a comprehensive and critical re-assessment of the past, present and future of the liberal tradition in Christian theology. In dialogue with the different forms of liberalism emerging from the Enlightenment, each of which is carefully defined, distinguished international theologians draw on a range of perspectives which represent the diversity of liberal theology. Discussing the criticisms of liberalism offered in the twentieth century, and engaging with contemporary theological debate which is often deeply hostile to liberalism, the conclusions offered for liberal theology range from the deeply pessimistic to the thoroughly optimistic. Students, clergy, and theological educators more broadly will value this critical reflection on the current state of theology and suggestions for its future course, together with the serious engagement with issues in theological education, which this book presents.