Conventionally, the history of the rabbinic movement has been told as an intra-Jewish development. Lapin reconfigures that history, drawing attention to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy.

Galilee - the centre of Jewish life in Palestine after the destruction of Jerusalem in 70 AD, as well as a region of prime importance in early Christian history - is studied here by a wide spectrum of experts: historians and archaeologists, scholars of New Testament and Rabbinic literature, and students of social and cultural life in late antiquity, which reached from the first to the seventh centuries.

"In this book Richard Kalmin offers a thorough reexamination of rabbinic culture in late antique Babylonia. He shows how this culture was shaped in part by Persia on the one hand and by Roman Palestine on the other. Kalmin also offers new interpretations of several rabbinic texts of late antiquity."--BOOK JACKET.

Examines how socioeconomic relations between Judaean elites and non-elites changed as Palestine became part of the Roman Empire.

Hagith Sivan offers an unconventional study of one corner of the Roman Empire in late antiquity, weaving around the theme of conflict strands of distinct histories, and of peoples and places, highlighting Palestine's polyethnicity, and cultural, topographical, architectural, and religious diversity. During the period 300-650 CE the fortunes of the 'east' and the 'west' were intimately linked. Thousands of westerners in the guise of pilgrims, pious monks, soldiers, and civilians flocked to what became a Christian holy land. This is the era that witnessed the transformation of Jerusalem from a sleepy Roman town built on the ruins of spectacular Herodian Jerusalem into an international centre of Christianity and ultimately into a centre of Islamic worship. It was also a period of unparalleled prosperity for the frontier zones, and a time when religious experts were actively engaged in guiding their communities while contesting each other's rights to the Bible and its interpretation.