Five hundred years ago an Italian whose name, translated into English, meant Christopher Dove, came to America and began a process not of discovery, but incursion -- "a ruthless, angry search for wealth" that continues to the present day. This provocative and superbly written book gives a true assessment of Columbus's legacy while taking the first steps toward its redemption. Even as he draws a direct line between the atrocities of Spanish conquistadors and the ongoing pillage of our lands and waters, Barry Lopez challenges us to adopt an ethic that will make further depredations impossible. The Rediscovery of North America is a ringingly persuasive call for us, at long last, to make this country our home.

Five hundred years ago an Italian whose name, translated into English, meant Christopher Dove, came to America and began a process not of discovery, but incursion -- "a ruthless, angry search for wealth" that continues to the present day. This provocative and superbly written book gives a true assessment of Columbus's legacy while taking the first steps toward its redemption. Even as he draws a direct line between the atrocities of Spanish conquistadors and the ongoing pillage of our lands and waters, Barry Lopez challenges us to adopt an ethic that will make further depredations impossible. The Rediscovery of North America is a ringingly persuasive call for us, at long last, to make this country our home.

Argues that the Spanish discovery of the Americas led to the presumption that one is due wealth from the territory, an attitude also common among English-speaking settlers, and advocates a rediscovery of the land as a home

A sweeping and overdue retelling of U.S. history that recognizes that Native Americans are essential to understanding the evolution of modern America The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This long practice of ignoring Indigenous history is changing, however, with a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America. Ned Blackhawk interweaves five centuries of Native and non‑Native histories, from Spanish colonial exploration to the rise of Native American self-determination in the late twentieth century. In this transformative synthesis he shows that • European colonization in the 1600s was never a predetermined success; • Native nations helped shape England’s crisis of empire; • the first shots of the American Revolution were prompted by Indian affairs in the interior; • California Indians targeted by federally funded militias were among the first casualties of the Civil War; • the Union victory forever recalibrated Native communities across the West; • twentieth-century reservation activists refashioned American law and policy. Blackhawk’s retelling of U.S. history acknowledges the enduring power, agency, and survival of Indigenous peoples, yielding a truer account of the United States and revealing anew the varied meanings of America.

In this ambitious book that ranges across the Great Basin, Blackhawk places Native peoples at the center of a dynamic story as he chronicles two centuries of Indian and imperial history that shaped the American West. This book is a passionate reminder of the high costs that the making of American history occasioned for many indigenous peoples.

Harry V. Jaffa (1918-2015), one of the profoundest political thinkers of his time, is known most prominently for his pathbreaking work on Abraham Lincoln. Jaffa, who taught for 50 years at the Claremont Colleges and was a Distinguished Fellow of the Claremont Institute, sought to produce a revolution in political philosophy by applying Strauss’s controversial thinking about natural right, Scripture, and human greatness to American politics. In these 10 essays, beginning in the 1980s, Jaffa rediscovered the moral and intellectual complexity of statesmanship, in particular that of Lincoln and the American founders. The essays reveal the profundity of the Declaration of Independence, in observations both theoretical (e.g., Aristotle and Aquinas) and practical (e.g., campus radicalism). Jaffa takes aim at the interpretations of America made by some of Leo Strauss’s students, chastising their imputation of radically liberal theorizing to the Declaration and their ignorance of the meaning of “all men are created equal.” The Declaration’s radicalism lies rather in its synthesis of ancient political philosophy and Scriptural authority on the good human life. Jaffa is particularly critical of Allan Bloom and, in previously unpublished essays, Irving Kristol and Harvey Mansfield for their errors about America. Jaffa’s essays recover political philosophy in its political and philosophic dimensions so that it can be a continuing guide for our politics today.

Amid the decline of U.S. military campaigns against Native Americans in the late nineteenth century, assimilation policy arose as the new front in the Indian Wars, with its weapons the deployment of culture and law, and its locus the American Indian home and family. In this groundbreaking interdisciplinary work, Piatote tracks the double movement of literature and law in the contest over the aims of settler-national domestication and the defense of tribal-national culture, political rights, and territory.