The Muslim world of the 11th century was a great civilization, a center of art and science stretching from Spain to the Middle East, while Europe lay slumbering in the Dark Ages. The two worlds knew little of one another. Slowly, inevitably, however, Europe and Islam came together through trade and war, crusade and diplomacy. The Muslims began to take note of the Europeans and to write about them, to acquire information on languages, science, government, religion, economics.

The author examines the sources and nature of Muslim knowledge of the West. He explores the subtle ways in which Europe and Islam have influenced each other over seven centuries.

"Full of rare and exact information…A distinguished work." —New York Review of Books The eleventh-century Muslim world was a great civilization while Europe lay slumbering in the Dark Ages. Slowly, inevitably, Europe and Islam came together, through trade and war, crusade and diplomacy. The ebb and flow between these two worlds for seven hundred years, illuminated here by a brilliant historian, is one of the great sagas of world history.

The author examines the sources and nature of Muslim knowledge of the West. He explores the subtle ways in which Europe and Islam have influenced each other over seven centuries.

Five centuries after the expulsion of Muslims and Jews from Spain, Europe is once again becoming a land of Islam. At the beginning of a new millennium, and in an era marked as one of globalization, Europe continues to wrestle with the issue of national identity, especially in the context of its Muslim citizens. Muslim Europe or Euro-Islam brings together distinguished scholars from Europe, the United States, and the Middle East in a dynamic discussion about the Muslim populations living in Europe and about Europe's role in framing Islam today. Working at the knotty intersection of cultural identity, the politics of nations and nationalisms, and religious persuasions, this is an invaluable anthology of scholarship that reveals the multifaceted natures of both Europe and Islam.

Some so-called authorities claim that Muslims came to America hundreds of years before Columbus arrived in the New World. Are the claims true? Columbus' expedition represents the first major discovery of the Americas and the first appearance of non-Native Americans. The conventional wisdom is that Columbus ended tens of thousands of years of near-total isolation for the Native Americans. Since the Americas had been initially populated (probably between 13,000 BC and 11,000 BC) there had been no engagement with peoples from any other continent, save small ventures by the Norse into Northeastem Canada. Did Muslims come to the Americas, possibly as early as the 700s? These researchers argue that Muslims came from Islamic Spain, particularly the port of Delba (Pelos) during the rule of Caliph Abdullah Ibn Mohammed (888-912). A Muslim historian, Abul-Hassan Al-Masudi (c. 895-957), added a map of the world to his book, one that contained "a large area in the ocean of darkness and fog" (the Atlantic ocean) which he referred to as the unknown territory (the Americas). This book demonstrates that this assertion is important for Muslims because in conjunction with the relevant verses from the Koran and quotes from Mohammed it establishes the claim of Muslims that Allah intended America to be Islamic. The book also investigates the lives of selected Muslims in America and organizations from the eighteenth century into the twenty-first century. It reveals that there was nothing more than a continuation of typical Islamic deception and subversive jihad. It also documents the lie of the Islamic claim that hundreds of place names in the United States of America and Canada derive from Arabic-Islamic roots. Finally, the book exposes the rewriting of American history by Islamic and pro-Islamic media. This book is alarming, informative, interesting, and true.

This social, cultural, and political history of Slavic Muslim women of the Yugoslav region in the first decades of the post-Ottoman era is the first to provide a comprehensive overview of the issues confronting these women. It is based on a study of voluntary associations (philanthropic, cultural, Islamic-traditionalist, and feminist) of the period. It is broadly held that Muslim women were silent and relegated to a purely private space until 1945, when the communist state “unveiled” and “liberated” them from the top down. After systematic archival research in Bosnia, Croatia, Serbia, and Austria, Fabio Giomi challenges this view by showing: • How different sectors of the Yugoslav elite through association publications, imagined the role of Muslim women in post-Ottoman times, and how Muslim women took part in the construction or the contestation of these narratives. • How associations employed different means in order to forge a generation of “New Muslim Women” able to cope with the post-Ottoman political and social circumstances. • And how Muslim women used the tools provided by the associations in order to pursue their own projects, aims and agendas. The insights are relevant for today’s challenges facing Muslim women in Europe. The text is illustrated with exceptional photographs.