Reassesses the tradition and individual works of Western romance, from ancient Greece to the present, as constituting an imaginative universe in which man, moving between the idyllic and demonic, functions as a scriptural hero.

What do the Bible and other Great Books of literature have in common, and what makes the Bible different?Nicholas Boyle seeks to answer this question in a way that will appeal both to the specialist and to the general reader. He uses philosophical tools derived from a discussion with, among others, Schleiermacher and Hegel, Lévinas and Ricoeur, to support the conclusions of Chenu and Vatican II about how to read the Bible. He then shows how these tools make possible a new critical method – a Catholic approach to literature – which he applies to literary texts as diverse as Faust, Moby-Dick, The Lord of the Rings, and the James Bond novels.This book offers new insights both to those professionally interested in theology and hermeneutics and to anyone who wants to deepen their experience of the moral and spiritual wealth of secular books and secular culture in general.

A non-religious, humanist reference draws on secular literature and philosophy from both Western and Eastern traditions to consider such topics as the origins of the world, how to relate to others, and how to appreciate life.

What is wrong with Scripture scholarship today? Why is it that the last place one should go to study the Bible is a biblical studies program at virtually any university? Why are so many faithful priests and pastors, and the people in their pews, unaware of the centuries-long effort to turn the sacred Word of God into just another secular text? In The Decline and Fall of Sacred Scripture: How the Bible Became a Secular Book, authors Scott Hahn and Benjamin Wiker trace the various malformations of Scripture scholarship that have led to a devastating loss of trust in the inspired Word of God. From the Reformation to the Enlightenment and beyond, Hahn and Wiker sketch the revolutions and radical figures that led to the emergence of the historical-critical method and the pervasive ill effects that are still being felt today.

Northrop Frye’s The Secular Scripture was first published in 1976 and was soon recognized as one of his most influential works, reflecting an extensive development of Frye’s thoughts about romance as a literary form. This new edition in the Collected Works of Northrop Frye series brings The Secular Scripture together with thirty shorter pieces pertaining to literary theory and criticism from the last fifteen years of Frye’s life. Frye’s study illuminates the enduring attraction and deep human significance of the romance genre in all its forms. He provides a unique perspective on popular fiction and culture and shows how romance forms have, by their very structural and conventional features, an ability to address both specific social concerns and deep and fundamental human concerns that span time and place. In distinguishing popular from elite culture, Frye insists that they are both ultimately two aspects of the same “human compulsion to create in the face of chaos.” The additional late writings reflect Frye’s sense at the time that he was working “toward some kind of final statement,” which eventually saw the light of day, only months before his death, as Words with Power (1990).

Ravi Zacharias and Vince Vitale defend the absolute claims of Christ against modern belief in the "secular gods" of atheism, scientism, relativism, and more. The rise of these secular gods presents the most serious challenge to the absolute claims of Christ since the founding of Christianity itself. The Christian worldview has not only been devalued and dismissed by modern culture, but its believers are openly ridiculed as irrelevant. In JESUS AMONG SECULAR GODS, Ravi Zacharias and Vince Vitale challenge the popular "isms" of the day, skillfully pointing out the fallacies in their claims and presenting compelling evidence for revealed absolute truth as found in Jesus. This book is fresh, insightful, and important, and faces head on today's most urgent challenges to Christian faith. It will help seekers to explore the claims of Christ and will provide Christians with the knowledge to articulate why they believe that Jesus stands tall above all other gods.

Today's secularists too often have very little accurate knowledge about religion, and even less desire to learn. This is problematic insofar as their sense of self is constructed in opposition to religion. Above all, the secularist is not a Jew, is not a Christian, not a Muslim, and so on. But is it intellectually responsible to define one's identity against something that one does not understand? And what happens when these secularists weigh in on contentious political issues, blind to the religious back-story or concerns that inevitably inform these debates? In The Secular Bible: Why Nonbelievers Must Take Religion Seriously Jacques Berlinerblau suggests that atheists and agnostics must take stock of that which they so adamantly oppose. Defiantly maintaining a shallow understanding of religion, he argues, is not a politically prudent strategy in this day and age. But this book is no less critical of many believers, who--Berlinerblau contends--need to emancipate themselves from ways of thinking about their faith that are dangerously simplistic, irrational and outdated. Exploring the Hebrew Bible, or Old Testament, from the perspective of a specialist, nonbeliever, and critic of the academic religious studies establishment, Berlinerblau begins by offering a provocative answer to the question of "who wrote the Bible?" The very peculiar way in which this text was composed provides a key to understanding its unique power (and vulnerability) in the modern public sphere. In separate chapters, he looks at how the sparse and contradictory words of Scripture are invoked in contemporary disputes about Jewish intermarriage and homosexuality in the Christian world. Finally, he examines ways in which the Qur'an might be subject to the types of secular interpretation advocated throughout this book. Cumulatively, this book is a first attempt to reinvigorate an estimable secular, intellectual tradition, albeit one that is currently experiencing a moment of crisis.