All religions face the challenge of explaining, in view of God's goodness, the existence of evil and suffering in the world. They must develop theories of the origin and the overcoming of evil and suffering. The explanations in Buddhism, Christianity, Hinduism, Islam, and Judaism of evil and suffering and their origin, as well as these world religions' theories of how to overcome evil and suffering, differ from one another, but are also similar in many respects. The human person is always considered to be the origin of evil, and also to be the focus of aspirations to be able to overcome it. The conviction that evil and suffering are not original and can be overcome is characteristic of and common to the religions. The explanations of the origin of evil are closely related to the explanations of the continuation and propagation of evil in human persons, in nature, and in our technology and culture that have been developed in the religions - in Christianity, for example, as the doctrine of original sin. Finally, the world religions are concerned with how to cope with suffering and offer guidance for overcoming evil and suffering. Leading scholars of five world religions, Buddhism, Islam, Christianity, Judaism, and Hinduism, have created with this volume a first-hand source of information, which enables the reader to gain a better understanding of these religions' central teachings about the origin and the overcoming of evil and suffering.

Do Hindus, Buddhists, Christians, Jews, and Muslims tend to experience pain in fundamentally different ways? Are suffering and human evil equally difficult problems in these particular religious traditions? How is each person to deal with or overcome suffering? In Evil and Suffering, acknowledged experts in each religion offer clear answers to these and similar questions. Through their discussions, the history and diversity of the traditions are also revealed. In this volume, editor Jacob Neusner address the topic from the standpoint of Judaism, Bruce Chilton presents the perspective of Christianity. Jonathan Brockopp discusses Islam, Brian K. Smith presents Hinduism, and Charles Hallisley discusses Buddhism.

This is the fifth and last volume of the EXPO-Discourses of the World Religions (World Exposition EXPO 2000, Hannover, Germany). The series aims at a deeper understanding of the similarities and differences between Hinduism, Buddhism, Judaism, Christianity, and Islam in their theological and philosophical propositions. It sees in philosophy a bridge between the religions and a means to overcome religious hostility and fundamentalism and to further the dialogue of the religions.

Leading scholars of Judaism, Christianity, Islam, Hinduism, and Buddhism have created with this volume a first-hand source of information which enables the reader to gain a better understanding of these five world religions and their teachings on nature and technology.

All religions make statements about God or the Absolute and about "the beginning": about the beginning of the world and the beginning and nature of the human person. Propositions about God, the human person, and the world, statements about God's eternity or process of becoming, about the status and nature of the human person as the "image of God", and about the beginning of the world are woven into "religious speculations about the beginning". The theology, anthropology, and cosmology of the world religions determine the image of the human person and the image of the world in the world cultures shaped by the different religions. They stand in a tense relationship with the anthropologies and cosmologies of modern science, which in turn challenge the religions to deepen their image of the human person. With this volume leading thinkers of Hinduism, Buddhism, Judaism, Christianity, and Islam provide the reader with a first-hand source for understanding the five world religions and their teaching about God, the human person, and the origin of the world.

A comparative general study of the problems of suffering as treated by Judaism, Christianity, Islam, Marxism, Hinduism and Buddhism.