Klaus Wachtel has pioneered the creation of major editions of the Greek New Testament through a blend of traditional philological approaches and innovative digital tools. In this volume, an international range of New Testament scholars and editors honour his achievements with thirty-one original studies. Many of the themes mirror Wachtel's own publications on the history of the Byzantine text, the identification of manuscript families and groups, detailed analysis of individual witnesses and the development of software and databases to support the editorial process. Other contributions draw on the production of the Editio Critica Maior, with reference to the Gospels of Mark and John, the Acts of the Apostles, the Pauline Epistles and the Apocalypse. Several chapters consider the application of the Coherence-Based Genealogical Method. A wide selection of material is considered, from papyri to printed editions. The Greek text is analysed from multiple perspectives, including exegesis, grammar and orthography, alongside evidence from versions in Latin, Syriac, Coptic and Gothic. This collection provides new insights into the history of the biblical text and the creation, development, analysis and application of modern editions.

This completely revised and updated second edition of The New Testament in Antiquity skillfully develops how Jewish, Hellenistic, and Roman cultures formed the essential environment in which the New Testament authors wrote their books and letters. Understanding of the land, history, and culture of the ancient world brings remarkable new insights into how we read the New Testament itself. Throughout the book, numerous features provide windows into the first-century world. Nearly 500 full color photos, charts, maps, and drawings have been carefully selected. Additional features include sidebars that integrate the book's material with issues of interpretation, discussion questions, and bibliographies.

An exhaustive treatment of ritual brotherhood in Byzantium, this book challenges the 'Boswell Thesis' and argues that the ecclesiastical ritual to bless a relationship between two men bears no resemblance to marriage, but has its origins in early monasticism.

The Old Testament in Byzantium contains papers from a Dumbarton Oaks symposium based on an exhibition of early Bible manuscripts titled "In the Beginning: Bibles before the Year 1000." Topics include manifestations of the holy books in Byzantine manuscript illustration, architecture, and government, as well as in Jewish Bible translations.

This comprehensive survey of Jewish-Greek society's development examines the exchange of language and ideas in biblical translations, literature and archaeology.

Today many Christians know the basic elements of this story and enjoy an intimate, deeply personal love for numerous passages of the New Testament. However, few understand the breadth of this story, much less how to interpret each book. Many gravitate to familiar texts but don t feel confident interpreting other more difficult chapters. The aims of this book are simple: to assist students to become alert, capable readers of the New Testament---to guide them through its many books, giving not only"

The Bible is the foundational text for the Byzantine Empire. The papers of this volume explore its reception through appropriation, adaptation and interpretation as articulated in all aspects of Byzantine society. Several sessions at the ISBL held in Vienna, 6 to 10 July 2014 on 'The Reception of the Bible in Greco-Roman Tradition,' 'The Bible between Jews and Christians in Byzantium,' 'Biblical Scholarship in Byzantium,' and 'Biblical Foundations of Byzantine Identity and Culture' built the basis of this volume. Various angles shed light on the Byzantine experience of the Bible. The wide range of source materials that inform the contributions to this volume—from manuscripts and military handbooks to lead seals and pilgrim guides— allows insights into a vivid liturgical tradition, which shapes Orthodox Christianity up today. As a thoroughly Christianized society, the Bible had sunk deep into the cultural DNA of Byzantium. The volume shows the multitude of strategies for the engagement with the Biblical text and the manifold ways in which the Bible message was experienced, articulated and brought to life on a daily basis.