The strength of a vocation to build the kingdom of God's love is evident in the witness of consecrated men and women who dedicate their lives to Christ in the service of God and their brothers and sisters. This plainspoken conversation with Pope Francis took place in 2018 at the pope's residence. Filled with personal anecdotes from his own pastoral work, Pope Francis tells the story of the changes that have come to consecrated life in recent decades, challenges that need to be proactively addressed, and lessons from the past that can be applied to bring wisdom to governance and vitality to daily life in religious orders and seminaries.

Innocent! That final verdict came after George Cardinal Pell endured a grueling eight years of accusations, investigations, trials, public humiliations, and more than a year of imprisonment after being convicted by an Australian court of a crime he did not commit. Led off to jail in handcuffs, following his sentencing on March 13, 2019, the 78-year-old Australian prelate began what was meant to be six years in jail for "historical sexual assault offenses”. Cardinal Pell endured more than thirteen months in solitary confinement, before the Australian High Court voted 7-0 to overturn his original convictions. His victory over injustice was not just personal, but one for the entire Catholic Church. Bearing no ill will toward his accusers, judges, prison workers, journalists, and those harboring and expressing hatred for him, the cardinal used his time in prison as a kind of "extended retreat". He eloquently filled notebook pages with his spiritual insights, prison experiences, and personal reflections on current events both inside and outside the Church, as well as moving prayers.

Foreword Review's Annual INDIEFAB Book of the Year Finalist Outreach Resource of the Year Christianity Today Award of Merit Leadership Journal Best Books for Church Leaders Book of the Year from Byron Borger, Hearts and Minds Bookstore Is it possible to know the world and still love the world? Of all the questions we ask about our calling, this is the most difficult. From marriages to international relations, the more we know, the harder it is to love. We become cynics or stoics, protecting our hearts from the implications of what we know. But what if the vision of vocation can be recovered—allowing us to step into the wounds of the world and for love's sake take up our responsibility for the way the world turns out? For decades Steve Garber has come alongside a wide range of people as they seek to make sense of the world and their lives. With him we meet leaders from the Tiananmen Square protest who want a good reason to still care about China. We also meet with many ordinary people in ordinary places who long for their lives to matter: Jonathan who learned he would rather build houses than study history Todd and Maria who adopted creative schedules so they could parent better and practice medicine D.J. who helped Congress move into the Internet Age Robin who spends her life on behalf of urban justice Hans who makes hamburgers the way they are meant to be made Susan who built a home business of hand-printing stationary using a letterpress Santiago who works with majority-world nations in need of capital George who has given years to teaching students to learn things that matter most Claudius and Deirdre whose openhearted home has always been a place for people Dan who loves Wyoming, the place, its people and its cows Vocation is when we come to know the world in all its joy and pain and still love it. Vocation is following our calling to seek the welfare of the world we live in. And in helping the world to flourish, strangely, mysteriously, we find that we flourish too. Garber offers a book for everyone everywhere—for students, for parents, for those in the arts, in the academy, in public service, in the trades and in commerce—for all who want to discover the virtue of vocation.

At once “travel guide” and vision for the future, the Transformation series is good news for the Episcopal Church at a time of fast and furious demographic and social change. Series contributors - recognized experts in their fields - analyze our present plight, point to the seeds of change already at work transforming the church, and outline a positive new way forward. What kinds of churches are most ready for transformation? What are the essential tools? What will give us strength, direction, and purpose to the journey? Each volume of the series will: Explain why a changed vision is essential Give robust theological and biblical foundations Offer a guide to best practices and positive trends in churches large and small. Describe the necessary tools for change Imagine how transformation will look In the Episcopal Church, it seems the only real purpose and end of Christian discernment is professional ordination, either to the priesthood or to the vocational diaconate. This book deals with such questions as, How can both communities and individuals discern a call from God within the vocations and tasks in which they find themselves? How can the Church deal creatively with its confusion about the differing roles and authority of ordained and lay ministers?

Christianity Today Book Award winner Imagine the scenarios: a CEO successfully negotiates a corporate merger, avoiding hundreds of layoffs in the process an artist completes a mosaic for public display at a bank, showcasing neighborhood heroes a contractor creates a work-release program in cooperation with a local prison, growing the business and seeing countless former inmates turn their lives around a high-school principal graduates 20 percent more students than the previous year, and the school's average scores go up by a similar percentage Now imagine a parade in the streets for each event. That's the vision of Proverbs 11:10, in which the tsaddiqim—the people who see everything they have as gifts from God to be stewarded for his purposes—pursue their vocation with an eye to the greater good. Amy Sherman, director of the Center on Faith in Communities and scholar of vocational stewardship, uses the tsaddiqim as a springboard to explore how, through our faith-formed calling, we announce the kingdom of God to our everyday world. But cultural trends toward privatism and materialism threaten to dis-integrate our faith and our work. And the church, in ways large and small, has itself capitulated to those trends, while simultaneously elevating the "special calling" of professional ministry and neglecting the vocational formation of laypeople. In the process, we have, in ways large and small, subverted our kingdom mandate. God is on the move, and he calls each of us, from our various halls of power and privilege, to follow him. Here is your chance, keeping this kingdom calling in view, to steward your faith and work toward righteousness. In so doing, you will bless the world, and as you flourish, the world will celebrate.

What does it mean to be called as a husband, a wife, a parent, a child? How does the grace of the gospel impact how we carry out our particular calling? How does God's presence influence the struggles that families face? Gene Veith joins forces with his daughter Mary Moerbe to explore these kinds of questions as well as the roles of calling and vocation in family life. Though we have little control over who is in our family (other than choosing a spouse and deciding to have children), God has placed us with specific people for specific reasons. Veith and Moerbe show how our roles are distinct and important to God's plan for our lives—and that when we have a biblical understanding of those roles in our families, we can move away from common dysfunctions and toward forgiveness and healing. Writing with sensitivity and wisdom, Veith and Moerbe address the common problems facing contemporary families: the crosses, the weaknesses, and the uncertainties. They articulate a compelling, biblical paradigm for creating and sustaining loving and forgiving families who maintain hope in the face of cultural pressure. This book is an important resource for all Christians, including pastors, counselors, and those working in family ministry.

Since Martin Luther, vocations or callings have had a close relationship with daily work. It is a give-and-take relationship in which the meaning of a vocation typically negotiates with the kinds of work available (and vice-versa) at any given time. While “vocation language” still has currency in Western culture, today’s predominant meaning of vocation has little to do with the actual work performed on a job. Jeffrey Scholes contends that recent theological treatments of the Protestant concept of vocation, both academic and popular, often unwittingly collude with consumer culture to circulate a concept of vocation that is detached from the material conditions of work. The result is a consumer-friendly vocation that is rendered impotent to inform and, if necessary, challenge the political norms of the workplace. For example, he classifies Rick Warren’s concept of “purpose” in his best-selling book, The Purpose-Driven Life, as a functional equivalent of vocation that acts in this way. Other popular uses of vocation along with insights culled from traditional theology and consumer culture studies help Scholes reveal the current state of vocations in the West. Using recent scholarship in the field of political theology, he argues that resisting commodification is a possibility and a prerequisite for a “political vocation,” if it is at all able to engage the norms that regulate and undermine the pursuit of justice in many modern workplaces.