The Origins of Anglican Moral Theology shows how Anglican moral theology draws on Abelard, Aquinas, Scotus, Luther and Calvin. Perkins, Hooker, Sanderson and Taylor express its flowering from 1590 to 1670.

The Origins of Anglican Moral Theology shows how Anglican moral theology draws on Abelard, Aquinas, Scotus, Luther and Calvin. Perkins, Hooker, Sanderson and Taylor express its flowering from 1590 to 1670.

The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.

Moral theology, rooted in Thomas Aquinas, has long found its home in the Catholic and Anglican traditions, and in recent years it has become more familiar through the perspective known as virtue ethics. Renewing Moral Theology unfolds an ethical perspective that is Thomistic in structure, evangelical in conviction and Anglican in ethos.

Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.

The first major study to examine Richard Hooker's foundational contribution to Anglican moral theology in detail.

Richard Hooker (1554-1600) is often credited with being the founding father of Anglican moral theology. This book is the first major study to examine in depth the extent to which this claim is justified, and to evaluate the nature of Hooker's contribution to this aspect of Anglican tradition. The study roots Hooker firmly within his own historical context and considers his text principally on its own terms; thus it avoids many of the problems that have bedevilled modern Hooker scholarship, particularly where attempts have been made to 'claim' him for one particular theological tradition over another, or to approach his work primarily with an eye to its continued relevance to contemporary debate within Anglicanism, both of which can lead to significant distortions in the way in which Hooker is read and interpreted. What emerges amounts to a significant re-evaluation of much of the conventional wisdom about Hooker's place within Anglicanism, as well as a range of original insights into the nature, content, and style of his work and its wider significance.