This collection deals with an ancient institution in Eastern Polynesia called the rahui, a form of restricting access to resources and/or territories. While tapu had been extensively discussed in the scientific literature on Oceanian anthropology, the rahui is quite absent from secondary modern literature. This situation is all the more problematic because individual actors, societies, and states in the Pacific are readapting such concepts to their current needs, such as environment regulation or cultural legitimacy. This book assembles a comprehensive collection of current works on the rahui from a legal pluralism perspective. This study as a whole underlines the new assertion of identity that has flowed from the cultural dimension of the rahui. Today, rahui have become a means for indigenous communities to be fully recognised on a political level. Some indigenous communities choose to restore the rahui in order to preserve political control of their territory or, in some cases, to get it back. For the state, better control of the rahui represents a way of asserting its legitimacy and its sovereignty, in the face of this reassertion by indigenous communities.

'Relationships between and among people need to be managed and guarded by some rules'. Professor Hirini Moko Mead's comprehensive survey of tikanga Maori (Maori custom) is the most substantial of its kind every published. Ranging over topics from the everyday to the esoteric, it provides a breadth of perspectives and authoritative commentary on the principles and practice of tikanga Maori past and present.

Tikanga Maori is the authoritative and accessible introduction to understanding the correct Maori ways of doing things as they were done in the past, as they are done in the present - and as they may yet be.In this revised edition, Hirini Mead has added an extensive new chapter on mana whenua, mana moana, Maori authority over land and ocean, and the different interpretations and applications of mana whenua and mana moana historically and today.Hirini Mead has also updated the section on tangihanga to include contemporary issues about cremation choices and what happens to the deceased in Maori/non-Maori partnerships where there are disputes about following tangi tikanga or Pakeha traditions.The remainder of the book explores how tikanga Maori may influence contemporary life and society, and Hirini Mead proposes guidelines to help us test appropriate responses to challenges that may yet be laid down.

"This is a collection of words, ideas, opinions, theories, reactions and prescriptions for the future, written over a period of three decades"--Introd.

Vols. for 1892-1941 contain the transactions and proceedings of the society.

The Polynesian island of Tahiti is in the imagination an island paradise, an idyllic world inhabited by noble savages, carefree and uncomplicated. Tahiti separates myth from reality. Finney describes and analyzes the forces of change that have confronted Tahiti and its inhabitants in the modern world. As the author notes in the introduction, "Neither isolation in the South Pacific, nor the romantic aura invested in them by philosophers and escapists of the West, has saved Tahitians from intense involvement in the twin processes of industrialization and urbanization." This study of Tahitian life concentrates upon two different communities. One is a peasant community moving from subsistence farming to an increased reliance upon the production of cash crops. The other is a proletarian community whose members were at the time abandoning farming and fishing in favor of wage labor. Finney compares the two contemporaneous communities, enabling him to define different but interrelated variables of the economic and social change. These are responsible for Tahiti's evolution from a subsistence oriented peasant life to a life based increasingly on cash crops and wage labor. What happens to family life, work patterns, land use, and other traditional modes of social organization when a small, underdeveloped society is confronted with economic forces largely beyond its control? In dealing with this question as it applies to Tahiti, Finney makes an important contribution to our understanding of how modernization affects a society once thought to be outside the boundaries of the modern world. A major study in English of the socio-economic forces at work in Tahiti, this book provides the reader with both an understanding of the changing nature of Tahitian life, and the reactions of Tahitians to such changes.