The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran offers a collection of academic articles that investigate different aspects of Mongol rule in 13th- and 14th-century Iran, with a particular focus in the Ilkhanate's interactions with its immediate neighbours in the Middle East.

A history of pastoral nomads in the Islamic Middle East from the rise of Islam, through the middle periods when Mongols and Turks ruled most of the region, to the decline of nomadism in the twentieth century. Offering a vivid insight into the impact of nomads on the politics, culture, and ideology of the region, Beatrice Forbes Manz examines and challenges existing perceptions of these nomads, including the popular cyclical model of nomad-settled interaction developed by Ibn Khaldun. Looking at both the Arab Bedouin and the nomads from the Eurasian steppe, Manz demonstrates the significance of Bedouin and Turco-Mongolian contributions to cultural production and political ideology in the Middle East, and shows the central role played by pastoral nomads in war, trade, and state-building throughout history. Nomads provided horses and soldiers for war, the livestock and guidance which made long-distance trade possible, and animal products to provision the region's growing cities.

This book traces the origins, history, and memory of the Jalayirid dynasty, a family that succeeded the Mongol Ilkhans in Iran and Iraq in the 14th and early 15th centuries. The story of how the Jalayirids came to power is illustrative of the political dynamics that shaped much of the Mongol and post-Mongol period in the Middle East. The Jalayirid sultans sought to preserve the social and political order of the Ilkhanate, while claiming that they were the rightful heirs to the rulership of that order. Central to the Jalayirids' claims to the legacy of the Ilkhanate was their attempt to control the Ilkhanid heartland of Azarbayjan and its major city, Tabriz. Control of Azarbayjan meant control of a network of long-distance trade between China and the Latin West, which continued to be a source of economic prosperity through the 8th/14th century. Azarbayjan also represented the center of Ilkhanid court life, whether in the migration of the mobile court-camp of the ruler, or in the complexes of palatial, religious and civic buildings constructed around the city of Tabriz by members of the Ilkhanid royal family, as well as by members of the military and administrative elite.

Existing textbooks on international relations treat history in a cursory fashion and perpetuate a Euro-centric perspective. This textbook pioneers a new approach by historicizing the material traditionally taught in International Relations courses, and by explicitly focusing on non-European cases, debates and issues. The volume is divided into three parts. The first part focuses on the international systems that traditionally existed in Europe, East Asia, pre-Columbian Central and South America, Africa and Polynesia. The second part discusses the ways in which these international systems were brought into contact with each other through the agency of Mongols in Central Asia, Arabs in the Mediterranean and the Indian Ocean, Indic and Sinic societies in South East Asia, and the Europeans through their travels and colonial expansion. The concluding section concerns contemporary issues: the processes of decolonization, neo-colonialism and globalization – and their consequences on contemporary society. History of International Relations provides a unique textbook for undergraduate and graduate students of international relations, and anybody interested in international relations theory, history, and contemporary politics.

An epic historical consideration of the Mongol conquest of Western Asia and the spread of Islam during the years of non-Muslim rule The Mongol conquest of the Islamic world began in the early thirteenth century when Genghis Khan and his warriors overran Central Asia and devastated much of Iran. Distinguished historian Peter Jackson offers a fresh and fascinating consideration of the years of infidel Mongol rule in Western Asia, drawing from an impressive array of primary sources as well as modern studies to demonstrate how Islam not only survived the savagery of the conquest, but spread throughout the empire. This unmatched study goes beyond the well-documented Mongol campaigns of massacre and devastation to explore different aspects of an immense imperial event that encompassed what is now Iran, Iraq, Turkey, and Afghanistan, as well as Central Asia and parts of eastern Europe. It examines in depth the cultural consequences for the incorporated Islamic lands, the Muslim experience of Mongol sovereignty, and the conquerors’ eventual conversion to Islam.

The polymath, Qutb al-Dīn Shīrāzī, operated at the heart of the Ilkhanate state (1258–1335) from its inception under Hulegu. He worked alongside the scientist and political adviser, Nasir al-Dīn Ṭūsī, who had the ear of the Ilkhans and all their chief ministers. The Mongols in Iran provides an annotated, paraphrased translation of a thirteenth-century historical chronicle penned, though not necessarily authored, by Quṭb al-Dīn Shīrāzī. This chronicle, a patchwork of anecdotes, detailed accounts, diary entries and observations, comprises the notes and drafts of a larger, unknown, and probably lost historical work. It is specific, factual, and devoid of the rhetorical hyperbole and verbal arabesques so beloved of other writers of the period. It outlines the early years of the Chinggisid empire, recounts the rule of Hulegu Khan and his son Abaqa, and finally, details the travails and ultimate demise and death of Abaqa’s brother and would be successor, Ahmad Tegudar. Shirazi paints the Mongol khans in a positive light and opens his chronicle with a portrait of Chinggis Khan in almost hallowed terms. Throwing new light on well-known personalities and events from the early Ilkhanate, this book will appeal to anyone studying the Mongol Empire, Medieaval History, and Persian Literature.

Introduction / Judith Pfeiffer & Sholeh A. Quinn -- |t The Mongol world empire. -- |t World-conquest and local accomodation: threat and blandishment in Mongol diplomacy / |r Peter Jackson -- |t "Stuck in the throat of Chingīz Khān:" envisioning the Mongol conquests in some Sufi accounts from the 14th to 17th centuries / |r Devin de Weese -- |t The Qongrat in history / |r İsenbike Togan -- |t References to economic and cultural life in Anatolia in the letters of Rashīd al-Dīn / |r Zeki Velidi Togan, trans. Gery Leiser -- |t Autonomous enclaves in Islamic states: temlîks, soyurghals, yurdluḳ-ocaḳlıḳs, mâlikâne-muḳâṭaʿas and awqāf / |r Halil İnalcık -- |t The early Persian historiography of Anatolia / |r Charles Melville -- |t Aḥmad Tegüder's second letter to Qalāʼūn (682/1283) / |r Judith Pfeiffer -- |t The age of Timur. -- |t A note on the life and works of Ibn ʿArabshāh / |r R.D. McChesney -- |t On the Persian original Vālidiyya of Khvāja Aḥrār / |r Eiji Mano.