In our current era of holy terror, passionate faith has come to seem like a present danger. Writers such as Richard Dawkins, Sam Harris, and Christopher Hitchens have been happy to throw the baby out with the bathwater and declare that the danger is in religion itself. God, Hitchens writes, is not great. But man, according to George E. Vaillant, M.D., is great. In Spiritual Evolution, Dr. Vaillant lays out a brilliant defense not of organized religion but of man’s inherent spirituality. Our spirituality, he shows, resides in our uniquely human brain design and in our innate capacity for emotions like love, hope, joy, forgiveness, and compassion, which are selected for by evolution and located in a different part of the brain than dogmatic religious belief. Evolution has made us spiritual creatures over time, he argues, and we are destined to become even more so. Spiritual Evolution makes the scientific case for spirituality as a positive force in human evolution, and he predicts for our species an even more loving future. Vaillant traces this positive force in three different kinds of “evolution”: the natural selection of genes over millennia, of course, but also the cultural evolution within recorded history of ideas about the value of human life, and the development of spirituality within the lifetime of each individual. For thirty-five years, Dr. Vaillant directed Harvard’s famous longitudinal study of adult development, which has followed hundreds of men over seven decades of life. The study has yielded important insights into human spirituality, and Dr. Vaillant has drawn on these and on a range of psychological research, behavioral studies, and neuroscience, and on history, anecdote, and quotation to produce a book that is at once a work of scientific argument and a lyrical meditation on what it means to be human. Spiritual Evolution is a life’s work, and it will restore our belief in faith as an essential human striving.

From famines and deforestation to water pollution, global warming, and the rapid rate of extinction of plants and animals--the extent of the global damage wrought by humankind is staggering. Why have we allowed our environment to reach such a crisis? What produced the catastrophic population explosion that so taxes the earth's resources? Reg Morrison's search for answers led him to ponder our species' astonishing evolutionary success. His extraordinary book describes how a spiritual outlook combined with a capacity for rational thought have enabled Homo sapiens to prosper through the millennia. It convincingly depicts these traits as part of our genetic makeup--and as the likely cause of our ultimate downfall against the inexorable laws of nature. The book will change the way readers think about human evolution and the fate of our species. Small bands of apes walked erect on the dangerous plains of East Africa several million years ago. Morrison marvels that they not only survived, but migrated to all corners of the earth and established civilizations. To understand this feat, he takes us back to a critical moment when these hominids developed language and with it the unique ability to think abstractly. He shows how at this same time they began to derive increasing advantage from their growing sense of spirituality. He convincingly depicts spirituality as an evolutionary strategy that helped rescue our ancestors from extinction and drive the species toward global dominance. Morrison concludes that this genetically productive spirituality, which has influenced every aspect of our lives, has led us to overpopulate the world and to devastate our own habitats. Sobering, sometimes chilling, consistently fascinating, his book offers a startling new view of human adaptation running its natural course.

In this volume, Marjorie O’Rourke Boyle probes significant concepts of the human spirit in Western religious culture across more than two millennia, from the book of Genesis to early modern science. The Human Spirit treats significant interpretations of human nature as religious in political, philosophical, and physical aspects by tracing its historical subject through the Priestly tradition of the Hebrew Bible and the writings of the apostle Paul among the Corinthians, the innovative theologians Augustine and Aquinas, the reformatory theologian Calvin, and the natural philosopher and physician William Harvey. Boyle analyzes the particular experiences and notions of these influential authors while she contextualizes them in community. She shows how they shared a conviction, although distinctly understood, of the human spirit as endowed by or designed by a divine source of everything animate. An original and erudite work that utilizes a rich and varied array of primary source material, this volume will be of interest to intellectual and cultural historians of religion, philosophy, literature, and medicine.

Martyn Rawson, a seasoned Waldorf teacher and biologist, takes the reader on a journey into modern anthropological thinking from the perspective of a spiritual scientist. Chapters: Self-knowledge, Truth, and Goodness Contextual Thinking Versus Reductionist Thinking Anthroposophical Anthropology and the Developing Human Being First Steps Lucy, Flatface, and Friends Working Man The Ancients The Moderns

The question of the "historical Adam" is a flashpoint for many evangelical readers and churches. Science-and-theology scholar Loren Haarsma--who has studied, written, and spoken on science and faith for decades--shows it is possible both to affirm what science tells us about human evolution and to maintain belief in the doctrine of original sin. Haarsma argues that there are several possible ways of harmonizing evolution and original sin, taking seriously both Scripture and science. He presents a range of approaches without privileging one over the others, examining the strengths and challenges of each.

Returning from travels in war-torn Europe, Steiner gives a stark impression of the conditions of the time, encouraging esoteric work as a counter to the world-situation. Steiner analyses the gulf between contemporary culture and science – which he says are characterized by 'narrow-mindedness, philistinism and ineptitude' – and a scientific approach to the spirit. The wealth of spiritual thoughts and knowledge in these lectures remain as relevant today as they did when they were first delivered.