The subject of occultism, by which we mean those sciences, called transcendental and magical, a knowledge of which has been transmitted and accumu¬lated in secret, or is contained in books that have an inner or secret meaning, has been very fully dealt with during recent years by various students of eminence. But the works of these well-equipped investigators are, in most instances, unsuited to an elementary reader, and they are all somewhat expensive. It has remained for the results of their studies to be condensed into a port¬able volume, which shall conduct the inquirer into the vestibule of each branch of "the occult sciences," and place within his reach the proper means of prosecuting his researches further in any desired direction. It is such an unpretending but useful task which we have set ourselves to perform in the present volume, which em¬braces, as we would claim, in a compressed and digested form, the whole scope of occult knowledge, expressed in the language of a learner.

This extensive guide to all things occult deals with magical practices, spiritualism, mesmerism, theosophy, necromancy, and much more. First published in 1923, The Occult Sciences is written by scholarly mystic and poet, A. E. Waite. The prolific writer published many works on occult subjects and co-created the Rider-Waite Tarot deck. His vast knowledge of the occult is evident in this informative volume, and he touches on many topics including crystal-gazing and alchemy. This reference guide’s contents include: - Magic: Definitions - White Magic: The Evocation of Angels - White Magic: The Evocation of the Spirits of The Elements - Black Magic: The Evocation of Demons - Necromancy: The Evocation of the Souls of the Dead - Secret Sciences in Connection With Magic - Alchemy - The Elixir of Life - Crystallomancy - The Composition of Talisman

Written in 1909 (CW 13) An authorized translation of this classic work, re-edited, beautifully typeset and designed, from a professional publisher dedicated to high-quality editions of Rudolf Steiner's books and lectures. The Anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books Occult Science comes closest. Steiner even referred to it as "an epitome of anthroposophic Spiritual Science." The book systematically presents the fundamental facts concerning the nature and constitution of the human being and, chronologically, the history of the universe and humankind. Whereas the findings of natural science are derived from observations made through the senses, the findings of Spiritual Science, or Anthroposophy, are "occult" inasmuch as they arise from direct observation of realities hidden to ordinary perception. And yet these elements of humanity and the universe form the foundation of the sense world. A substantial part of Occult Science is taken up with a description of the preliminary training needed to make such spiritual observations. Given his energetic involvement in practical initiatives and extensive lecturing, Steiner had little time to write books. Of those he did write, four titles form an indispensable introduction to his later teaching: The Philosophy of Freedom (CW 4); Theosophy (CW 9); Knowledge of the Higher Worlds (CW 10); and Occult Science: An Outline (CW 13). Occult Science: An Outline is a translation from German of Die Geheimwissenschaft im Umriss (GA 13).

Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.

"The only short and acceptable summary and analysis of the five Renaissance occult sciences." - Times Literary Supplement

The present edited volume is based in part on papers that were delivered at an international conference, which was held at the American University of Beirut (AUB) on 56 December 2013 and was organized by the Orient-Institut Beirut (OIB) in association with the Center for Arab and Middle Eastern Studies (CAMES) at the American University of Beirut (AUB). The conference carried the title that has been retained for this present volume as: The Occult Sciences in Premodern Islamic Cultures. Not all the chapters that constitute the present volume were presented at the conference, and some of the papers that were delivered at the conference have not been included in this volume. It is therefore more prudent to think of this book as a collection of studies rather than as a strict proceedings volume. It is also evident that some of the chapters are expanded and adapted versions of the papers delivered at the conference. In pre-modern Islamic cultures, a number of arts and practices that are associated with the occult sciences were seen as epistemic expansions of the field of scientific knowledge in its various branches. The sciences of the occult dealt with what was taken to be of the order of non-observable realities that were studied by pre-modern natural scientists. This included all phenomena that could not be explained on the basis of the four classical elements. The sciences of the occult were situated between natural philosophy and metaphysics, and at times blended with these in more direct forms as was the case with astronomia ('ilm al-nujum), which combined mathematical astronomy with astrology, or the bent on arithmology and numerology that accompanied the sciences of arithmetic and number theory. An examination of these pre-modern forms of knowledge can itself further enrich our modern understanding of what constitutes the limits of science and its epistemological bearings in the deliberations of philosophy of science.