Explores our relationship with the archetypal tree, a central theme throughout human civilization, expressed through religion, myth, and culture. Mann also investigates the physical and healing properties of trees and their importance to life itself--especially in today's age of environmental fragility. --From publisher description.

Since the dawn of history, trees have played a central role in the survival of humanity and the flowering of myriad cultures. Not surprisingly, people the world over have revered trees for their life-giving and life-affirming nature. But modern societies have lost touch with that sense of reverence. Sacred Trees rekindles a once-broadly felt kinship with the natural world. Through vivid history and myth drawn from hundreds of the world's cultures- from the ancient Egyptians and the Druids of early Britain to today's indigenous Hawaiians- Nathaniel Altman reveals the special relationship people have always shared with trees. Here are cosmic trees of the Norse, regarded as the symbol of universal life, the ancestral trees of ancient Rome, seen as the birthplace of humankind, and the biblical tree of knowledge, responsible for the fall of humanity. Richly illustrated, Sacred Trees offers us the devotion that traditional cultures have shown towards trees and teaches us that respect, reverence, and communion with the rest of nature are essential for the healing of Mother Earth.

This handbook is being used by the Four Worlds Development Project to eliminate widespread drug and alcohol abuse in tribal communities. It is now being shared for the first time with all members of the human family desiring personal growth."--Publisher's description.

This is a book about religious conceptions of trees within the cultural world of tree worship at the tree shrines of northern India. Sacred trees have been worshipped for millennia in India and today tree worship continues there among all segments of society. In the past, tree worship was regarded by many Western anthropologists and scholars of religion as a prime example of childish animism or decadent ''popular religion.'' More recently this aspect of world religious cultures is almost completely ignored in the theoretical concerns of the day. David Haberman hopes to demonstrate that by seriously investigating the world of Indian tree worship, we can learn much about not only this prominent feature of the landscape of South Asian religion, but also something about the cultural construction of nature as well as religion overall. The title People Trees relates to the content of this book in at least six ways. First, although other sacred trees are examined, the pipal-arguably the most sacred tree in India-receives the greatest attention in this study. The Hindi word ''pipal'' is pronounced similarly to the English word ''people.''Second, the ''personhood'' of trees is a commonly accepted notion in India. Haberman was often told: ''This tree is a person just like you and me.'' Third, this is not a study of isolated trees in some remote wilderness area, but rather a study of trees in densely populated urban environments. This is a study of trees who live with people and people who live with trees. Fourth, the trees examined in this book have been planted and nurtured by people for many centuries. They seem to have benefited from human cultivation and flourished in environments managed by humans. Fifth, the book involves an examination of the human experience of trees, of the relationship between people and trees. Haberman is interested in people's sense of trees. And finally, the trees located in the neighborhood tree shrines of northern India are not controlled by a professional or elite class of priests. Common people have direct access to them and are free to worship them in their own way. They are part of the people's religion. Haberman hopes that this book will help readers expand their sense of the possible relationships that exist between humans and trees. By broadening our understanding of this relationship, he says, we may begin to think differently of the value of trees and the impact of deforestation and other human threats to trees.

From ancient times, people appreciated the spiritual value of trees, singling out individual trees for special veneration. In Ireland the roots of tree worship reach deep into pagan Celtic religion and spirituality. This book explores the stories and legends of Ireland's sacred trees and reveals their spiritual, social, and historical functions from pagan times to the present.

The fundamental nature of the tree as a symbol for many communities reflects the historical reality that human beings have always interacted with and depended upon trees for their survival. Trees provided one of the earliest forms of shelter, along with caves, and the bounty of trees, nuts, fruits, and berries, gave sustenance to gatherer-hunter populations. This study has concentrated on the tree as sacred and significant for a particular group of societies, living in the ancient and medieval eras in the geographical confines of Europe, and sharing a common Indo-European inheritance, but sacred trees are found throughout the world, in vastly different cultures and historical periods. Sacred trees feature in the religious frameworks of the Ghanaian Akan, Arctic Altaic shamanic communities, and in China and Japan. The power of the sacred tree as a symbol is derived from the fact that trees function as homologues of both human beings and of the cosmos. This study concentrates the tree as axis mundi (hub or centre of the world) and the tree as imago mundi (picture of the world). The Greeks and Romans in the ancient world, and the Irish, Anglo-Saxons, continental Germans and Scandinavians in the medieval world, all understood the power of the tree, and its derivative the pillar, as markers of the centre. Sacred trees and pillars dotted their landscapes, and the territory around them derived its meaning from their presence. Unfamiliar or even hostile lands could be tamed and made meaningful by the erection of a monument that replicated the sacred centre. Such monuments also linked with boundaries, and by extension with law and order, custom and tradition. The sacred tree and pillar as centre symbolized the stability of the cosmos and of society. When the Pagan peoples of Europe adopted Christianity, the sacred trees and pillars, visible signs of the presence of the gods in the landscape, were popular targets for axe-wielding saints and missionaries who desired to force the conversion of the landscape as well as the people. Yet Christianity had its own tree monument, the cross on which Jesus Christ was crucified, and which came to signify resurrected life and the conquest of eternal death for the devout. As European Pagans were converted to Christianity, their tree and pillar monuments were changed into Christian forms; the great standing crosses of Anglo-Saxon northern England played many of the same roles as Pagan sacred trees and pillars. Irish and Anglo-Saxons Christians often combined the image of the Tree of Life from the Garden of Eden with Christ on the cross, to produce a Christian version of the tree as imago mundi.

"Awaken your inner healer by connecting with the wise and magickal energies of plants. Drawn from traditional ancestral practices passed down by generations of indigenous teachers, plant whisperer and herbalist Juliet Diaz guides readers along a journey far beyond the basic medicinal and magical properties of plants in this deep dive into Mother Earth's drumming heart. Become a powerful healer and a child of nature, learning to hear, see, and understand the sacred vibrations of plant language to heal not only yourself but our earth as well with this illustrated guide. In Plant Witchery you will discover how to: Work with the magickal and medicinal properties of over 200 species of plants Speak and listen to plants through powerful communication techniques Determine properties both medicinal and magical for a collection of plants Grow and care for plants, even how to heal them when they are dying Create your own potions, elixirs, tinctures, oils, and spells dry and store herbs, plants, and flowers for medicinal and magickal workings choose the best times astrologically to work with different plants"--