This collection of thirteen highly orig­inal studies demonstrates the deeply penetrating influence on the American Southwest by a Mesoamerican culture. Many archaeologists have treated the abo­riginal American Southwest as essentially self-contained. Contrary to this long-held belief, the impressive evidence from the articles selected and edited for this volume is that throughout its history the South­west was tied to Mesoamerica by elaborate trade routes along which much of Mesoamerican culture was diffused north­ward. So complete was this dependence, the editors hold, that American South­western cultural development must have more than once been strongly affected by major historical events in far-off central Mexico. The distinguished group of scholars whose work, all dating to the mid-point of this century, is assembled includes Francis Ernest Lloyd, Charles Amsden, Emil W. Haury, Adolph F. Bandelier, Ralph L. Beals, J. O. Brew, J. Walter Fewkes, A. L. Kroeber, and Elsie Clews Parsons. This book of readings is intended as a source book for specialists and students, but will prove fascinating to nonspecial­ists interested in the American Indian and the Southwest.

Regional approaches to the study of prehistoric exchange have generated much new knowledge about intergroup and regional interaction. The American South west and Mesoamerica: Systems of Prehistoric Exchange is the first of two volumes that seek to provide current information regarding regional exchange on a conti nental basis. From a theoretical perspective, these volumes provide important data for the comparative analysis of regional systems relative to sociopolitical organization from simple hunter-gatherers to those of complex sociopolitical entities like the state. Although individual regional exchange systems are unique for each region and time period, general patterns emerge relative to sOciopolitical organization. Of significant interest to us are the dynamic processes of change, stability, rate of growth, and collapse of regional exchange systems relative to sociopolitical complexity. These volumes provide basic data to further our under standing of prehistoric exchange systems. The volume presents our current state of knowledge about regional exchange systems in the American Southwest and Mesoamerica. Each chapter synthesizes the research findings of a number of other researchers in order to provide a synchronic view of regional interaction for a specific chronological period. A diachronic view is also prOvided for regional interaction in the context of the developments in regional SOciopolitical organization. Most authors go beyond description by proposing alternative models within which to understand regional interaction. The book is organized by geographical and chronological divisions to pro vide units of the broader mosaic of prehistoric exchange systems.

The recognition of Flower Worlds is one of the most significant breakthroughs in the study of Indigenous spirituality in the Americas.Flower Worldsis the first volume to bring together a diverse range of scholars to create an interdisciplinary understanding of floral realms that extend at least 2,500 years in the past.

An extensively illustrated and ambitious overview of the continuities in culture between the American Southwest and the adjacent northwest of Mexico supported by an argument that a drastic socio-religious transformation occurred in the Southwest region during a period called Aztlan.

The U.S.-Mexico border region is home to anthropologist Carlos Vélez-Ibáñez. Into these pages he pours nearly half a century of searching and finding answers to the Mexican experience in the southwestern United States. He describes and analyzes the process, as generation upon generation of Mexicans moved north and attempted to create an identity or sense of cultural space and place. In today’s border fences he also sees barriers to how Mexicans understand themselves and how they are fundamentally understood. From prehistory to the present, Vélez-Ibáñez traces the intense bumping among Native Americans, Spaniards, and Mexicans, as Mesoamerican populations and ideas moved northward. He demonstrates how cultural glue is constantly replenished by strengthening family ties that reach across both sides of the border. The author describes ways in which Mexicans have resisted and accommodated the dominant culture by creating communities and by forming labor unions, voluntary associations, and cultural movements. He analyzes the distribution of sadness, or overrepresentation of Mexicans in poverty, crime, illness, and war, and shows how that sadness is balanced by creative expressions of literature and art, especially mural art, in the ongoing search for space and place. Here is a book for the nineties and beyond, a book that relates to NAFTA, to complex questions of immigration, and to the expanding population of Mexicans in the U.S.-Mexico border region and other parts of the country. An important new volume for social science, humanities, and Latin American scholars, Border Visions will also attract general readers for its robust narrative and autobiographical edge. For all readers, the book points to new ways of seeing borders, whether they are visible walls of brick and stone or less visible, infinitely more powerful barriers of the mind.

According to archaeologist Stephen H. Lekson, much of what we think we know about the Southwest has been compressed into conventions and classifications and orthodoxies. This book challenges and reconfigures these accepted notions by telling two parallel stories, one about the development, personalities, and institutions of Southwestern archaeology and the other about interpretations of what actually happened in the ancient past. While many works would have us believe that nothing much ever happened in the ancient Southwest, this book argues that the region experienced rises and falls, kings and commoners, war and peace, triumphs and failures. In this view, Chaco Canyon was a geopolitical reaction to the "Colonial Period" Hohokam expansion and the Hohokam "Classic Period" was the product of refugee Chacoan nobles, chased off the Colorado Plateau by angry farmers. Far to the south, Casas Grandes was a failed attempt to create a Mesoamerican state, and modern Pueblo people--with societies so different from those at Chaco and Casas Grandes--deliberately rejected these monumental, hierarchical episodes of their past. From the publisher: The second printing of A History of the Ancient Southwest has corrected the errors noted below. SAR Press regrets an error on Page 72, paragraph 4 (also Page 275, note 2) regarding "absolute dates." "50,000 dates" was incorrectly published as "half a million dates." Also P. 125, lines 13-14: "Between 21,000 and 27,000 people lived there" should read "Between 2,100 and 2,700 people lived there."