All of us experience obstacles as part of our journey, in life and on the spiritual path. In many cases, we think of them as purely something unpleasant to overcome, or as a mistake that needs correcting. Here, Chögyam Trungpa takes a radically different approach to such obstacles, teaching that unexpected chaos, confusion, and emotional upheavals can actually be used as fuel for the journey—an energy that can transform confusion into sanity and wisdom. He illustrates this transformative principle through telling the lively history of the Trungpa tulkus (a lineage within the Kagyü tradition of Tibetan Buddhism), of which he was the eleventh incarnation. Trungpa referred to his lineage as the "Mishap Lineage" because of the ups and downs and colorful lives that were typical of his predecessors, and true of his own life as well. The stories of the Trungpas are seen as a guide for the practitioner’s journey and help us to understand how important lineage and community remain for us today.

Volume nine includes five books published between 2003 and 2009, a set of cards that present the Shambhala warrior slogans, and eighteen articles and interviews, all from 1983 or earlier. The Collected Works of Chögyam Trungpa brings together in ten volumes the writings of one of the first and most influential and inspirational Tibetan teachers to present Buddhism in the West. Organized by theme, the collection includes full-length books as well as articles, seminar transcripts, poems, plays, and interviews, many of which have never before been available in book form. From memoirs of his escape from Chinese-occupied Tibet to insightful discussions of psychology, mind, and meditation; from original verse and calligraphy to the esoteric lore of tantric Buddhism—the impressive range of Trungpa’s vision, talents, and teachings is showcased in this landmark series. Volume Nine contains an extremely diverse group of teachings. It includes both early and later talks, from an article published in 1966 in India to books published in the new millennium to material from a set of cards that present the Shambhala warrior slogans. The subject matter ranges from Zen to dharma art, from Shambhala politics to Vajrayana buddhadharma. The selected writings in this book are articles from before Chögyam Trungpa’s death in 1987 and include two interviews and several previously unpublished pieces.

The “down-to-earth, unsentimental, [and] high-humored” Pema Chödrön classic on learning to face our lives just as they are (Los Angeles Times) It's true, as they say, that we can only love others when we first love ourselves—and we can only experience real joy when we stop running from pain. The key to understanding these truisms is simple but not easy: we must learn to open ourselves up to life in all its manifestations. Here, spiritual teacher and When Things Fall Apart author Pema Chödrön presents a uniquely practical approach to doing just that, showing us the true value in having “no escape” from the ups and downs of life. Drawing from her own experiences with marriage, divorce, motherhood, and more, Pema reveals that when we embrace the happiness and heartache, the inspiration and confusion—all the twists and turns that are part of natural life—we can begin to discover a true wellspring of courageous love that’s been within our hearts all along. As she writes in chapter four: “Our neurosis and our wisdom are made out of the same material. If you throw out your neurosis, you also throw out your wisdom.”

The Collected Works of Chögyam Trungpa brings together in eight volumes the writings of one of the first and most influential and inspirational Tibetan teachers to present Buddhism in the West. Organized by theme, the collection includes full-length books as well as articles, seminar transcripts, poems, plays, and interviews, many of which have never before been available in book form. From memoirs of his escape from Chinese-occupied Tibet to insightful discussions of psychology, mind, and meditation; from original verse and calligraphy to the esoteric lore of tantric Buddhism—the impressive range of Trungpa's vision, talents, and teachings is showcased in this landmark series. Volume Five focuses on the lineages of great teachers who have transmitted the Tibetan Buddhist teachings and on the practice of devotion to the spiritual teacher. It includes inspirational commentaries by Chögyam Trungpa on the lives of famous masters such as Padmasambhava, Naropa, Milarepa, Marpa, and Tilopa, as well as an excerpt from The Sadhana of Mahamudra, a tantric text that Chögyam Trungpa received as terma in 1968. Among the selected writings are "Explanation of the Vajra Guru Mantra," an article never before published, which deals with the mantra that invokes Guru Rinpoche; seminar talks available in book form for the first time; and previously unpublished articles on Milarepa.

In this book I address the need for a critical treatment of karma for practitioners of Buddhism in the West. I discuss the basic meaning of karma and its relevance to western Buddhism. Emphasis is on the impact of the scientific world-view, interest in meditation and attitudes towards reincarnation. A generalized approach provides analysis and constructive terminology for thinking about karma and reincarnation. Terms such as karmic awareness and karmic significance point to an epistemology of karma. "Karmic analysis" extends the meaning of karma to art, history and literature. Karma is shown to be implicit in all cultures.Topics include the significance of death, the nature of action, sin, salvation and blame. Karmic cause and effect is contrasted with scientific causality. A distinction is drawn between the contemplative life and thinking about karma mainly in terms of a set of propositions to be proven as true or false.

The Profound Treasury of the Ocean of Dharma represents meditation master Chögyam Trungpa’s greatest contribution to Western Buddhism. This three-volume collection presents in lively, relevant language the comprehensive teachings of the Tibetan Buddhist path of the hinayana, mahayana, and vajrayana. This work will resonate with new students of Buddhism as well as the most senior students. The third volume, The Tantric Path of Indestructible Wakefulness, presents the vajrayana teachings of the tantric path. The vajrayana, or "diamond vehicle," also referred to as tantra, draws upon and extends the teachings of the hinayana and mahayana. As with the hinayana and the mahayana, the formal acceptance into the vajrayana is marked by a vow, in this case the samaya vow. There is an emphasis at this stage on the student-teacher relationship and on the quality of devotion. Generally, students must complete preliminary practices, called ngöndro, to prepare themselves for initiation into the vajrayana path before going further. Having done so, they then receive the appropriate empowerments to begin tantric practices. There are empowerment ceremonies of many kinds, called abhishekas. The vajrayana includes both form practices, such as visualizations and sadhanas (ritual liturgies), and formless practices based on allowing the mind to rest naturally in its inherent clarity and emptiness. Although on the surface, there is much greater complexity in tantric practices, the principles of mindfulness and awareness and the cultivation of compassion and skillful action continue to be of central importance. The tantric path requires complete engagement and fierce dedication. It is said to be a more rapid path, but it is also more dangerous. There is a quality of directness, abruptness, and wholeheartedness. Tantrikas, or vajrayana practitioners, recognize that the most challenging aspects of life, the energies and play of confused emotions and frightening obstacles, can be worked with as gateways to freedom and realization. Other topics covered in detail in this volume include the four reminders, the mandala principle, mahamudra, atiyoga, and more.

Powerful ancient and leading edge visions and teachings for healing ourselves and our world through meditation prayer and sacred plant practices.