This book describes the change from the Catholic Church of the ancien regime to the church of the early nineteenth century as it affected the institution of the Papacy and through it the Church at large.

Owen Chadwick analyzes the causes and consequences of the end of the historic Papal State, exploring pressures on old Rome from Italy and across Europe, which caused popes to resist the world rather than to try to influence it.

This text on the Papacy covers the period from the Renaissance to the French Revolution. It focuses on the multiple commitments of the Popes of this period as Bishop of Rome, Head of the Catholic Church in W. Europe, Supreme Pontiff and Ruler of the Papal States in Central Italy.

In the Catholic countries of seventeenth- and early eighteenth-century Europe, communities of monks and nuns were growing in number and wealth. By 1750 there were at least 25,000 communities containing at least 350,000 inmates. They constructed vast buildings, dominated education, and played a large part in the practice and patronage of learning, music, and the arts. They also fulfilled an amazing variety of political, economic and social roles, notably in providing career opportunities for women. Yet many accounts of the period ignore them altogether. Prosperity and Plunder recovers this forgotten dimension of European history, assesses the importance of monasteries across Catholic Europe, and compares their position in different countries. It goes on to explain the almost complete destruction of the monasteries between 1750 and 1815 through reforming rulers, 'Enlightenment', and the French Revolution, and asks how much society gained and lost in the process.

A student textbook designed to introduce, in an accessible manner, all the principal themes and problems of this period in European history.

Britain's support for constitutional government in Italy and anxieties about the Irish Catholic Church brought Britain and the Papacy briefly together. From the time of the Reformation Anglo-Vatican relations have typically been seen as a long history of unending antagonism and mutual suspicion, but this has not always been the case. This book sheds light on one of the most curious episodes in early Victorian history when, around the time of the 1848 revolutions in Europe, a rapprochement almost developed between Britain and the papacy, and British politicians and writers referred to the new head of the Catholic Church, Pius IX, as 'the good pope'. Integrating diplomatic, political, ecclesiastical and social history, Saho Matsumoto-Best traces the factors that brought these two traditionally hostile powers together andthe reasons why this rapprochement was doomed to failure. She demonstrates how the desire to support constitutional government in Italy and to curb the activities of the Irish Catholic church led the government of Lord John Russell to build a close relationship with Pius IX, and how failure to understand the Vatican's priorities and anti-papal and anti-Catholic feeling in Britain, particularly in the context of the restoration of the Catholic hierarchy in 1850, eventually destroyed this policy. This study is an important and original contribution to the current debate about the nature of mid nineteenth century-Britain and sheds new light on the British role in Italianunification. It will also be of great interest to students of nineteenth-century European international and ecclesiastical history, and of the 1848 revolutions.