Stanley always knew that his spiritual aspirations would cause a problem in his relationship with Catherine, but being an apprentice to a powerful metaphysician was the most important thing in his life, and he was totally committed to it. Stanleys, fellow apprentice, John Korner, gets sucked through a magic globe that is really a portal to the fourth dimension. In spite of all the frantic efforts to rescue John, he remains imprisoned in the dreaded lowlands of the fourth dimension by an evil sorcerer who is under the control of demonic forces. Stanley meets an earth zone intelligence, Amouki who decides to assist him in rescuing his friend. She helps him as he travels through dark and dangerous realms on his perilous journey and allows him to experience practically the things about which he has only basic theoretical knowledge. Even though he meets many beings of the light force along the way, this journey is taken at tremendous personal cost as he is forced to take spiritual initiation before his time so he can activate his newly awakened abilities at the crucial moment of confrontation with the dark forces. He will be forced to make a decision that will totally change his life and the lives of those he loves most dearly. Will he ultimately lose the woman he loves, and will all the hardships connected with reaching a new level of consciousness be worth the tremendous effort required to learn the secrets of magic and metaphysics?

Tired of the average self-help book? Wake yourself up with spellbinding ideas in a quaint, quick format that frees you from massive advice of the past. Follow up with Questions and Answers to keep you alert and enlightened. The Magic of Metaphysics, with its dual approach of an instant philosophy and over 600 Q. & A.'s, is an exclusive revelation for you as a 21st century seeker. You can look forward to progressive thoughts that bring relief from everyday problems. You can enrich your life with the triple powers of Truth, Character, and Wealth. You will love the cosmic truths that mix with our modern civilization to probe life mysteries you have worried about but didn't know where to turn. Your loveliest benefit may be increased acquaintance with your soul. Will you accept the privilege of being among the first to profit from this gem of new knowledge for a new age'...

Magic: A Treatise on Natural Occultism (1929) is a short work by author, mystic, and lecturer Manly P. Hall. By exploring the differences between black and white magic, this book seeks to guide fellow occultists away from those practices which damage the spirit and lead to the loss of the soul. Born in Canada, Manly P. Hall (b. 1901, d. 1990) was drawn into the world of mysticism when he moved to Los Angeles at age 18. He quickly began to preach and lecture at the Church of the People. Soon, he was leading the evangelical congregation as its minister. This began a long career that spanned thousands of lectures, often well-attended affairs that received local coverage in the Los Angeles Times. His growing notoriety caught the attention of a wealthy woman named Carolyn Lloyd, who became Hall's patron. Through her support, he was able to travel the world, seeking education and wisdom from diverse cultures and acquiring rare books of philosophy and mysticism. As the author of over 150 books, pamphlets, essays, and countless articles, Hall shared what he had learned in his readings and extensive travels. Through his lectures and writings-particularly 1928's The Secret Teaching of All Ages, Hall became a well-known philosopher and expert on mysticism and occultism. He channeled some of this fame and wealth into the creation of the Philosophical Research Society, a Los Angeles-based nonprofit learning center and book collection centered on metaphysics, religion, and the occult. Founded in 1934, the PRS is still in operation today. Magic: A Treatise on Natural Occultism explores the differences between black magic and white magic-how they are practiced, the justifications behind both, and the inevitable results of each. "Motive is the key to the problem of Magic," he explains. "Even the greatest of White Magicians can become a degenerate in an instant if his motive becomes unworthy. The White Magician serves humanity; the Black Magician seeks to serve himself." This ulterior motive leads the Black Magician into selfish and destructive behaviors, rather than the wise and learned actions of the White Magician who seeks only to do good. Through his description of black and white magic, Hall explores the very nature of good and evil. He argues against the personification of "natural principles." In his view, the Devil is not a person at all, but a natural occurrence, comprised of all manner of sins. He is "...the spirit of perversion or negation, the created principle of misuse." As an abuser of magic, the Black Magician can indeed be said to serve "the two great demons of creation"-Satan (Saturn) and Lucifer (Mars). But the White Magician, free of selfish desire, "consecrates his life to study, meditation, and service....He molds himself into the Plan, becoming part of the divine rhythm by sacrificing himself and his wishes to the will of the Infinite, asking only to know wherein his duty lies and how he may be of the greatest service to the greatest number." In Part Three of the work, titled The Mechanics of Magic, Hall explains the creation of the universe from the occult perspective. He breaks down the concepts of reincarnation, human consciousness, and the laws of nature, drawing on theology and philosophy from Christianity, Buddhism, Hinduism, ancient Tibet, Greece, Rome, Egypt, and more. Through the writings of Manly P. Hall, students of mysticism and the occult find both a guide to the natural world and instruction in how to navigate it.

This remarkable grimoire was translated by S.L.M. Mathers from a 15th century French mauscript. This text has had a huge influence on modern ceremonial magic, and has been cited as a primary influence on Aleister Crowley. Abraham of Würzburg, a cabalist and scholar of magic, describes a quest for the secret teachings which culminated in Egypt, where he encountered the magician Abramelin, who taught him his system in detail. The procedure involves many months of purification, followed by the invocation of good and evil spirits to accomplish some very worldly goals, including acquisition of treasure and love, travel through the air and under water, and raising armies out of thin air. It also tells of raising the dead, transforming ones appearance, becoming invisible, and starting storms. The key to this is a set of remarkable magic squares, sigils consisting of mystical words which in most cases can be read in several directions. Of course, these diagrams are said to have no potency unless used in the appropriate ritual context by an initiate. Mathers analyzed these words in an extensive set of notes and gives possible derivations from Hebrew, Greek and other languages.