In the early part of the twentieth century, Methodists were seen by many Americans as the most powerful Christian group in the country. Ulysses S. Grant is rumored to have said that during his presidency there were three major political parties in the U.S., if you counted the Methodists. The Methodist Unification focuses on the efforts among the Southern and Northern Methodist churches to create a unified national Methodist church, and how their plan for unification came to institutionalize racism and segregation in unprecedented ways. How did these Methodists conceive of what they had just formed as “united” when members in the church body were racially divided? Moving the history of racial segregation among Christians beyond a simplistic narrative of racism, Morris L. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against racial equality, believing that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of "American Christian Civilization," and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.

The 18th-century evangelist and revival leader John Wesley changed the face of Christianity almost entirely through his sermons. He recommended the several dozen sermons he regarded as his most definitive, which are all included in these 52 standard sermons. Sermon 1. Salvation by Faith Sermon 2. The Almost Christian Sermon 3. Awake, Thou That Sleepest Sermon 4. Scriptural Christianity Sermon 5. Justification by Faith Sermon 6. The Righteousness of Faith Sermon 7. The Way to the Kingdom Sermon 8. The First Fruits of the Spirit Sermon 9. The Spirit of Bondage and of Adoption. Sermon 10. The Witness of the Spirit (Discourse 1) Sermon 11. The Witness of the Spirit (Discourse 2) Sermon 12. The Witness of our own Spirit Sermon 13. On Sin in Believers Sermon 14. The Repentance of Believers Sermon 15. The Great Assize Sermon 16. The Means of Grace Sermon 17. The Circumcision of the Heart Sermon 18. The Marks of the New Birth Sermon 19. The Great Privilege of those that are Born of God Sermon 20. The Lord our Righteousness Sermon 21. Upon our Lord’s Sermon on the Mount (Discourse 1) Sermon 22. Upon our Lord’s Sermon on the Mount (Discourse 2) Sermon 23. Upon our Lord’s Sermon on the Mount (Discourse 3) Sermon 24. Upon our Lord’s Sermon on the Mount (Discourse 4) Sermon 27. Upon our Lord’s Sermon on the Mount (Discourse 7) Sermon 28. Upon our Lord’s Sermon on the Mount (Discourse 8) Sermon 29. Upon our Lord’s Sermon on the Mount (Discourse 9) Sermon 30. Upon our Lord’s Sermon on the Mount (Discourse 10) Sermon 31. Upon our Lord’s Sermon on the Mount (Discourse 11) Sermon 32. Upon our Lord’s Sermon on the Mount (Discourse 12) Sermon 33. Upon our Lord’s Sermon on the Mount (Discourse 13) Sermon 34. The Original, Nature, Property, and Use of the Law Sermon 35. The Law Established through Faith (Discourse 1) Sermon 36. The Law Established through Faith (Discourse 2) Sermon 37. The Nature of Enthusiasm Sermon 38. A Caution against Bigotry Sermon 39. Catholic Spirit Sermon 40. Christian Perfection Sermon 41. Wandering Thoughts Sermon 42. Satan’s Devices Sermon 43. The Scripture Way of Salvation Sermon 44. Original Sin Sermon 45. The New Birth Sermon 46. The Wilderness State Sermon 47. Heaviness through Manifold Temptations Sermon 48. Self-denial Sermon 49. The Cure of Evil-speaking Sermon 50. The Use of Money Sermon 51. The Good Steward Sermon 52. The Reformaton of Manners

“A ground-breaking analysis of the intertwined political, racial, and religious dynamics” in the early twentieth century Methodist Church (Wendy J. Deichmann Edwards, United Theological Seminary, Dayton Ohio). In 1939, America’s three major Methodist Churches sent delegates to Kansas City, Missouri, for what they called the Uniting Conference. They formed the largest, and arguably the most powerful, Protestant church in the country. Yet this newly “unified” denomination was segregated to its core. In The Methodist Unification, Morris L. Davis examines this unification process, and how it came to institutionalize racism and segregation in unprecedented ways. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against integration. Many feared that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of “American Christian Civilization,” and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.