Jonathan Edwards lived in an age in which the doctrine of the Trinity was sometimes openly repudiated and more often quietly ignored. But as this important book shows, Edwards in fact took care to creatively fashion the Trinity into the centerpiece of his Christian life and work. Through her pursuit of Edwards's writings, especially his lifelong intellectual diary, Amy Plantinga Pauw traces the way Edwards established the basic outlines of his trinitarian thought when he was only twenty years old, and how the doctrine continued to run like a subterranean river throughout his famed career as a pastor and teacher. Recognizing the centrality of the Trinity in Edwards's thought both nuances our understanding of his Puritan inheritance and challenges the narrowness of Edwards's enduring legacy as the preacher of "Sinners in the Hands of an Angry God."

While Jonathan Edwards scholars have increasingly recognized the central role that the Trinity played in his thought, no work brings together Edwards' central texts on the Trinity and interprets and applies them to contemporary theological issues. This book reveals how the doctrine of the Trinity transformed Edwards' ministry and how the Trinity can inform current evangelical thought, life, and ministry. Key primary texts, interpretation, and application of Edwards' trinitarian theology are all presented here. Part one features Edwards' chief trinitarian writings and provides an in-depth analysis on his doctrine. Part two sets Edwards' trinitarianism in historical context. Part three demonstrates how Edwards employed the Trinity in his sermons, in spiritual formation, and in other areas of doctrine.

Jonathan Edwards (1703-1758) was a preacher, theologian, and missionary to the Native Americans. This book deals with Jonathan Edwards' doctrine of justification and its continuity with Reformed tradition. In his Reformed Theology, Edwards interprets the doctrine with scholastic as well as forensic terms such as "disposition," "habit," and "fitness." Due to his use of these concepts, some scholars suspect that he had a quasi-Roman Catholic view of salvation. According to them, Edwards' use of the terms indicates the intrinsic renovation or inherent righteousness of a saint. Contrary to this suspicion, Jonathan Edwards on Justification demonstrates that Edwards stands firmly on the Reformed tradition in the doctrine of justification. In this book, Hyun-Jin Cho presents a historical study on the theological connection between Edwards and his Reformed forebears. Based on Edwards' dispositional ontology, the concept of "dispositional transformation" with the Holy Spirit becomes an important theoretical foundation of his doctrine of justification. Cho discusses Edwards' attempts to explain his doctrine of justification in terms of disposition and its effects.

In Overflowing: Love of the Triune God as the Motive for Global Missions, missions practitioner J. David Bancroft offers a compelling call to rediscover the impact the Trinity and God-honoring affections have on our motives for participating in global missions. This book challenges fellow evangelicals to deeply reevaluate and to transform the motives we proclaim for joining Gods mission. Overflowing takes the reader on a profoundly transformational journey. Guided by the relational presence of the Holy Spirit, engaging the Scriptures as well as theologians throughout history, missions enthusiasts will explore the triune Gods overflowing love for the nations and will rediscover the hearts cry to participate in His work.

"An examination of the writings on virtues and ethics of eighteenth-century Puritan Jonathan Edwards"--Provided by publisher.

In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

Recently, the immanent Trinity (God as in himself) has been criticized as abstract and impractical as opposed to the economic Trinity (God in relation to the world). Many scholars argue that the immanent Trinity is detached from the real life of believers and God's economic work of redemption and thus abstract and impractical. But is this assumption itself really true? What if the blueprint of God's work of redemption is already located in the immanent Trinity as the divine idea? What if Jonathan Edwards, arguably the American greatest theologian, expounds this doctrine as a vital driving force in his theology? Rediscovering the doctrine of the covenant of redemption will help us to see that the immanent Trinity actually is not abstract, but highly practical, simply because the redemption of the believers hinges on the divine plan located there. This study is a fruit of the recent convergence of the resurging doctrine of the Trinity and the renaissance of studies of Jonathan Edwards.