This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian.

In this analysis Locke emerges as not merely a contributor to English constitutional thought or a reflector of the socio-economic change in seventeenth-century England, but as an essentially Calvinist natural theologian.

John Locke, whose ideas helped give birth to the United States, predicated his political theory on the Hebrew Bible. Why?

John Locke’s influence on American political culture has been largely misunderstood by his commentators. Though often regarded as the architect of a rationally ordered and civilized liberalism, John Locke and the Uncivilized Society demonstrates that Locke’s thought is culpable for the rather uncivilized expressions of political engagement seen recently in America. By relying upon Eric Voegelin’s concept of pneumopathology, Locke is shown to be subtly constructing a liberal ideology and thereby individuals who approach liberalism as closed-minded ideologues, not as deeply responsible and mature citizens. Because Locke’s citizens will be slogan chanters instead of deep thinkers, Locke’s work does not create a liberalism that provides the best possible regime for humans, but a mere shadow of the best possible regime.

In Authority Figures, Torrey Shanks uncovers the essential but largely unappreciated place of rhetoric in John Locke’s political and philosophical thought. Locke’s well-known hostility to rhetoric has obscured an important debt to figural and inventive language. Here, Shanks traces the close ties between rhetoric and experience as they form the basis for a theory and practice of judgment at the center of Locke’s work. Rhetoric and experience come together, for Locke, to reorient readers’ relation to the past in order to open up alternative political futures. Recognizing this debt sets the stage for a new understanding of the Two Treatises of Government, in which the material and creative force of language is necessary for political critique. Authority Figures draws together political theory and philosophy, the history of science and of rhetoric, and philosophy of language and literary theory to offer an interpretation of Locke’s political thought that shows the ongoing importance of rhetoric for new modes of critique in the seventeenth century. Locke’s thought offers up insights for rethinking the relationship of rhetoric and experience to political critique, as well as the intersections of language and materialism.

An account of the link between Locke's thought and the American Founding. The author argues that previous writers have misread Locke's influence on the Founders: he portrays the philosopher as a moderate 17th-century moralist advocating an individualism that fits well with classic republicanism.

The past thirty years have witnessed a renaissance in Lockean scholarship. New work and new thinking has now recast our most basic comprehension of John Locke (1623-1704) as a political theorist, and of Locke's Two Treatises of Government as a historical document. This collection of essays investigates the implications of the new scholarship for our understanding of Locke's political thought and its impact upon the liberal tradition. John Locke's Two Treatises of Government has long been recognized as one of the great works of political philosophy. Three centuries after it was written, students and scholars continue to study it for insights into the intellectual origins of the modern world and for a better understanding of such fundamental concepts as natural rights, social contract, limited government, and the rule of law. The seven essays in this volume explore various dimensions of Locke's Two Treatises. The introductory essay places the new scholarship in a historical context. The next four essays show how this recent literature has affected our view of particular aspects of the Two Treatises: its theory of politics, its religious underpinnings, its theory of rationality, and its conception of the relationship between politics and economics. The final two essays discuss how the new scholarship has changed our understanding of the impact of the Two Treatises upon political thought in the eighteenth and late-twentieth centuries. Included at the end of the text is an extended secondary bibliography on John Locke's Two Treaties. These essays do not seek closure. Nor do they set forth a single "correct" interpretation. Instead they offer readers a deeper appreciation of how our view of Locke's Two Treatises has changed over the last three decades and the importance of those changes in understanding of the liberal tradition. "A solid contribution to the literature, bringing together some of the best new scholarship on Locke and reflecting the diversity, breadth, and depth of the current debate on both Locke and early liberalism. The editor's selection clearly demonstrates there is no single orthodox reading of Locke and conveys the intellectually lively debate that pervades the field today."—Ronald J. Terchek, author of Locke, Smith, Mill and the Liberal Concept of Agency.