Islam is more than a system of rigid doctrines and normative principles. It is a diverse mosaic of subjective, often contradictory interpretations and discrepant applications that prohibit a narrow, one-dimensional approach. This book argues that to uncover this complex reality and achieve a more accurate understanding of Islam as a lived religion, it is imperative to consider Islam from the point of view of human beings who practice their faith. Consequently, this book provides an important contribution through a detailed ethnographic study of two contemporary Sufi communities. Although both groups shared much in common, there was a fundamental, almost perplexing range of theological convictions and ritual implementations. This book explores the mechanism that accounts for such diversity, arguing for a direct correlation between Sufi multiformity and the agency of the spiritual leader, the Shaikh. Empirical research regarding the authority by which Shaikhs subjectively generate legitimate adaptations that shape the contours of religious belief are lacking. This study is significant, because it focuses on how leadership operates in Sufism, highlighting the primacy of the Shaikh in the selection and appropriation of inherited norms.

Islam is more than a system of rigid doctrines and normative principles. It is a diverse mosaic of subjective, often contradictory interpretations and discrepant applications that prohibit a narrow, one-dimensional approach. This book argues that to uncover this complex reality and achieve a more accurate understanding of Islam as a lived religion, it is imperative to consider Islam from the point of view of human beings who practice their faith. Consequently, this book provides an important contribution through a detailed ethnographic study of two contemporary Sufi communities. Although both groups shared much in common, there was a fundamental, almost perplexing range of theological convictions and ritual implementations. This book explores the mechanism that accounts for such diversity, arguing for a direct correlation between Sufi multiformity and the agency of the spiritual leader, the Shaikh. Empirical research regarding the authority by which Shaikhs subjectively generate legitimate adaptations that shape the contours of religious belief are lacking. This study is significant, because it focuses on how leadership operates in Sufism, highlighting the primacy of the Shaikh in the selection and appropriation of inherited norms.

The Sufi tradition remains one of the most mysterious and least understood systems of self-realization. This book demystifies the practice of the sohbet—an ad hoc discourse—as the central instructional tool in the globally influential Naqshbandi-Haqqani Order. It approaches the practice using categories of improvised music to establish a framework for analyzation. Its ritualized formal structure, illustrated via selected talks of Shaykh Nazim Adil al-Haqqani, discloses the underlying—and assumingly primary—function to provoke prolonged states of raised awareness in listeners and condition their sympathetic nervous system. In an extensive discussion based on several years of field research in Cyprus, the book relates this intention to similar practices in other traditional knowledge systems by proposing psychophysical interpretations based on psychology, biochemistry, neuroscience, or quantum physics. It will appeal to scholars and students of Sufism, Islamic studies, and comparative religion, as well as those interested in performance studies and improvised music, interpersonal communication, and education.

Sufism has long constituted one of the most powerful drawcards to people embracing Islam. This book considers a broad range of questions relating to Sufism, including its history, manifestations in various countries and communities, its expression in poetry, women and Sufism, and expressions among popular spirituality. In addition, the volume challenges the long-held view of Sufism as being necessarily peaceful, through a consideration in one paper of Sufis engaging in violent Jihad. The book works at the interface between the scholarly and the practical, using rigorous methodology to ensure that its findings are reliable, while also giving attention to how Sufi thinking impacts the daily lives of Sufis. This represents an original and important dimension of this study, given the significant role played by Sufis throughout Islamic history in enriching discussion of intellectual and charismatic questions, as well as informing popular practice among “Folk” Muslims.

Since the 19th century the Gulf region has been an area of intense interest, having been influenced first by the British and more recently by the Americans. This book charts the changing security and political priorities of these two powers and how they have shaped the region. Adopting a narrative approach, the author provides background history on British involvement from the 19th century and a detailed analysis of the years after the Second World War, when oil supply became more critical. He covers the growth of US influence and the British withdrawal, and follows more recent changes as the US built up its military presence following Desert Storm and the invasion of Iraq. Looking at the three enduring missions fulfilled by the British - maintaining interstate order, protecting the free flow of commerce, which later included petroleum; and keeping out other Great Powers – the book demonstrates how these had by 1991 been assumed almost entirely by the American leaders. A comprehensive and thorough look at the history of the Gulf and the contemporary issues affecting the region, this will be essential reading for students of Middle East history, military history and diplomatic history. Visit the author's website at www.thepoliticsandsecurityofthegulf.com

INTRODUCTION.. 3 PART I 25 CHAPTER I 27 Glimpse into Conceptual Toolbox CHAPTER II 47 19th Century Reforms: The Tragedy of Turkish Soul CHAPTER III 91 Transformation of the AKP: A Puzzling and Eventful Journey Part II 95 CHAPTER IV.. 97 Reformism and Co-habitation with Secularist Establishment (2002-2007) CHAPTER V.. 135 Consolidation of Power and Disarticulation of Secularist Establishment (2007-2011) CHAPTER VI 175 From Electoral Hegemony to Systemic Domination (2011-2016) CHAPTER VII 207 2016-2021: Systemic Domination AKP IN POWER: A DIZZYING JOURNEY THROUGH CONSERVATISM.. 265 In this insightful book, Fatih Ceran offers a retrospective analysis of the two decade rule of AKP in Turkey and explores into the question on everyone’s mind: "How did we get here?" Putting the Securitization Approach of Copenhagen School at work and employing critical discourse analysis at every level Ceran provides a nuanced examination of the complex political and social dynamics that shaped contemporary Turkey. Samim AKGÖNÜL, University of Strasbourg With a focus on democratic rights that have been promoted and demoted by the same political figures as their collective and personal interests changed, the book provides on how the AKP first reformed and then drifted down the authoritaran path. İştar Gözaydın, ELIAMEP Fellow, Winner of Human Rights Award of University of Oslo This book sheds new light on Turkey’s transformation from an imperfect parliamentary democracy to an a la Turca presidential system and puts forward a multidimensional analysis on how the Political Islamists made inroads into country’s secularist political system and then obtained full contol over it. Ceran’s masterful and meticulous analysis is a must read for students and scholars of contemporary Turkey. Ahmet Erdi Ozturk, London Metropolitan University