In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.

Walter Brueggemann declares that the necessary character of truly prophetic preaching today is "a contestation between narratives." If the dominant narrative of our time promotes national self-sufficiency (through militarism) and personal self-sufficiency (through consumerism), it must be opposed by a different narrative. Prophetic preaching takes its stand in a world claimed by a God who is gracious, uncompromisingand real. Brueggemann writes here for leaders in faith communities who bear the responsibility of preaching. He describes the discipline of a prophetic imagination, in an unflinchingly realistic, unwaveringly candid manner.

Professor Brueggemann here examines the literature and experience of an era in which Israel's prophets faced the pastoral responsibility of helping people to enter into exile, to be in exile, and to depart out of exile. He addresses three major prophetic traditions: Jeremiah (the pathos of God), Ezekiel (the holiness of God), and 2 Isaiah (the newness of God). This literature is seen to contain the theological resources for handling both brokenness and surprise with freedom, courage, and imagination. Throughout, Brueggemann demonstrates how these resources offer vitality for ministry today.

Walter Brueggemann is one of the most highly regarded Old Testament scholars of our time; talk-show host Krista Tippett has even called him "a kind of theological rock star." In this new book Brueggemann incisively probes our society-in-crisis from the ground up. Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. Brueggemann’s Reality, Grief, Hope boldly confronts the dominant forces of our time, taking on principalities and powers that vie for our souls, and calls the church to courageous action.

Old assumptions - rational, objectivist, absolutist - have for the most part given way to new outlooks, which can be grouped under the term postmodern. What does this new situation imply for the church and for Christian proclamation? Can one find in this new situation opportunity as well as dilemma? How can central biblical themes - self, world, and community - be interpreted and imagined creatively and concretely in this new context? Our task, Brueggemann contends, is not to construct a full alternative world, but rather to fund - to provide the pieces, materials, and resources out of which a new world can be imagined. The place of liturgy and proclamation is "a place where people come to receive new materials, or old materials freshly voiced, which will fund, feed, nurture, nourish, legitimate, and authorize a counterimagination of the world". Six exegetical examples of such a new approach to the biblical text are included.

This book explores the status of religion in the Post-Prophetic Age, especially as seen through the eyes of the French Islamic scholar Henry Corbin. In lucid and simple prose, Cheetham explores the creative role of the imagination in the formative ground of the three great Abrahamic religions: Judaism, Christianity, and Islam. For Corbin, engaging the soul of the world through the mediating power of the Imaginal is an act of love, a theme Cheetham expands through his analysis of such concepts as mystical poverty, contemplative knowledge, the luminosity of the earth, the theophanic vision, the Christ Angel, Incarnation, the divine sensorium, alchemical transformation, the spiritual humanism of Ivan Illich, Western iconoclasm, and the centrality of gnosis. This book offers a visionary alternative to the confusions of contemporary life. It speaks to believers and non-believers alike.

Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.