“What about people who don’t have a family to look out for them, to love them?” Abe asked. “Does their spirit shrivel up and die too?” “Not always, and it never has to come to that,” Sarah responded. “Discovering the love God has for each one of us and accepting the forgiveness that He freely gives can mend a dried-up and dying spirit.” Five years after the turn of the twentieth century, Sarah and her seven children are thriving on their rural Indiana farm. A young girl, physically beaten, emotionally battered, and near starvation, finds refuge in the family’s barn. Sarah takes the child in, bringing along with her a shadow of danger that threatens the family’s sense of security. Sarah goes on high alert to protect her family and leans on God’s love, wisdom, and the light of His grace to guide them through the darkness of fear. Read The Shelter of the Dove’s Wings, book 2 in the continuing saga of the lives of Sarah and her children. The family’s diverse and endearing personalities continue to define them as characters who leap from the pages, make you laugh, and steal your heart. Add a dash of unresolved conflict from book 1, On the Wings of a Dove, and the flavor of an old friend seeking romance, then season with the spices of life ground from small-town living, and you have a recipe for a story that challenges your objectivity while nourishing your faith.

There is a common but often unspoken arrogance on the part of outside observers that folk science and traditional knowledge—the type developed by Native communities and tribal groups—is inferior to the “formal science” practiced by Westerners. In this lucidly written and humanistic account of the O’odham tribes of Arizona and Northwest Mexico, ethnobiologist Amadeo M. Rea exposes the limitations of this assumption by exploring the rich ornithology that these tribes have generated about the birds that are native to their region. He shows how these peoples’ observational knowledge provides insights into the behaviors, mating habits, migratory patterns, and distribution of local bird species, and he uncovers the various ways that this knowledge is incorporated into the communities’ traditions and esoteric belief systems. Drawing on more than four decades of field and textual research along with hundreds of interviews with tribe members, Rea identifies how birds are incorporated, both symbolically and practically, into Piman legends, songs, art, religion, and ceremonies. Through highly detailed descriptions and accounts loaded with Native voice, this book is the definitive study of folk ornithology. It also provides valuable data for scholars of linguistics and North American Native studies, and it makes a significant contribution to our understanding of how humans make sense of their world. It will be of interest to historians of science, anthropologists, and scholars of indigenous cultures and folk taxonomy.