The ideas and policies that are percolating down from 1600 Pennsylvania Avenue and Capitol Hill—increased government intervention, calls to “spread the wealth around,” onerous regulations, and bailouts for all—are not new. We’ve been down this road before. We know where it leads. It is that forlorn byway that Friedrich von Hayek called the Road to Serfdom. The good news is we don’t have to go down that road again. Resurrecting 18th-century style pamphleteering, Encounter Broadsides provide the intellectual ammunition for the battle over America’s future. From the folly of Obamacare, to the politicization of the Justice Department, or disastrous efforts to nationalize our education system, each Encounter Broadside assaults a new tentacle of the rising statism. Now, for the first time, The New Leviathan collects these salvos in one essential handbook. The New Leviathan is edited by Roger Kimball with contributions from John R. Bolton, Daniel DiSalvo, Richard A. Epstein, Peter Ferrara, John Fund, Victor Davis Hanson, Andrew C. McCarthy, Betsy McCaughey, Stephen Moore, Michael B. Mukasey, Glenn Harlan Reynolds, Rich Trzupek, and Kevin D. Williamson. Together, they make the definitive case for liberty and democratic capitalism at a time when they are under siege from the resurgence of collectivist sentiment.

At a time when the national political debate is about inequality and fairness, bestselling au­thor David Horowitz and coauthor Jacob Laksin have written an unsettling book about the distribu­tion of power in America. Thoroughly researched and amply documented, The New Leviathan over­turns the conventional wisdom about which end of the political spectrum represents the rich and pow­erful, and which represents the people. The Democratic Party presents itself to the electorate as the party of working families and the poor. In the 2000 election campaign, Democrat Al Gore ran on the slogan “The People vs. the Powerful,” while President Obama describes him­self as a “grassroots organizer” and a spokesman for “fairness” and “progressive change.” Such is the world of political myth. In reality, the Demo­crats and the Obama progressives represent the richest and most powerful political machine in American history. Backed by a near trillion-dollar treasury in America’s oldest and largest tax-exempt foundations, progressives outspend conservatives by a factor of seven to one. In The New Leviathan, David Horowitz and Jacob Laksin examine this growing financial power of left-wing organizations and politicians. They show how left-wing foundations under­wrote the political career of Barack Obama and how massive funding advantages for progressive proposals have disenfranchised American voters and shifted the national policy debate dramatically to the left. The New Leviathan draws connections between the Obama administration and progres­sive organizations from labor unions to media outlets to nonprofits to political groups, and shows how on key policy fronts—national security, immigration, citizenship, environment, and health care—the sheer force of left-wing financial resources has reconfigured the nation’s political agenda.

The Second World War put an end to America's historical isolationism. Three American thinkers--Reinhold Niebuhr, Hans Morgenthau, and Kenneth Waltz--developed a modern strategic framework that sought to introduce Americans to the harsher realities of international politics. Yet even as the United States began to embrace this new Realism, atomic weaponry threatened to make it absurd. This engrossing story of how the three chief architects of a powerful ideology struggled with the implications of their own creation offers crucial context for contemporary debates about the resort to war and weapons of mass destruction.

2014 Reprint of 1942 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. R. G. Collingwood (1889-1943) was a British philosopher and practicing archaeologist best known for his work in aesthetics and the philosophy of history. "The New Leviathan," originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to completing his life's work on the philosophy of history. It was a reaction to the Second World War and the threat which Nazism and Fascism constituted to civilization. The book draws upon many years of work in moral and political philosophy and attempts to establish the multiple and complex connections between the levels of consciousness, society, civilization, and barbarism. Collingwood argues that traditional social contract theory has failed to account for the continuing existence of the non-social community and its relation to the social community in the body politic. He is also critical of the tendency within ethics to confound right and duty.

Rothbard, M.N. and Radosh, R. Preface.--Williams, W.A. Introduction, a profile of the corporate elite.--Sklar, M.J. Woodrow Wilson and the political economy of modern United States liberalism.--Rothbard, M.N. War collectivism in World War I.--Rothbard, M.N. Herbert Hoover and the myth of laissez-faire.--Radosh, R. The myth of the New Deal.--Eakins, D. Policy-planning for the establishment.--Gilbert, J. James Burnham: exemplary radical of the 1930s.--Liggio, L.P. American foreign policy and national-security management.--Suggested readings (p. [261]-262).

The New Leviathan, originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to completing his life's work on the philosophy of history. It was occasioned by the Second World War and the threat which Nazism and Fascism constituted to civlization. The book draws upon many years of work in moral and political philosophy and attempts to establish the multiple and complex connections between the levels of consciousness, society, civilization, and barbarism. Collingwood argues that traditional social contract theory has failed to account for the continuing existence of the non-social community and its relation to the social community in the body politic. He is also critical of the tendency within ethics to confound right and duty. The publication of 120 pages of additional manuscript material in this revised edition demonstrates in more detail how Collingwood was determined to show that right and duty occupy different levels of rational practical consciousness. The additional writings also contain Collingwood's unequivocal rejection of relativism. David Boucher's introduction shows that The New Leviathan and The Idea of History are integrally related and that neither can be properly understood independently of the other. He is also concerned to show how many of Collingwood's ideas have a contemporary relevance, and that his ideas on barbarism are not so unusual as they might at first appear. 'A strange and fascinating book . . . The publication of this handsome new edition of The New Leviathan . . . is a welcome event.' Political Studies 'In his respectful and informative introduction David Boucher shows how The New Leviathan and the additional material appended to it fit in with Collingwood's thought as a whole.' History of Political Thought 'Throughout, the Introduction displays Boucher's usual mastery of the material, serious and probing approach, and judicious appraisal.' Collingwood Studies

This early work by Robin G. Collingwood was originally published in 1942 and we are now republishing it with a brand new introductory biography. 'The New Leviathan' is an academic work on the subject of philosophy. Robin George Collingwood was born on 22nd February 1889, in Cartmel, England. He was the son of author, artist, and academic, W. G. Collingwood. He was greatly influenced by the Italian Idealists Croce, Gentile, and Guido de Ruggiero. Another important influence was his father, a professor of fine art and a student of Ruskin. He published many works of philosophy, such as Speculum Mentis (1924), An Essay on Philosophic Method (1933), and An Essay on Metaphysics (1940).