Modernity in Black and White provides a groundbreaking account of modern art and modernism in Brazil. Departing from previous accounts, mostly restricted to the elite arenas of literature, fine art and architecture, the book situates cultural debates within the wider currents of Brazilian life. From the rise of the first favelas, in the 1890s and 1900s, to the creation of samba and modern carnival, over the 1910s and 1920s, and tracking the expansion of mass media and graphic design, into the 1930s and 1940s, it foregrounds aspects of urban popular culture that have been systematically overlooked. Against this backdrop, Cardoso provides a radical re-reading of Antropofagia and other modernist currents, locating them within a broader field of cultural modernization. Combining extensive research with close readings of a range of visual cultural production, the volume brings to light a vast archive of art and images, all but unknown outside Brazil.

After spending many years in a religious order, Dominic Kirkham describes how he was driven to meet the challenge of modern thinking, an exercise that has proved both freeing and frightening. He says this has been “something of a personal odyssey, which now spans a lifetime of over six decades and is still ongoing.” He adds that “the presumption of the book is that this is of more than personal interest because the subject matter affects everyone; my personal journey will no doubt reflect that of many others.” In a broad sweep from Neolithic times to the twenty-first century, he considers our human quest for meaning and a good life, and how we can engage in it today.

Jacob Burckhardt and the Crisis of Modernity -- the first major study in English dedicated entirely to Burckhardt -- offers a compelling and timely analysis of Burckhardt's challenge to the values and assumptions of modern society. Unlike conventional accounts, which characterize him as an apolitical aesthete, John Hinde shows that Burckhardt was a thinker of profound importance whose conservative anti-modernism ranks him with Friedrich Nietzsche. Book jacket.

In an exploration of the complex relations between women and the modern, this work challenges conventional male-centred theories of modernity. It examines the gendered meanings of such notions as nostalgia, consumption, feminine writing, the popular sublime, evolution, revolution and perversion.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

This book explores how a modern English literary identity was forged by its notions of other traditions and histories, in particular those of China. The theorizing and writing of English literary modernity took place in the midst of the famous quarrel between the Ancients and the Moderns. Eun Kyung Min argues that this quarrel was in part a debate about the value of Chinese culture and that a complex cultural awareness of China shaped the development of a 'national' literature in seventeenth- and eighteenth-century England by pushing to new limits questions of comparative cultural value and identity. Writers including Defoe, Addison, Goldsmith, and Percy wrote China into genres such as the novel, the periodical paper, the pseudo-letter in the newspaper, and anthologized collections of 'antique' English poetry, inventing new formal strategies to engage in this wide-ranging debate about what defined modern English identity.

In the long nineteenth century, dominant stereotypes presented people of the Mediterranean South as particularly passionate and unruly, therefore incapable of adapting to the moral and political duties imposed by European civilization and modernity. This book studies, for the first time in comparative perspective, the gender dimension of a process that legitimised internal hierarchies between North and South in the continent. It also analyses how this phenomenon was responded to from Spain and Italy, pointing to the similarities and differences between both countries. Drawing on travel narratives, satires, philosophical works, novels, plays, operas, and paintings, it shows how this transnational process affected, in changing historical contexts, the ways in which nation, gender, and modernity were imagined and mutually articulated.