The Secret of the Universe: God, Man, and Matter by Nathan R. Wood is a spiritual compass that unveils the mystical interplay between the divine, human consciousness, and the material world. In this extraordinary book, Wood delves into the depths of existence, shedding light on the profound connection between the seen and the unseen. Through the wisdom contained in "The Secret of the Universe," Wood beckons us to remember our true nature and to align our thoughts, beliefs, and actions with the divine harmony that permeates all of creation. He reminds us that we are an integral part of the vast tapestry of existence, and that by awakening to our divine essence, we unlock the unlimited potential within us. As you delve into the profound teachings of Nathan R. Wood, you will embark on a transformative journey towards the understanding of the secret threads that bind the universe together. Embrace the revelations within and unveil the profound truth of your place in the grand cosmic design.

"Over 50 years ago, Nathan R. Wood wrote a very interesting book. He called it "The Secret of the Universe." In this book, he shows the unifying principle of the universe to be the Trinity. The trinities of space, time, matter and us are clearly explained. Then he puts it all together in a most surprising fashion. This is a real 'eye opener' for The Romans 1:20, 21 scripture. It would be worth your while to get a copy of this book and study it." -Howard Eugene Wright, "Deceitful Masters" - Why is the universe what it is? - Is it really a universe? - What is its structure? -The basic things-Space-Matter-Time-"Is there a universal principle?" -The Equation of the Universe-How far does the structure of the universe extend? -How the being of God was presented to us -How does man , God and matter effect our perception of the truth? The Trinity of Father, Son and Holy Spirit reflected and expressed in the trinities of space, matter, and time is the secret of the universe. It is the key to the many riddles of the universe. It shows why things are as they are, and that they did not happen so. It shows why space is what it is, of three dimensions. It shows why matter is what it is, of energy, motion and phenomena, with all their relationships. It shows why time is as it is, composed of future, present and past. It shows why man is made as he is. It may show the great principle of unity in all things. It should illuminate the relationship of space, matter, and time. It may well cast light on the mysterious principles of existence, of change, and of reality, in the universe. The being of God, as the central fact of the universe, may explain these universal things. It may make them clear, not as we ourselves paradoxically try to make mysteries clear, by involved effort, and intricacies of thought, and abstruse analysis, but by the broad, self-evident fact of the Trinity. "The Secrets of the Universe" is both a work of extraordinary genius and a revelatory New Thought Classic.

The Trinity of Father, Son, and Holy Spirit reflected and expressed in the trinities of space, matter, and time is the secret of the universe. It is the key to the many riddles of the universe. It shows why things are as they are, and that they did not happen so. It shows why space is what it is, of three dimensions. It shows why matter is what it is, of energy, motion, and phenomena, with all their relationships. It shows why time is as it is, composed of future, present, and past. It shows why man is made as he is. It may show the great principle of unity in all things. It should illuminate the relationship of space, matter, and time. It may well cast light on the mysterious principles of existence, of change, and of reality, in the universe. The being of God, as the central fact of the universe, may explain these universal things. It may make them clear, not as we ourselves paradoxically try to make mysteries clear, by involved effort, and intricacies of thought, and abstruse analysis, but by the broad, self-evident fact of the Trinity.

THE UNIVERSAL ONE was originally published in 1927 and distributed to the top scientists in the country. It is being republished at this crucial period for the sole purpose of again releasing vital new scientific knowledge to this new age- of new comprehension. Today the whole world is in a state of chaos fighting against the forces of greed, envy, jealousy and fear. Disharmony is rife. All of our human relations are in a state of violent upheaval. Civilization is in reverse. Science is being used to destroy instead of to build. We talk of world peace, yet those who are to plan the new world do not know the answer, the solution. Present knowledge of man's relation to Nature and Natural Law which controls his human relations is, as yet, inadequate to meet the situation. Man is still too near his jungle to either know the law which inexorably governs his every action and that of everything in Nature or to comprehend that he must obey Nature or be self-destroyed. Still dominated by jungle habits, he settles his human relations by jungle methods. Wars and world chaos will continue until new knowledge applicable to the coming new cycle in man's evolution is acquired by him. What is this new knowledge? A consistent cosmogony is sorely needed for this newly dawning day of man's exaltation which is to come. Walter Russell spent a full seven years in writing this book. When it was first published in 1927, it won more condemnation than favor from a world which was not then as ready for it as now. The book mixed science and metaphysics in a manner which nullified its impression upon physicists. Gradually, however, many of its then radical statements have been verified by some of the world's greatest scientists and have won him many followers. The physicist draws a sharp line between things which he can in some way detect by the evidence of his senses and things which lie beyond that evidence. There is no denial of a "something" beyond the range of his senses and his sensed instruments, but what may be there is conjectural and, therefore, inadmissible as scientific data of a reliable nature. In other words, material evidence which lies within the narrow limits of man's sense-range is the only admissible evidence to science. But what about that vast range which will not respond to our sensed bodies and sensed instruments? Down the ages a rare few have been permitted to sever the senses which connect matter with its motivated Source in the consciousness of Universal Mind. These few have become conscious of the cosmos and have tried to tell the world of its simplicity. Each of these has faced an impossible task. The generalities and symbols which they did set down have been discounted and relegated to poetry or metaphysics or mysticism.