Can you imagine going to an all you can eat seafood smorgasbord and only choosing salad, soup, and rolls? Of course not! However, we do the same thing with God's smorgasbord of blessings""we pick and choose. In this small but mighty book you will see how your choices can hurt you and, more importantly, hurt God. With an open heart and mind, The Smorgasbord Faith will walk you down a path of awareness regarding the choices in your everyday life that rob you of all of God's best.

Neighbors says it's like fingernails on the chalkboard when someone makes the scriptures say whatever they want them to say when God meant something completely different. So many people take the scriptures out of context to fit their beliefs instead of the other way around. We can't pick and choose which scriptures we like and leave the rest. If God didn't want us to know certain things, He wouldn't have put them in the Bible. Deuteronomy 29:29 says, "The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law." Neighbors has found the scriptures being twisted just a bit in every church he's attended and even visited. For instance, most churches teach the misconception that the Ten Commandments are still alive and active. The scriptures tell a very different story. Galatians 3:13 says, "Christ has redeemed us from the curse of the law." Galatians 2:21 says, "I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." The full story is mapped out in chapter 1. This book is intended to help you correct many misconceptions about so many scriptures that are taken out of context.

Contemporary Christian critique often talks about postmodernism apocalyptically, in terms of cultural crisis and decline; instead, the contributors to this volume believe that there is a new place for Christian entrÃ(c)es on the academic Smorgasbord of postmodernity, and they see the postmodern turn as an opportunity for fresh perspectives on the spiritual dimensions of reading literature. These twenty scholars are an eclectic group, differing in theological and theoretical commitments, but all identifying as Christian. In this collection they enter into dialogue with a wide range of contemporary literary theorists and theoretical perspectives, and offer new readings of primary texts informed by both these theoretical constructs and their Christian faith. The manuscript strikes out in important new directions in its sympathetic reading of postmodern theory from a Christian perspective, and, even more significantly, in its careful and measured dialogic approach to the relationship of Christian thought and contemporary literary theory. Daniel Coleman, Canada Research Chair in Critical Ethnicity and Race Studies, Department of English and Cultural Studies, McMaster University Too often Christian literary critics and theologians have preemptively dismissed postmodern theory, even as secular critics have been equally dismissive about the contributions that the Christian faith tradition makes to the study of literature. This volume successfully brings these two worlds together in innovative, at times challenging, and always rich ways. I do not know of a similar volume in existence, a work that gathers in one convenient publication a wide-ranging set of discussions of contemporary literary theory by Christian scholars. The editor has gathered an impressive and important set of papers here, and I believe the volume will raise much interest and provoke a good deal of constructive debate. Susan VanZanten Gallagher, Professor of English, Director, Center for Scholarship and Faculty Development, Seattle Pacific University

Contemporary Christian critique often talks about postmodernism apocalyptically, in terms of cultural crisis and decline; instead, the contributors to this volume believe that there is a new place for Christian entrées on the academic Smorgasbord of postmodernity, and they see the postmodern turn as an opportunity for fresh perspectives on the spiritual dimensions of reading literature. These twenty scholars are an eclectic group, differing in theological and theoretical commitments, but all identifying as Christian. In this collection they enter into dialogue with a wide range of contemporary literary theorists and theoretical perspectives, and offer new readings of primary texts informed by both these theoretical constructs and their Christian faith. "The manuscript strikes out in important new directions in its sympathetic reading of postmodern theory from a Christian perspective, and, even more significantly, in its careful and measured dialogic approach to the relationship of Christian thought and contemporary literary theory." Daniel Coleman, Canada Research Chair in Critical Ethnicity and Race Studies, Department of English and Cultural Studies, McMaster University "Too often Christian literary critics and theologians have preemptively dismissed postmodern theory, even as secular critics have been equally dismissive about the contributions that the Christian faith tradition makes to the study of literature. This volume successfully brings these two worlds together in innovative, at times challenging, and always rich ways. I do not know of a similar volume in existence, a work that gathers in one convenient publication a wide-ranging set of discussions of contemporary literary theory by Christian scholars. The editor has gathered an impressive and important set of papers here, and I believe the volume will raise much interest and provoke a good deal of constructive debate." Susan VanZanten Gallagher, Professor of English, Director, Center for Scholarship and Faculty Development, Seattle Pacific University

Christian ministry is deeply concerned with proclaiming the transforming power of God??'s gift of faith in the daily lives of disciples. How is it, then, that so often Christian faith fails to orient our lives? Christian Scharen offers the compelling argument that such a way of life needs communities and leaders that build and communicate faith as foundation. Pastors will be able to impart this vision of faith, he cautions, only if they themselves are compelled by it and if their parishioners find that the model helps them make sense of life as a whole. Faith as a Way of Life is one response to this call for reflection on Christian faith as an orienting force impacting every aspect of daily life. Scharen examines the powerful languages that can replace faith language? emotion-driven therapeutic and results-driven managerial models? and shows how their domination leads to faith becoming a weak sibling. He directly engages the problems these languages often lead to with the hope of fostering pastoral leadership grounded in a vision of faith as a way of life. Faith as a Way of Life is an engaging and encouraging examination of how pastoral leaders can model and mediate faith as the beating heart pumping life-blood through every sphere of life

Faith and Action is the complete collection of the essays of R. J. Rushdoony written for the Chalcedon Report between 1965 and 2001 along with several transcripts of his recorded talks. The large volume The Roots of Reconstruction only contained his Chalcedon Report essays up until 1985, so most of the essays included in Faith & Action were unavailable to readers for many years until now. In order to make the author’s knowledge more accessible, this three-volume collection features some of the most extensive indexing we’ve ever done including a General Index, a History Index, a Scripture Index, a Works Cited Index, and a Chalcedon Report Directory. A total of 183 pages of indexing! This handsome set of books is a must have for any serious library. The central theme of this collection of essays is Christian Reconstruction, which to Rushdoony meant the responsibility of Christian citizenship in the Kingdom of God. For him, his central drive behind his research and writing was to move men to faith and action. Rushdoony was primarily an essayist who vigorously and prolifically wrote on a multiplicity of subjects, issues, and dis­ciplines. Despite his being critical of both the contemporary church for its compro­mise and the humanistic state for its will to be as God, these essays are replete with Rushdoony’s undying faith in the victory of God in history. Rushdoony’s “big idea” was Christian Reconstruction which centered not on a pursuit of political power but rather an equipping of Christians to take back government by means of self-government in terms of God’s law. This three-volume collection will no doubt serve the larger church for many generations as they seek first the Kingdom of God in their spheres, and in their times.

Real answers for the tough questions today's Christians face Whether you want to grow in your own understanding of Christianity or need trustworthy responses to the questions of friends, Dan Story has the answers. Defending Your Faith helps Christians see that their faith is reasonably and intelligently grounded on objective, verifiable evidence. And it equips readers to share these answers with family, friends, and coworkers who have questions about Christianity. Story's book has filled a valuable niche in apologetics for the past twenty years. He has helped countless readers answer confrontational questions such as: · How do I know that God exists? · Can I trust the Bible? · Why is there evil and suffering in the world? · Is God an environmentalist? · Are the Bible and science in conflict? In this revised and expanded edition, Dan Story goes even further. With the latest apologetic evidence and tactics, he not only answers those age-old questions but also deals with new challenges to Christianity that have emerged over the last two decades, including the ubiquitous presence of social media. He also responds head-on to the new breed of vocal, aggressive, man-on-the-street atheists. With culturally relevant strategies and a firm foundation of truth, Defending Your Faith will challenge you to share your faith with others while knowing that you are not alone as you witness for Christ.