The book Son of God is a tie-in with the major motion picture of the same title, slated for wide theatrical release (through 20th-Century Fox) on February 28, 2014. Like the movie, the book possesses an epic scope, providing a panoramic picture of first-century Judea as it recounts the events and reveals the meaning of Jesus's life, death, and resurrection. Though based on New Testament accounts, including the four Gospels as well as the book of Acts, Son of God reads like a contemporary novel, delving deeply into the character of Jesus and the personalities and motives all of those who surround him, both his followers and his enemies. Even minor Gospel characters (Mary Magdelene, the servant Malchus, the Jewish elder Nicodemus) come vividly to life in the book, and its portrayal of the political machinations behind Jesus's trial and death-the contest for power between the Roman governor Pontius Pilate and the high priest Caiaphas-is especially engaging. Beyond depicting the historical milieu in which Jesus lived, Son of God deftly explains the customs and culture of the Jewish people and the Roman officials and soldiers who oppress them, enhancing readers' understanding of the biblical record. In its final part, the book extends the Christian story past Jesus's resurrection to show how Jesus's followers, impassioned by their faith, began spreading his message of salvation throughout the wider world. Grittily realistic, Son of God pulls no punches in conveying the harsh realities of Jesus's era. But it is also inspirational, showing how Jesus transformed the lives of the humble and the powerful alike-and conveying Jesus's message of comfort and hope to present-day readers.

Although it is a foundational confession for all Christians, much of the theological significance of Jesus's identity as "the Son of God" is often overlooked or misunderstood. Moreover, this Christological concept stands at the center of today's Bible translation debates and increased ministry efforts to Muslims. New Testament scholar D. A. Carson sheds light on this important issue with his usual exegetical clarity and theological insight, first by broadly surveying Jesus's biblical name as "the Son of God, and then by focusing on two key texts that speak of Christ's sonship. The book concludes with the implications of Jesus's divine sonship for how modern Christians think and speak about Christ, especially in relation to Bible translation and missionary engagement with Muslims across the globe.

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

The Meaning of Son of God provides a Biblical interpretation of the term son of God. The term interpreted in a different way by the Christians and the Christian’s explanation on this term responded by Muslim through Islamic view, which considered as a mistake in term of faith. As a result, there is a misunderstanding between Christian and Muslims concerning the term son of God.

Son of God: The Life of Jesus in You is a DVD small group study based on producers Mark Burnett and Roma Downey's major theatrical release, Son of God and featuring New York Times bestselling author Pastor Rick Warren explaining how you can find your purpose in studying the life of Jesus.

In antiquity, “son of god”—meaning a ruler designated by the gods to carry out their will—was a title used by the Roman emperor Augustus and his successors as a way to reinforce their divinely appointed status. But this title was also used by early Christians to speak about Jesus, borrowing the idiom from Israelite and early Jewish discourses on monarchy. This interdisciplinary volume explores what it means to be God’s son(s) in ancient Jewish and early Christian literature. Through close readings of relevant texts from multiple ancient corpora, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Greco-Roman texts and inscriptions, early Christian and Islamic texts, and apocalyptic literature, the chapters in this volume engage a range of issues including messianism, deification, eschatological figures, Jesus, interreligious polemics, and the Roman and Jewish backgrounds of early Christianity and the authors of the Dead Sea Scrolls. The essays in this collection demonstrate that divine sonship is an ideal prism through which to better understand the deep interrelationship of ancient religions and their politics of kingship and divinity. In addition to the editors, the contributors to this volume include Richard Bauckham, Max Botner, George J. Brooke, Jan Joosten, Menahem Kister, Reinhard Kratz, Mateusz Kusio, Michael A. Lyons, Matthew V. Novenson, Michael Peppard, Sarah Whittle, and N. T. Wright.

This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as "the Son of God"? Charles Lee Irons argues that the title "Son of God" denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.