Written for readers with no physics background, this book explores the subject of quantum physics including the deeper philosophical questions.

There is a contagious psychospiritual disease of the soul, a parasite of the mind, that is currently being acted out en masse on the world stage via a collective psychosis of titanic proportions. This mind-virus—which Native Americans have called "wetiko"—covertly operates through the unconscious blind spots in the human psyche, rendering people oblivious to their own madness and compelling them to act against their own best interests. Drawing on insights from Jungian psychology, shamanism, alchemy, spiritual wisdom traditions, and personal experience, author Paul Levy shows us that hidden within the venom of wetiko is its own antidote, which once recognized can help us wake up and bring sanity back to our society.

Quantum theory launched a revolution in physics. But we have yet to understand the revolution's significance for philosophy. Richard Healey opens a path to such understanding. Most studies of the conceptual foundations of quantum theory first try to interpret the theory - to say how the world could possibly be the way the theory says it is. But, though fundamental, quantum theory is enormously successful without describing the world in its own terms. When properly applied, models of quantum theory offer good advice on the significance and credibility of claims about the world expressed in other terms. This first philosophical lesson of the quantum revolution dissolves the quantum measurement problem. Pragmatist treatments of probability and causation show how quantum theory may be used to explain the non-localized correlations that have been thought to involve "spooky" instantaneous action at a distance. Given environmental decoherence, a pragmatist inferentialist approach to content shows when talk of quantum probabilities is licensed, resolves any residual worries about whether a quantum measurement has a determinate outcome, and solves a dilemma about the ontology of a quantum field theory. This approach to meaning and reference also reveals the nature and limits of objective description in the light of quantum theory. While these pragmatist approaches to probability, causation, explanation and content may be independently motivated by philosophical argument, their successful application here illustrates their practical importance in helping philosophers come to terms with the quantum revolution.

Although ideas from quantum physics play an important role in many parts of modern mathematics, there are few books about quantum mechanics aimed at mathematicians. This book introduces the main ideas of quantum mechanics in language familiar to mathematicians. Readers with little prior exposure to physics will enjoy the book's conversational tone as they delve into such topics as the Hilbert space approach to quantum theory; the Schrödinger equation in one space dimension; the Spectral Theorem for bounded and unbounded self-adjoint operators; the Stone–von Neumann Theorem; the Wentzel–Kramers–Brillouin approximation; the role of Lie groups and Lie algebras in quantum mechanics; and the path-integral approach to quantum mechanics. The numerous exercises at the end of each chapter make the book suitable for both graduate courses and independent study. Most of the text is accessible to graduate students in mathematics who have had a first course in real analysis, covering the basics of L2 spaces and Hilbert spaces. The final chapters introduce readers who are familiar with the theory of manifolds to more advanced topics, including geometric quantization.

God’s creation is so intimately intertwined that we cannot separate the visible from the invisible. The unseen—thoughts, emotions, and matters of the Spirit—has dramatic impact on the seen—the stuff we deal with every day. Prayer, Quantum Physics, and Hotel Mattresses strives to integrate the visible and invisible aspects of life: prayer, representing the spiritual and relational side of life; quantum physics, representing the fundamental and scientific aspects of ultimate reality and the physical world in which we live; and hotel mattresses, representing the everyday stuff and situations to which we apply our faith. You will learn: • Science and the Bible are not in competition—they are totally different but complementary, and they stand side by side as two of the most significant revelations of God. • God wants to be intimately involved in every aspect of our lives, not just our worship on Sunday mornings. • There is an intimately spiritual nature in your everyday life. • How to better understand the physical world and enter into a deeper intimacy with the Creator God.

Matthieu Ricard trained as a molecular biologist, working in the lab of a Nobel prize—winning scientist, but when he read some Buddhist philosophy, he became drawn to Buddhism. Eventually he left his life in science to study with Tibetan teachers, and he is now a Buddhist monk and translator for the Dalai Lama, living in the Shechen monastery near Kathmandu in Nepal. Trinh Thuan was born into a Buddhist family in Vietnam but became intrigued by the explosion of discoveries in astronomy during the 1960s. He made his way to the prestigious California Institute of Technology to study with some of the biggest names in the field and is now an acclaimed astrophysicist and specialist on how the galaxies formed. When Matthieu Ricard and Trinh Thuan met at an academic conference in the summer of 1997, they began discussing the many remarkable connections between the teachings of Buddhism and the findings of recent science. That conversation grew into an astonishing correspondence exploring a series of fascinating questions. Did the universe have a beginning? Or is our universe one in a series of infinite universes with no end and no beginning? Is the concept of a beginning of time fundamentally flawed? Might our perception of time in fact be an illusion, a phenomenon created in our brains that has no ultimate reality? Is the stunning fine-tuning of the universe, which has produced just the right conditions for life to evolve, a sign that a “principle of creation” is at work in our world? If such a principle of creation undergirds the workings of the universe, what does that tell us about whether or not there is a divine Creator? How does the radical interpretation of reality offered by quantum physics conform to and yet differ from the Buddhist conception of reality? What is consciousness and how did it evolve? Can consciousness exist apart from a brain generating it? The stimulating journey of discovery the authors traveled in their discussions is re-created beautifully in The Quantum and the Lotus, written in the style of a lively dialogue between friends. Both the fundamental teachings of Buddhism and the discoveries of contemporary science are introduced with great clarity, and the reader will be profoundly impressed by the many correspondences between the two streams of thought and revelation. Through the course of their dialogue, the authors reach a remarkable meeting of minds, ultimately offering a vital new understanding of the many ways in which science and Buddhism confirm and complement each other and of the ways in which, as Matthieu Ricard writes, “knowledge of our spirits and knowledge of the world are mutually enlightening and empowering.”