A chronology of René Descartes -- Correspondence with Princess Elisabeth of Bohemia, 1643-1649 -- Principles of philosophy, part I (1644, 1647) -- Other letters -- The passions of the soul (1649) -- Appendix: A note on Descartes's physics

TABLE OF CONTENTS: Translator's Introduction Introduction by Genevieve Rodis-Lewis The Passions of the Soul: Preface PART I: About the Passions in General, and Incidentally about the Entire Nature of Man PART II: About the Number and Order of the Passions, and the Explanation of the Six Primitives PART III: About the Particular Passions Lexicon: Index to Lexicon Bibliography Index Index Locorum

'Those most capable of being moved by passion are those capable of tasting the most sweetness in this life.' Descartes is most often thought of as introducing a total separation of mind and body. But he also acknowledged the intimate union between them, and in his later writings he concentrated on understanding this aspect of human nature. The Passions of the Soul is his greatest contribution to this debate. It contains a profound discussion of the workings of the emotions and of their place in human life - a subject that increasingly engages the interest of philosophers and intellectual and cultural historians. It also sets out a view of ethics that has been seen as a radical reorientation of moral philosophy. This volume also includes both sides of the correspondence with Princess Elisabeth of Bohemia, one of Descartes's keenest disciples and shrewdest critics, which played a crucial role in the genesis of The Passions, as well as the first part of The Principles of Philosophy, which sets out the key positions of Descartes's philosophical system. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Based on the new and much acclaimed two-volume Cambridge edition of The Philosophical Writings of Descartes by Cottingham, Stoothoff and Murdoch, this anthology of essential texts contains the most important and widely studied of those writings, including the Discourse and Meditations and substantial extracts from the Regulae, Optics, Principles, Objectives and Replies, Comments on a Broadsheet, and Passions of the Soul. In clear, readable, modern English, with a full text and running references to the standard Franco-Latin edition of Descartes, this book is planned as the definitive one-volume reader for all English-speaking students of Descartes.

In Spinoza and the Philosophy of Love, Michael Strawser provides a new reading of Spinoza as a philosopher of love, and one who centers his thought on an ethically qualified conception of noble love. Strawser examines the threefold conception of love found in Spinoza’s Ethics and argues that what is most important for Spinoza’s philosophy is a unified conception of love centered on nobility (amor sive generositas). This active conception of love can conquer hatred and bring people together. Situating Spinoza’s philosophy of love within both Jewish and Western philosophical traditions, Strawser investigates questions in the philosophy of love together with Spinoza and thinkers such as Saadia Gaon, Maimonides, Leone Ebreo, Tullia d’Aragona, and René Descartes. He shows how Spinoza deepens our understanding of amorous perfectionism and how this reading of Spinoza’s philosophy of love serves as both a corrective to problematic readings, such as those found in Isaac Bashevis Singer and Emmanuel Levinas, and a counter to speciesism. With careful examination of Spinoza’s writings, Strawser demonstrates that the goal of his philosophy is best understood as the love of other people who are to be helped and united with in friendship. Ultimately, Spinoza’s philosophy of love calls for collective nobility.

The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the History of Philosophy from the ancient world down to modern times. Each volume, issued in a uniform and affordable paperback format, provides a clear, well laid out text together with acomprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied to expand further on the arguments and explain unfamiliar referencesand terminology, and a full bibliography and index are also included. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which will form a reliable and enduring resource for students and teachers alike. This volume contains Leibniz's most important texts, starting with the Discourse on Metaphysics (1686), which marks the beginning of maturity in Leibniz's ideas, and ending with the Monadology (1714), written in response to requests for a systematic, organized account of his overall philosophy. Inbetween fall other key works including the New System of Nature (1695), the Specimen of Dynamics (1695), Nature Itself (1698), and the Principles of Nature and Grace (1714). Also included in the volume are critical reactions to the Discourse and the New System by Leibniz's contemporaries, AntoineArnauld, Pierre Bayle, and Simon Foucher, together with Leibniz's responses. All the texts are newly translated into English for this edition, and each is preceded by a summary explaining its background, structure, and content. Also containing a substantial introduction, notes, and bibliography, the volume offers a comprehensive introduction to Leibniz's philosophy.