Theosis, or the principle of divine-human communion, sparks the theological imagination of Orthodox Christians and has been historically important to questions of political theology. In The Mystical as Political: Democracy and Non-Radical Orthodoxy, Aristotle Papanikolaou argues that a political theology grounded in the principle of divine-human communion must be one that unequivocally endorses a political community that is democratic in a way that structures itself around the modern liberal principles of freedom of religion, the protection of human rights, and church-state separation. Papanikolaou hopes to forge a non-radical Orthodox political theology that extends beyond a reflexive opposition to the West and a nostalgic return to a Byzantine-like unified political-religious culture. His exploration is prompted by two trends: the fall of communism in traditionally Orthodox countries has revealed an unpreparedness on the part of Orthodox Christianity to address the question of political theology in a way that is consistent with its core axiom of theosis; and recent Christian political theology, some of it evoking the notion of “deification,” has been critical of liberal democracy, implying a mutual incompatibility between a Christian worldview and that of modern liberal democracy. The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou’s is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person. His overtly theological approach shows that the basic principles of liberal democracy are not tied exclusively to the language and categories of Enlightenment philosophy and, so, are not inherently secular.

A collection of Metz's writings of the last fifteen years, never before published in English, on the subject of the church in the world.

Annotation In a text innovative in both form and substance, Kahn forces an engagement with Schmitt's four chapters, offering a new version of each that is responsive to the American political imaginary.

How the Ottomans refashioned and legitimated their rule through mystical imageries of authority The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed’s political authority. In this book, Hüseyin Yılmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet’s three natures. Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, Yılmaz offers a novel interpretation of authority, sovereignty, and imperial ideology by examining how Ottoman political discourse led to the mystification of Muslim political ideals and redefined the caliphate. He illuminates how Ottoman Sufis reimagined the caliphate as a manifestation and extension of cosmic divine governance. The Ottoman Empire arose in Western Anatolia and the Balkans, where charismatic Sufi leaders were perceived to be God’s deputies on earth. Yılmaz traces how Ottoman rulers, in alliance with an increasingly powerful Sufi establishment, continuously refashioned and legitimated their rule through mystical imageries of authority, and how the caliphate itself reemerged as a moral paradigm that shaped early modern Muslim empires. A masterful work of scholarship, Caliphate Redefined is the first comprehensive study of premodern Ottoman political thought to offer an extensive analysis of a wealth of previously unstudied texts in Arabic, Persian, and Ottoman Turkish.

Carl Schmitt is a key figure in modern political thought, but discussion of his work often focuses upon specific elements or themes within his texts. This book provides a wide-ranging discussion of Carl Schmitt’s discourse and provides a new perspective on his contribution, presenting the idea of Nomos of the Earth as the key idea that organizes his political and legal discourse This book creates a ‘reverse genealogy’ of Schmitt’s theoretical system, starting from his legal and political concept of nomos so as to reconstruct his understanding of order. It connects the different topics the Carl Schmitt developed along his intellectual trajectory, which have generally been approached in separate ways by scholars: the legal theory, the concept of the political, the theory of international relations and political theology. The text considers the whole of Carl Schmitt’s work including writings that have been previously unknown to the English speaking academy; old journals with just three or four pages, newspaper articles, manuscripts of conferences, and Festschrifts.Itprovides a balanced examination of the whole complex of Carl Schmitt’s political discourse.

This is not just another book, so much as a new way of seeing the world and our way of being in it. Groundbreaking, and profoundly optimistic, this is the only book to investigate how mysticism can inspire cultural and political renewal. At heart, _The Mystical State_ looks toward the future, toward what is possible on the other side of the difficult times that confront us, and how we can envision and encourage cultural emergence. In _The Mystical State_, Arthur Versluis delves into the origins of modernity and what led to the crises of our time. But he also looks to the future, and in particular, to how spirituality can inform cultural and political life in new and illuminating ways. "Arthur Versluis s _The Mystical State: Politics, Gnosis and Emergent Cultures_, asks a question long overdue in the study of mysticism: what are the political implications of direct mystical experience and thinking? His analysis ranges freely over both ancient and modern thought and experience. His focus on Western thought, ancient and modern, is a welcome respite from the tendency to focus on Eastern meditation and philosophy among scholars of mysticism. His exploration of the marginalized is especially important. And by focusing on the road not taken when Gnosticism was repudiated long ago, he dares to imagine what a new culture and state that s centered on the mystical might look like: the end of gigantism, the re-framing of life and value, and a form of political authority centered in value. It is a courageous and thought provoking book, and should open the door to a series of questions important in our struggling world." Robert K. C. Forman, author of _Mysticism, Mind, Consciousness_ and numerous other books on mysticism. It's simply amazing Each page is a feast to both my mind and soul Miguel Conner, editor of _Voices of Gnosticism_ A wonderful book . . . fascinating I highly recommend that people buy it and read it as soon as possible. I can t say enough about it. William Kennedy, Sphinx Radio Praise for Other Works by Arthur Versluis: "At a time when the religions of the world are meeting on a spiritual level and in a global context, it is crucial that the Christian West rediscover its often forgotten inner or esoteric wisdom. Arthur Versluis skillfully guides the reader to recover the wide range of this rich heritage." Ewart Cousins, general editor, _World Spirituality: An Encyclopedic History of the Religious Quest_ "A collection of very precious clues to the sources of the Western spiritual tradition, pointing to the hidden currents both in history and in our own selves." Jacob Needleman, author of _The American Soul_ and _The Heart of Philosophy_

It is not simply for rhetorical flourish that politicians so regularly invoke God's blessings on the country. It is because the relatively new form of power we call the nation-state arose out of a Western political imagination steeped in Christianity. In this brief guide to the history of Christianity and politics, Pecknold shows how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor. The ancient view of the Church as the "mystical body of Christ" is singled out in particular as the author traces shifts in its use and meaning throughout the early, medieval, and modern periods-shifts in how we understand the nature of the person, community and the moral conscience that would give birth to a new relationship between Christianity and politics. While we have many accounts of this narrative from either political or ecclesiastical history, we have few that avoid the artificial separation of the two. This book fills that gap and presents a readable, concise, and thought-provoking introduction to what is at stake in the contentious relationship between Christianity and politics.