Though New Testament scholars have written extensively on the Roman Empire, the topic of the military has been conspicuously neglected, leading many academics to defer to popular wisdom. Against this trend, The Roman Army and the New Testament provides a clear discussion of issues that are often taken for granted: Who served in the military of early Roman Palestine? Why did men join the Roman army, seemingly at odds with their own interests as subject peoples? What roles did soldiers serve beyond combat? How did civilians interact with and perceive soldiers? These questions are answered through careful analysis of ancient literature, inscriptions, papyri, and archaeological findings to paint a detailed portrait of soldier-civilian interactions in early Roman Palestine. Contrary to common assumption, Judaea and Galilee were not crawling with Roman legionaries with a penchant for cruelty. Rather, a diverse mix of men from Palestine and nearby regions served as soldiers in a variety of social roles: infrastructure construction, dispute mediation, bodyguarding officials like tax-collectors, etc. Readers will discover a variety of complex attitudes civilians held toward men of Roman violence throughout the Roman East. The importance of these historical issues for biblical scholarship is demonstrated through a verse-by-verse commentary on relevant passages that stretches across the entire New Testament, from the Slaughter of the Innocents in Matthew’s nativity to the climactic battle with the Great Beast in Revelation. Biblical scholars, seminarians, and military enthusiasts will find much to learn about the Roman army in both the New Testament and early Roman Palestine.

This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee or southern Syria after the fall of Jerusalem and the temple, and after Vespasian's enthronement as the new emperor, Kimondo argues that Mark's first hearers--people who lived through and had knowledge of the important events of the war--may have evaluated Mark's story of Jesus as a contrast to Roman imperial values. He makes an intriguing case that Jesus' proclamation as the Messiah in the villages of Caesarea Philippi set up a deliberate contrast between Jesus's teaching and Vespasian's proclamation of himself as the world's divine ruler. He suggests that Mark's hearers may have interpreted Jesus' liberative campaign in Galilee as a deliberate contrast to Vespasian's destructive military campaigns in the area. Jesus's teachings about wealth, power, and status while on the way to Jerusalem may have been heard as contrasts to Roman imperial values; hence, the entire story of Jesus may have been interpreted an anti-imperial narrative.

In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.

This book discusses the role of Christians in the Roman military. Constantine’s conversion to Christianity led to the accelerated Christianization of the Roman army. The result was the creation of a Christian fighting force that was used to suppress paganism and Christian heresy.

Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.

"Caesar's Messiah," a real life "Da Vinci Code," presents the dramatic and controversial discovery that the conventional views of Christian origins may be wrong. Author Joseph Atwill makes the case that the Christian Gospels were actually written under the direction of first-century Roman emperors. The purpose of these texts was to establish a peaceful Jewish sect to counterbalance the militaristic Jewish forces that had just been defeated by the Roman Emperor Titus in 70 A.D. Atwill uncovered the secret key to this story in the writings of Josephus, the famed first-century Roman historian. Reading Josephus's chronicle, "The War of the Jews," the author found detail after detail that closely paralleled events recounted in the Gospels. Atwill skillfully demonstrates that the emperors used the Gospels to spark a new religious movement that would aid them in maintaining power and order. What's more, by including hidden literary clues, they took the story of the Emperor Titus's glorious military victory, as recounted by Josephus, and embedded that story in the Gospels - a sly and satirical way of glorifying the emperors through the ages.

Enter a world of warfare and treachery, of duty and honor, of love and loyalty, interwoven with the inner workings of a Roman centurion's household. And then trace it as the road curves toward little Capernaum. Follow the story of Appius, a proud centurion, and Tullus, his scribe and slave. From a battle with the Parthians, through a tragic personal crisis, to the gladiator arena at Caesarea Maritima, their tale finally leads to the backwater village of Capernaum on the shores of Galilee. There, in a culture not their own and during a week they will never forget, they encounter a Jewish prophet from Nazareth. A Week in the Life of a Roman Centurion gives us a first-century view of the world of the Gospels. In entertaining historical fiction, splashed with informative sidebars and images, we capture a view of Jesus' world from the outer framework looking in.