2011 Reprint of 1930. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Adler left behind many theories and practices that very much influenced the world of psychiatry. Today these concepts are known as Adlerian psychology. His theories focused on the feelings of inferiority, and how each person tries to overcome such feelings by overcompensating (trying too hard to make up for what is lacking). Adler claimed that an individual's lifestyle becomes established by the age of four or five, and he stressed the importance of social forces, or the child's environment, on the development of behavior. He believed that each person is born with the ability to relate to other people and realize the importance of society as a whole. As a therapist, Adler was a teacher who focused on a patient's mental health, not sickness. Adler encouraged self-improvement by pinpointing the error in patients' lives and correcting it. He thought of himself as an enabler, one who guides the patient through "self-determination," so that the patients themselves can make changes and improve their state. Adler was a pioneer in that he was one of the first psychiatrists to use therapy in social work, the education of children, and in the treatment of criminals. The Science of Living is an intended to help the reader realize his potential.

Originally published in 1930 The Science of Living looks at Individual Psychology as a science. Adler discusses the various elements of Individual Psychology and its application to everyday life: including the inferiority complex, the superiority complex and other social aspects, such as, love and marriage, sex and sexuality, children and their education. This is an important book in the history of psychoanalysis and Adlerian therapy.

Originally published in 1930 The Science of Living looks at Individual Psychology as a science. Adler discusses the various elements of Individual Psychology and its application to everyday life: including the inferiority complex, the superiority complex and other social aspects, such as, love and marriage, sex and sexuality, children and their education. This is an important book in the history of psychoanalysis and Adlerian therapy.

Originally published in 1928 this book was an attempt to acquaint the general public with the fundamentals of Individual Psychology. At the same time it is a demonstration of the practical application of these principles to the conduct of everyday relationships, and the organization of our personal life. Based upon a years’ lectures to audiences at the People’s Institute in Vienna, the purpose of the book was to point out how the mistaken behaviour of the individual affects harmony of our social and communal life; to teach the individual to recognize their own mistakes; and finally, to show them how they may effect a harmonious adjustment to the communal life. Adler felt that mistakes in business or in science were costly and deplorable, but mistakes in the conduct of life are usually dangerous to life itself. This book is dedicated by the author in his preface ‘to the task of illuminating man’s progress toward a better understanding of human nature.’

This book has a practical purpose. It seeks to help the reader to understand himself and his problems, that he may increase his successes, his fruit, and his satisfactions. The discussion centers about the conditions that shape personality, but the attempt of the book is not to rehearse the findings and theories of science but to provide the means by which the reader can come to a better understanding of himself.

Originally published in 1940, this is a contribution to the better understanding of Evangelical experience and doctrine. It is the author's belief that the application of psychology to religion in general can make little or no further advance except through the study of particular types of religious experience. The various psychotherapeutic techniques provide the means for such a study, and in this volume they are applied to Evangelicalism. At first the author attempts to justify this application to Evangelical experience and doctrine, and outlines what he believes to be the essence of Evangelicalism. Part 2 of the book begins the contribution proper with an attempt to get a clear view of conscience and proceeds to salvation and its problems: conversion, guilt, sin, forgiveness, atonement. Part 3 deals with Evangelical experience and doctrine and the spiritual life of the Evangelical, and concludes with some general applications of psychology to Church work.