The United States is home to some 2000 different religious denominations, a fact which makes remarkable the relative calm that has marked the nation's spiritual life. The authors discuss the political and social contexts within which American religious congregations manage to get along so well.

Drawing on two decades of survey research involving thousands of ministers nationwide, five social scientists explore the political lives of clergy in eight evangelical and mainline Protestant denominations, including the Assemblies of God, Southern Baptist Convention, United Methodist Church, and Presbyterian Church. They find that the competing theological perspectives of orthodoxy and modernism are increasingly tied to ideological and partisan divisions in American politics, and help illuminate the current relationship between church and state in America. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR

Pulpit and Politics presents the most current and comprehensive examination of the religious beliefs and political behavior of American clergy at the advent of the new millennium. Based on data gathered during the 2000 Presidential election, this study examines the relationship between belief and behavior, theology and politics, religious commitments and social activism from African-American, Baptist, Jewish, Mainline Protestant, Roman Catholic and other religious groups. Pulpit and Politics is a treasure trove of historical, comparative and statistical information about the political behavior of America's clergy.

This book provides a comprehensive investigation of the political dimensions of civil religion in the United States. By employing an original social-psychological theory rooted in semiotics, it offers a qualitative and quantitative empirical examination of more than fifty years of political rhetoric. Further, it presents two in-depth case studies that examine how the cultural, totemic sign of ‘the Founding Fathers’ and the signs of America’s sacred texts (the Constitution and the Declaration of Independence) are used in attempts to link partisan policy positions with notions that the country collectively holds sacred. The book’s overarching thesis is that America’s civil religion serves as a discursive framework for the country’s politics of the sacred, mediating the demands of particularistic interests and social solidarity through the interaction of social belief and institutional politics like elections and the Supreme Court. The book penetrates America’s unique political religiosity to reveal and unravel the intricate ways in which politics, political institutions, religion and culture intertwine in the United States.

What meaning can be found in calamity and suffering? This question is in some sense perennial, reverberating through the canons of theology, philosophy, and literature. Today, The Politics of Consolation reveals, it is also a significant part of American political leadership. Faced with uncertainty, shock, or despair, Americans frequently look to political leaders for symbolic and existential guidance, for narratives that bring meaning to the confrontation with suffering, loss, and finitude. Politicians, in turn, increasingly recognize consolation as a cultural expectation, and they often work hard to fulfill it. The events of September 11, 2001 raised these questions of meaning powerfully. How were Americans to make sense of the violence that unfolded on that sunny Tuesday morning? This book examines how political leaders drew upon a long tradition of consolation discourse in their effort to interpret September 11, arguing that the day's events were mediated through memories of past suffering in decisive ways. It then traces how the struggle to define the meaning of September 11 has continued in foreign policy discourse, commemorative ceremonies, and the contentious redevelopment of the World Trade Center site in lower Manhattan.