A study of Rizal, his works, and his influence in Southeast Asia; how his contemporaries saw him; the role Rizal played in inspiring Indonesian nationalists; how the Indonesians and Malaysians appropriated him in the movement for independence, and how he figures in the region's intellectual, political and literary discourse.

In Republicanism, Communism, Islam, John T. Sidel provides an alternate vantage point for understanding the variegated forms and trajectories of revolution across the Philippines, Indonesia, and Vietnam, a perspective that is de-nationalized, internationalized, and transnationalized. Sidel positions this new vantage point against the conventional framing of revolutions in modern Southeast Asian history in terms of a nationalist template, on the one hand, and distinctive local cultures and forms of consciousness, on the other. Sidel's comparative analysis shows how—in very different, decisive, and often surprising ways—the Philippine, Indonesian, and Vietnamese revolutions were informed, enabled, and impelled by diverse cosmopolitan connections and international conjunctures. Sidel addresses the role of Freemasonry in the making of the Philippine revolution, the importance of Communism and Islam in Indonesia's Revolusi, and the influence that shifting political currents in China and anticolonial movements in Africa had on Vietnamese revolutionaries. Through this assessment, Republicanism, Communism, and Islam tracks how these forces, rather than nationalism per se, shaped the forms of these revolutions, the ways in which they unfolded, and the legacies which they left in their wakes.

Christopher Goscha resituates the Vietnamese revolution and war against the French into its Asian context. Breaking with nationalist and colonial historiographies which have largely locked Vietnam into 'Indochinese' or 'Nation-state' straightjackets, Goscha takes Thailand as his point of departure for exploring how the Vietnamese revolution was intimately linked to Asia between the birth of the 'Save the King Movement' in 1885 and the Battle of Dien Bien Phu in 1954. But his study is more than just a political history. Goscha brings geography to bear on his subject with a passion. While he considers the little-known political movements of such well-known faces as Phan Boi Chau and Ho Chi Minh across Southeast Asia, the author takes us into the complex Asian networks stretching from northeastern Thailand and the port of Bangkok to southern China and Hong Kong - and beyond. There, we see how Ho and Chau drew upon an invisible army of Vietnamese and Chinese traders, criminals, prostitutes, sailors and above all the thousands of emigres living in Vietnamese communities in Thailand.

Books on Southeast Asian nationalist movements make very little - if any - mention of women in their ranks. Biographical studies of politically active women in Southeast Asia are also rare. Women in Southeast Asian Nationalist Movements makes a strong case for the significance of women's involvement in nationalist movements and for the diverse impact of those movements on the lives of individual women activists. Some of the 12 women whose political activities are discussed in this volume are well known, while others are not. Some of them participated in armed struggles, while others pursued peaceful ways of achieving national independence. The authors show women negotiating their own subjectivity and agency at the confluence of colonialism, patriarchal traditions, and modern ideals of national and personal emancipation. They also illustrate the constraints imposed on them by wider social and political structures, and show what it was like to live as a political activist in different times and places. Fully documented and drawing on wider scholarship, this book will be of interest to students of Southeast Asian history and politics as well as readers with a particular interest in women, nationalism and political activism.

The last twenty years have seen a transformation in the availability and use of credit among the less prosperous strata of Southeast Asian societies. Drawing on experiences from across the whole region, this book explores this important development, focusing especially on the modern or formal part of the microfinance sector.

The concept of 'Asian Values' has recently been emphasized by East and South East Asian political leaders. These leaders have argued that European political values have exercised an unhealthy hegemony over the international system, not only because of global influence exercised by European ideas during the colonial period, but because of 'Anglo-Saxon' dominance over the world orders that were set up in the aftermath of both the First and Second World Wars. This book considers the interaction between indigenous ('Asian') values and European ideology and the influence this relationship had on the nationalist and revolutionary movements of Southeast Asia that dominated the political systems of Southeast Asia in the period 1945-1975.