An illuminating history of state-building, nationalism, and bureaucracy, this book tells the story of how an international cohort of Austrian officials from Bohemia, Hungary, the Hapsburg Netherlands, Italy, and several German states administered Galicia from its annexation from Poland-Lithuania in 1772 until the beginning of Polish autonomy in 1867. Historian Iryna Vushko examines the interactions between these German-speaking bureaucrats and the local Galician population of Poles, Ukrainians, and Jews. She reveals how Enlightenment-inspired theories of modernity and supranational uniformity essentially backfired, ultimately bringing about results that starkly contradicted the original intentions and ideals of the imperial governors.

An “insightful and harrowing” analysis of the state of Western-style democracy by the Financial Times columnist and author of Time to Start Thinking (The New York Times). In his widely acclaimed book Time to Start Thinking, Financial Times columnist Edward Luce charted the course of America’s economic and geopolitical decline, proving to be a prescient voice on the state of the nation. In The Retreat of Western Liberalism, Luce makes a larger statement about the weakening of western hegemony and the crisis of democratic liberalism—of which Donald Trump and his European counterparts are not the cause, but a symptom. Luce argues that we are on a menacing trajectory brought about by ignorance of what it took to build the West, arrogance toward society’s economic losers, and complacency about our system’s durability—attitudes that have been emerging since the fall of the Berlin Wall. Unless the West can rekindle an economy that produces gains for the majority of its people, its political liberties may be doomed. Combining on-the-ground reporting with economic analysis, Luce offers a detailed projection of the consequences of the Trump administration and a forward-thinking analysis of what those who believe in enlightenment values must do to protect them.

DIVSince the end of the Cold War, the assumption among most political theorists has been that as nations develop economically, they will also become more democratic—especially if a vibrant middle class takes root. This assumption underlies the expansion of the European Union and much of American foreign policy, bolstered by such examples as South Korea, the Philippines, Taiwan, and even to some extent Russia. Where democratization has failed or retreated, aberrant conditions take the blame: Islamism, authoritarian Chinese influence, or perhaps the rise of local autocrats./divDIV /divDIVBut what if the failures of democracy are not exceptions? In this thought-provoking study of democratization, Joshua Kurlantzick proposes that the spate of retreating democracies, one after another over the past two decades, is not just a series of exceptions. Instead, it reflects a new and disturbing trend: democracy in worldwide decline. The author investigates the state of democracy in a variety of countries, why the middle class has turned against democracy in some cases, and whether the decline in global democratization is reversible./div

Reassesses the short life and career of American essayist, critic, and founder of cultural radicalism Bourne (1886-1918), known today mostly for his opposition to US military involvement in Europe and warnings about the military industrial complex. Vaughan (political science, U. of Minnesota-Duluth) argues that his stance from outside establishment perspectives was not a retreat from politics as many have claimed, but a form of political engagement free from the suppositions that impede genuine debate and democratic change. Annotation copyrighted by Book News, Inc., Portland, OR

What have the hippies ever done for us? Matthew Ingram explores the relationship between the summer of love and wellness, medicine, and health. The counterculture of the Sixties and the Seventies is remembered chiefly for music, fashion, art, feminism, computing, black power, cultural revolt and the New Left. But an until-now unexplored, yet no less important aspect -- both in its core identity and in terms of its ongoing significance and impact -- is its relationship with health. In this popular and illuminating cultural history of the relationship between health and the counterculture, Matthew Ingram connects the dots between the beats, yoga, meditation, psychedelics, psychoanalysis, Eastern philosophy, sex, and veganism, showing how the hippies still have a lot to teach us about our wellbeing.

The powerful individualist and subjectivist turn in anthropology - a turn that cannot be easily separated from larger political processes of neo-liberalism and neo-conservatism - is one factor resulting in notions of the social and of society as becoming little else than empty shells of small or no analytical value. The essays presented here, all by leading anthropologists, take a variety of positions on the matter of the retreat of the social. All demonstrate that if anthropology and other social sciences are to fulfill the task of a critical understanding of the diverse realities in which we all must live, these disciplines will find it impossible to so do without a strong concept of the social.

"Americans are weary of acting as the world's policeman, especially in the face of our unending economic troubles at home. President Obama stands for cutting defense budgets, leaving Afghanistan, abandoning Iraq, appeasing Russia, and offering premature declarations of victory over al Qaeda. Meanwhile, some Republicans now also argue for a far smaller and less expensive American footprint abroad. Pulitzer Prize-winning Wall Street Journal columnist Bret Stephens rejects this view. As he sees it, retreating from our global responsibilities will ultimately exact a devastating price to our security and prosperity. In the 1930s, it was the weakness and vacillation of the democracies that led to war and genocide. Today the regimes in Tehran, Damascus, Beijing, and Moscow continue to test America's will. Americans have often been tempted to turn our backs on a world that fails to live up to our idealism and doesn't easily bend. But succumbing to that temptation always leads to tragedy. The mantle of global leadership is a responsibility we must shoulder for the sake of our freedom, our prosperity, and our safety"--