The topic of revelation is fundamental to any account of religious experience, playing a special role in the Judeo-Christian tradition where the texts of Scripture are regarded as revealed. Yet, any reflection on the revealed status of a given message or text requires interpretation. Paul Ricœur, one of the most important hermeneutic philosophers of the twentieth century, provides crucial insights on how such interpretation might proceed and what it might mean for texts to be revealed. Edited by Christina M. Gschwandtner, Paul Ricoeur, Philosophical Hermeneutics, and the Question of Revelation brings together major scholars of Ricœur’s work on the topic of revelation, showing both the role it already plays in his work and how his thinking might be taken further. Several contributors trace the development of his thought in regard to the concept of revelation. Others discuss the revelatory dimensions of Ricœur’s hermeneutics of the self, especially for such issues as identity, trauma, and forgiveness. Several contributions also place his work in conversation with that of other seminal thinkers on the topic of revelation, such as Karl Barth and Paul Tillich.

Pastor Tillich: The Justification of the Doubter tells the story of Paul Tillich's early theological development from his student days until the end of the First World War, set against the backdrop of church politics in Wilhelmine Germany and with particular reference to his early sermons. The majority of scholarship understands Tillich primarily as a philosophical theologian. But before and during the First World War, Tillich was Pastor Tillich, studying to become a pastor, leading a Christian student group, working periodically as a pastor in Berlin churches, and preaching to soldiers. Arriving in Berlin after the war, Tillich pursued religious socialism and a theology of culture through the 1920s. But the theological basis of these programmes was what Tillich considered his main concern in 1919: the theology of doubt. Using a wealth of untranslated German sources largely unknown to English-language scholarship, Pastor Tillich presents the stations of Tillich's theological development of the notion of the justification of the doubter up to 1919. Distinguishing between Tillich's later autobiographical statements and the witness of archival sources, a significantly original, contextualised account of Tillich's early life in Germany emerges. From his days as the conservative son of a conservative Lutheran pastor to the battle-worn chaplain who could even talk about 'faith without God', Tillich underwent considerable change. The book should therefore speak to any interested in the history of modern theology, as an example of how biography and theology are intertwined.

How does the preacher know what God might say now based upon the many things God said then? Preachers and theologians throughout Christian history have grappled with Scripture's diverse emphases alongside the urgent task of declaring the authoritative Word of God in the contemporary pulpit. Aaron Edwards offers a new way of engaging with this problem, by exploring the theological relationship between biblical dialectics and heraldic proclamation. Edwards highlights the theological necessity of dialectical variety, without forfeiting assertiveness in the prophetic moment of preaching. A vast array of key voices from the theological tradition are drawn upon - including Augustine, Aquinas, Eckhart, Luther, Calvin, Hegel, Kierkegaard, Chesterton, Barth, Bultmann, Tillich, Ebeling, and others - to navigate the connection between Scriptural unity, clarity, and paradoxical plurivocality, leading to a nuanced account of dialectic. Applying this to the homiletically neglected concept of 'heraldic' confidence in preaching, Edwards examines the theological possibility of preaching in light of dialectical complexity via its 'prophetic' dimension. He shows how the uniquely revelatory relationship of Word and Spirit enables Scriptural illumination, prophetic discernment, and dialectical decisiveness in the 'momentary' encounter which undergirds all Christian proclamation.

In Spiritus Loci Bert Daelemans, who graduated as an architect and a theologian, provides an interdisciplinary method for the theological assessment of church architecture. Rather than a theory, this method is based on case studies of contemporary buildings (1995-2015), which are often criticized for lacking theological depth. In a threefold method, the author brings to light the ways in which architecture can be theology – or theotopy – by focusing on topoi (places) rather than logoi (words). Churches reveal our relationship with God by engaging our body, mind, and community. This method proves relevant not only for the way we perceive these buildings, but also for the way we use them, especially in our prophetic engagement for a better world.

This authoritative Companion to the theologian Paul Tillich provides an accessible account of the major themes in his diverse theological writings. It embodies and develops recent renewed interest in Tillich's theology and reaffirms him as a major figure in today's theological landscape.