Marke, Julius J., Editor. A Catalogue of the Law Collection at New York University With Selected Annotations. New York: The Law Center of New York University, 1953. xxxi, 1372 pp. Reprinted 1999 by The Lawbook Exchange, Ltd. LCCN 99-19939. ISBN 1-886363-91-9. Cloth. $195. * Reprint of the massive, well-annotated catalogue compiled by the librarian of the School of Law at New York University. Classifies approximately 15,000 works excluding foreign law, by Sources of the Law, History of Law and its Institutions, Public and Private Law, Comparative Law, Jurisprudence and Philosophy of Law, Political and Economic Theory, Trials, Biography, Law and Literature, Periodicals and Serials and Reference Material. With a thorough subject and author index. This reference volume will be of continuous value to the legal scholar and bibliographer, due not only to the works included but to the authoritative annotations, often citing more than one source. Besterman, A World Bibliography of Bibliographies 3461.

In his final work, the great and beloved Native American scholar Vine Deloria Jr. takes us into the realm of the spiritual and reveals through eyewitness accounts the immense power of medicine men. The World We Used To Live In, a fascinating collection of anecdotes from tribes across the country, explores everything from healing miracles and scared rituals to Navajos who could move the sun. In this compelling work, which draws upon a lifetime of scholarship, Deloria shows us how ancient powers fit into our modern understanding of science and the cosmos, and how future generations may draw strength from the old ways.

This book is a historical novel about the life and adventures of a medicine man in North America in the 18th century. It provides a fascinating glimpse into the Native American culture and the complex relationship between Native Americans and European colonizers. It is a must-read for anyone interested in Native American history and culture, or anyone who loves a good adventure story. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Caucasian population of the United States has been in intimate contact with the aborigines for a period of not less than two hundred and fifty years. In certain sections, as in Florida and New Mexico, this contact has been for a still greater period ; but claiming no earlier date than the settlement of New England, it will be seen that the white race has been slow to learn or the red man has been skillful in withholding knowledge which, if imparted, would have lessened friction and done much to preserve and assimilate a race that, in spite of some serious defects of character, will for all time to come be looked upon as "the noble savage." Recent deplorable occurrences in the country of the Dakotas have emphasized our ignorance and made clear to the minds of all thinking people that, notwithstanding the acceptance by the native tribes of many of the improvements in living introduced by civilization, the savage has remained a savage, and is still under the control of an influence antagonistic to the rapid absorption of new ideas and the adoption of new customs. Who, and what are the medicine-men (or medicine-women), of the American Indians? What powers do they possess in time of peace or war? How is this power obtained, how renewed, how exercised? What is the character of the remedies employed? Are they pharmaceutical, as we employ the term, or are they the superstitious efforts of empiricists and charlatans, seeking to deceive and to misguide by pretended consultations with spiritual powers and by reliance upon mysterious and occult influences? Such a discussion will be attempted in this paper, which will be restricted to a description of the personality of the medicine-men, the regalia worn, and the powers possessed and claimed.

In Creek Indian Medicine Ways, Jordan traces the written accounts of Mvskoke religion from the eighteenth century to the present in order to historically contextualize Lewis's story and knowledge. This book is a collaboration between anthropologist and medicine man that provides a rare glimpse of a living religious tradition and its origins.