Using the lens of environmental history, William D. Bryan provides a sweeping reinterpretation of the post–Civil War South by framing the New South as a struggle over environmental stewardship. For more than six decades, scholars have caricatured southerners as so desperate for economic growth that they rapaciously consumed the region’s abundant natural resources. Yet business leaders and public officials did not see profit and environmental quality as mutually exclusive goals, and they promoted methods of conserving resources that they thought would ensure long-term economic growth. Southerners called this idea "permanence." But permanence was a contested concept, and these businesspeople clashed with other stakeholders as they struggled to find new ways of using valuable resources. The Price of Permanence shows how these struggles indelibly shaped the modern South. Bryan writes the region into the national conservation movement for the first time and shows that business leaders played a key role shaping the ideals of American conservationists. This book also dismantles one of the most persistent caricatures of southerners: that they had little interest in environmental quality. Conservation provided white elites with a tool for social control, and this is the first work to show how struggles over resource policy fueled Jim Crow. The ideology of "permanence" protected some resources but did not prevent degradation of the environment overall, and The Price of Permanence ultimately uses lessons from the New South to reflect on sustainability today.

Using the lens of environmental history, William D. Bryan provides a sweeping reinterpretation of the post-Civil War South by framing the New South as a struggle over environmental stewardship. Ultimately, he uses lessons from the New South to reflect on the path of American conservation and notions of sustainability today.

Durning, the executive director of Northwest Environment Watch and commentator on National Public Radio, explores the environmental health of his home region and the ideas behind a sustainable way of life. From an innovative manager of public transportation in Boise, Idaho, to a Seattle shoe cobbler who is making a small stand against our disposable society, this book is filled with thought-provoking and inspiring people, ideals, and results. It shows how the intrinsic value of home can be acknowledged, valued, and preserved.

Science fiction roman.

Beyond Permanence: The Great Ideas of the West covers the full range of Western thought. Th e fi rst part reviews Western thought from its earliest beginnings in the civilization of Sumer through the philosophy of Hegel. After Sumer, it covers Egypt, Judaism, Classical philosophy focusing on Plato and Aristotle, Christianity and the Gnostics, the medieval church and the mystics, and the fi nal attempt by philosophers like Rene Descartes and Immanuel Kant to “pin down” the world in a comprehensive philosophy. Th e aim was permanence of explanation describing a world of permanence whose actions refl ected the essential nature of its constituents. Th e second part moves into the modern age with the new physics and biology and the philosophies of William James and Alfred North Whitehead. It shows, for example, how the mind is not the permanent soul, but is rather the manifestation of the body, particularly the brain. Th rough the work of John Dewey and others, it outlines a new activism whereby people don’t accept society as a permanent order, but think of it as constantly subject to improvement. We are not “in” society, but society is in us, and is open to our needs and desires.

For Yale University Press, which celebrates its hundredth birthday in 2008, the century has been an eventful one, punctuated with no few surprises. The Press has published more than 8,000 volumes through the years, scores of bestsellers and award-winners among them, and these books have come to fruition through the efforts of a host of colorful authors, editors, directors, board members, and others of intellectual and literary renown. With an ear always cocked for an interesting tale, one of today's best storytellers presents an anecdote-rich chronicle of the Press's first 100 years. Nicholas Basbanes, whom David McCullough has called the leading authority of books about books, quickly convinces us that the Press's history, while bookish, is also lively and fascinating. Basbanes explores the saga behind the acquisition of Eugene O'Neill's blockbuster play, the all-time Yale bestseller Long Day's Journey into Night; the controversy sparked in 1965 by publication of The Vinland Map; the origins of the groundbreaking Annals of Communism series, initiated in the wake of the Soviet Union's demise; and many more highlights from Press annals. Basbanes looks at the reasons behind the publisher's remarkable financial success, and he completes A World of Letters with a glimpse at the new initiatives that will propel the Press into a second exciting century.

"In the late twentieth century, residents of the Blue Ridge mountains in western North Carolina fiercely resisted certain environmental efforts, even while launching aggressive initiatives of their own. Kathryn Newfont provides context for those events by examining the environmental history of this region over the course of three hundred years, identifying what she calls commons environmentalism--a cultural strain of conservation in American history that has gone largely unexplored. Efforts in the 1970s to expand federal wilderness areas in the Pisgah and Nantahala national forests generated strong opposition. For many mountain residents the idea of unspoiled wilderness seemed economically unsound, historically dishonest, and elitist. Newfont shows that local people's sense of commons environmentalism required access to the forests that they viewed as semipublic places for hunting, fishing, and working. Policies that removed large tracts from use were perceived as 'enclosure' and resisted. Incorporating deep archival work and years of interviews and conversations with Appalachian residents, Blue Ridge Commons reveals a tradition of people building robust forest protection movements on their own terms."--p. [4] of cover.