This book is an ethnological study in depth, of the worldview religious philosophy, and symbolic systems of a South American tribal society which neither conforms to the Andean pattern nor to that of tropical rainforest cultures. The Kogi Indians have created for themselves a world of colourful and, to Western eyes, absorbing dimensions.

The Kogi Indians of the Sierra Nevada, an isolated mountain massif of northern Colombia, have preserved much of their cultural heritage, notwithstanding the onslaught of outside influences. To the casual observer their austere and withdrawn way of life presents a picture of abject poverty but long-term ethnological study reveals dimensions of inner depth which are evidence of a very rich and cherished tradition going back to pre-Conquest times. Kogi cosmogony and cosmology, their religious philosophy, and their interpretation of nature, as described by men of priestly training, bear witness to a creative imagination of great power. This study tells us of their macrocosm and microcosm; the structure of the universe and the spinning of cotton thread; time-space concepts and the symbolism of a small gourd vessel; biological cycles and temple architecture, and all this within the compass of a sacred mountain which to the Kogi is the centre of the universe. The ethnological importance of this essay is equalled by its value to the Humanities, and opens a new dimension of Amerindian studies.

The essays in this intriguing collection all discuss Claude L?vi-Strauss' "Canonical Formula." The purpose of the work is to test the significance of the Formula, which is controversial and, for some, worthless.

The Northern Andes is a pivotal region for understanding many of the social, economic, political, and ideological changes that pre-Columbian cultures experienced. Topics inc. recent investigations on human colonisation of the region, origins of sedentism and food production, rise of chiefdoms, and importance of symbolism and iconography.

This book draws upon both ancient and contemporary sources to examine the significance of the earth from the perspective of six different cultures and how these spiritual traditions have valued, perceived, and understood the earth. At first glance the peoples of aboriginal Australia, Japan, Greece, Africa, South America, and Native North America couldn't be more different. But by taking a closer look, the author shows that there are many more similarities than differences- all revere mountains as a source of inspiration and holiness, all feel a spiritual connection to the soil itself, all create art and literature to celebrate their connection to the land, and all see themselves as inextricable from the land they call home. This unique volume explores how human beings across the planet and across time have felt about the earth and nature, and how they have understood it, related to it, and celebrated it in their literature, mythology, religion, and art. It demonstrates that no matter where on the planet we exist, and no matter what time period we live, we all have a profound connection to the earth. -- from Book Jacket.

An ecopsychology that integrates our totemic selves—our kinship with a more than human world—with our technological selves. We need nature for our physical and psychological well-being. Our actions reflect this when we turn to beloved pets for companionship, vacation in spots of natural splendor, or spend hours working in the garden. Yet we are also a technological species and have been since we fashioned tools out of stone. Thus one of this century's central challenges is to embrace our kinship with a more-than-human world—"our totemic self"—and integrate that kinship with our scientific culture and technological selves. This book takes on that challenge and proposes a reenvisioned ecopsychology. Contributors consider such topics as the innate tendency for people to bond with local place; a meaningful nature language; the epidemiological evidence for the health benefits of nature interaction; the theory and practice of ecotherapy; Gaia theory; ecovillages; the neuroscience of perceiving natural beauty; and sacred geography. Taken together, the essays offer a vision for human flourishing and for a more grounded and realistic environmental psychology.

Caves have been used in various ways across human society but despite the persistence within popular culture of the iconic caveman, deep caves were never used primarily as habitation sites for early humans. Rather, in both ancient and contemporary contexts, caves have served primarily as ritual spaces. In Sacred Darkness, contributors use archaeological evidence as well as ethnographic studies of modern ritual practices to envision the cave as place of spiritual and ideological power and a potent venue for ritual practice. Covering the ritual use of caves in Europe, Asia, Australia, Africa, Mesoamerica, and the US Southwest and Eastern woodlands, this book brings together case studies by prominent scholars whose research spans from the Paleolithic period to the present day. These contributions demonstrate that cave sites are as fruitful as surface contexts in promoting the understanding of both ancient and modern religious beliefs and practices. This state-of-the-art survey of ritual cave use will be one of the most valuable resources for understanding the role of caves in studies of religion, sacred landscape, or cosmology and a must-read for any archaeologist interested in caves.