A key figure during the Great Awakening, Jonathan Edwards wrote this important discourse, The Distinguishing Marks of a Work of the Spirit of God, in 1741, just after the revival had reached its peak. In his thorough exploration of the true and false signs of revival, drawn from 1 John 4, Edwards concludes that while a movement may be accompanied by excesses and questionable actions, these signs do not necessarily disqualify it as authentic. In a refreshing way Edwards embraces a genuine enthusiasm in these manifestations while stressing the need for biblical discernment. His critique is kind and gentle as he points to the true marks of revival: love and humility. In The Spirit of Revival, Parrish makes Edwards's entire work more accessible by modernizing the text and adding explanatory notes. R. C. Sproul's extended introduction compares the great theologian's time to our own, and the preface by Edwards's contemporary William Cooper rings resoundingly to the people of God today. Edwards's message provides more than just insight into the Great Awakening. It is a map to follow for all revivals in all times.

Jonathan Edwards's The Distinguishing Marks of a Work of the Spirit of God is one of the great classics of revival literature. In it Edwards examines the true and false signs of a revival based on the exhortations found in 1 John 4. Now a complete version of his work is made more accessible through the modernization of the text and addition of explanatory footnotes from editor Archie Parrish. A historical introduction by R.C. Sproul, as well as William Cooper's original Preface, is also included. This work provides more than just insight into the Great Awakening of Edwards's day. It is a guide for all revivals in all times.

This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.

Did you know that . . .FROGS drink through their skin? Instead of swallowing water with their mouths, frogs absorb moisture through their skin. Frogs can also take in oxygen through their skin, which helps them breathe better in the water.FROGS eat with their eyes closed? The eyes help the frog swallow by lowering into its head and pushing the food down its throat.FROGS can jump 20 times their own length? That’s like a human jumping past four school buses in one leap!FROGS have sticky tongues? Frogs don’t use their hands to catch food . . . they just stick out their tongues! Flies, mosquitoes, and other yummy bugs stick to the tip and get pulled into the frog’s mouth for dinner.SOME FROGS wear camouflage? Stripes and spots help frogs blend into their natural surroundings. Some frogs can even change color depending on their location or the weather.FROGS recycle? Frogs shed their skin about once a week. Then they eat the old skin to reuse the nutrients stored inside.FROGS can live to be 40 years old? Most frogs live from 4 to 15 years.A FROG wasn’t always a frog? Every frog starts as a tiny egg that hatches into a tadpole. A tadpole has a round head and a tail and lives in the water like a fish. The tadpole eats a lot as its body changes and grows new parts. After three to four months, the tadpole has four legs and no tail and can live on land—it has become a frog!AWESOME!Did you know that you can become a new creature, too? You may not have a tail and live in the water, but God can give you a new life. Do you sometimes do things that make you feel bad inside? Maybe you were mean to someone at school or told a lie to your parents. God calls those bad things sin. Everyone is born knowing how to sin, and everyone who sins must be punished. But God, who loves us, doesn’t want us to sin. He wants us to be like Him—loving, kind, and good. Just as a tadpole changes into a frog, God can help you become more like Him. God sent His only Son, Jesus, to earth to be a human, just like us, except Jesus never sinned. Even so, He chose to die so that He could pay the death penalty for our sins. Three days after He died, God raised Him back to life again!Do you want to have a clean, new life? Then just believe in what Jesus did for you. Tell God that you are sorry for your sins and thank Him for sending Jesus to save you. The Bible says, “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). God will change you on the inside to make you a totally new creature—just like a tadpole changes into a frog. To do this, you can pray something like this:Dear God, I am sorry for the bad things I do. Thank You for sending Jesus to pay the penalty for my sins. Please change me on the inside and help keep me from sin so I can live a clean, new life for You. Amen.If you have just prayed to ask God to change you, write your name and address on the lines below and send it to us. We will send you a free booklet to help you grow in your new life with Christ.

Now in its third edition and featuring a new foreword by New York Times best-selling author David Platt, pastor Mark Dever’s classic book is not an instruction manual for church growth. Rather, it is a wise pastor’s recommendation for how to assess the health of a church using nine crucial qualities often neglected by many of today’s congregations. Church leaders and church members alike will resonate with the principles outlined here, breathing new life and health into the church at large. In this newly revised edition, fresh arguments have been added (for example on expositional preaching, about the nature of the gospel, on complementarianism), illustrations have been updated, appendices have been changed, and cover has been improved.

Faith Adrift Christianity is a biblical response to a devastating form of Christianity that has gripped the heart and soul of many "Christians" and their churches, namely, that of nominal Christianity. This form of Christianity is counterfeit at its best and is one of the greatest challenges facing the church today, whether Protestant, Catholic, or Orthodox. It is estimated that an alarming 75% of professing Christians are living lifeless forms of their faith. Although so many identify as Christians, something is strangely wrong. Sadly, wavering in the Christian faith is more common than not. Millions of professing Christians in America and Europe are adrift spiritually and indifferent to Jesus Christ and his church. This deceptive form of Christianity is not only personally detrimental to the Christian but devastating to the life of the local church. Being a weak form of Christianity, the church loses its saltiness and its light dims. It nullifies its penetrating and powerful outreach into society. If not countered, Christians will continue to drift toward the sea of nominally, having nothing but a token relationship with God. For this reason, Faith Adrift Christianity is an indispensable guide because it reveals, counters, and provides answers from a biblical perspective to churches regarding those who profess Christ, yet live lapsed Christian lives. The uniqueness of Faith Adrift Christianity is its biblical analysis as to why people manifest an aloofness regarding God. Yet, it does not merely cite the problems and leave the reader adrift, for it offers effective means to combat this very troublesome challenge.