Philippa Levine is the Mary Helen Thompson Centennial Professor in the Humanities at the University of Texas at Austin. Her books include Prostitution, Race and Politics: Policing Venereal Disease in the British Empire, and The British Empire, Sunrise to Sunset. --

A concise and gripping account of eugenics from its origins in the twentieth century and beyond.

This Handbook brings together twenty-nine authors from around the world, each expert in a different area within the history of disability. This collection of new and original essays forms a benchmark in a field of historical inquiry that has been growing and maturing over the last thirty years. It is the first book to gather critical essays that incorporate studies from South and East Asia, eastern and western Europe, Australia, North America, and the Arab world. This Handbook is unique among other disability history texts in that it engages simultaneously in methodological and historiographic debates and in a further articulation and analysis of the lived experiences of disabled people.

Evolutionary selection has been radically relaxed in the human species as a result of the development of civilization, science in general, and medicine in particular. While these advances have hugely benefited current populations, they have to a significant degree released the species from the biological process which created it and maintains its viability. Formerly, natural selection took place largely as a result of differential mortality, but now that most people survive well beyond their child bearing years, selection is determined largely by differential fertility. Aside from genetic illnesses, this new selection is also characterized by a negative correlation between fertility and intelligencethe core of eugenic concern for over a century. Eugenics views itself as the fourth leg of the chair of civilization, the other three being a) a thrifty expenditure of natural resources, b) mitigation of environmental pollution, and c) maintenance of a human population not exceeding the planets carrying capacity. Eugenics, which can be thought of as human ecology, is thus part and parcel of the environmental movement. Humanity is defined, not as the totality of the currently living population, but as the number of people who will potentially ever live. This is a book about the struggle for human rights and parental responsibility.

This volume assesses the history of eugenics in the United States and its status in the age of the Human Genome Project. The essays explore the early support of compulsory sterilization by doctors and legislators.

This book shows how eugenic sterilization policies were maintained after the 1940s in the United States and Canada despite the discrediting of such theories by comparable Nazi Germany policies. It focuses on the individual experience of victims of sterilization, the doctors concerned, and the mental health institutions that protected the system.

Traces the history of eugenics ideology in the United States and its ongoing presence in contemporary life. The Nazis may have given eugenics its negative connotations, but the practice--and the "science" that supports it--is still disturbingly alive in America in anti-immigration initiatives, the quest for a "gay gene, " and theories of collective intelligence. Tracing the historical roots and persistence of eugenics in the United States, Nancy Ordover explores the political and cultural climate that has endowed these campaigns with mass appeal and scientific legitimacy. American Eugenics demonstrates how biological theories of race, gender, and sexuality are crucially linked through a concern with regulating the "unfit." These links emerge in Ordover's examination of three separate but ultimately related American eugenics campaigns: early twentieth-century anti-immigration crusades; medical models and interventions imposed on (and sometimes embraced by) lesbians, gays, transgendered people, and bisexuals; and the compulsory sterilization of poor women and women of color. Throughout, her work reveals how constructed notions of race, gender, sexuality, and nation are put to ideological uses and how "faith in science" can undermine progressive social movements, drawing liberals and conservatives alike into eugenics-based discourse and policies.