The Meaning of Son of God provides a Biblical interpretation of the term son of God. The term interpreted in a different way by the Christians and the Christian’s explanation on this term responded by Muslim through Islamic view, which considered as a mistake in term of faith. As a result, there is a misunderstanding between Christian and Muslims concerning the term son of God.

Although it is a foundational confession for all Christians, much of the theological significance of Jesus's identity as "the Son of God" is often overlooked or misunderstood. Moreover, this Christological concept stands at the center of today's Bible translation debates and increased ministry efforts to Muslims. New Testament scholar D. A. Carson sheds light on this important issue with his usual exegetical clarity and theological insight, first by broadly surveying Jesus's biblical name as "the Son of God, and then by focusing on two key texts that speak of Christ's sonship. The book concludes with the implications of Jesus's divine sonship for how modern Christians think and speak about Christ, especially in relation to Bible translation and missionary engagement with Muslims across the globe.

In "Misrepresenting Jesus," the author thoroughly examines and refutes the arguments presented by Bart D. Ehrman in his bestselling book "Misquoting Jesus." Through a comprehensive exploration of New Testament textual criticism, historical context, and the process of biblical interpretation, this book provides a compelling defense of the reliability and authenticity of the Christian Scriptures. "Misrepresenting Jesus" delves deep into the world of scribes, scrolls, and textual transmission, shedding light on the meticulous work of textual critics who endeavor to recover the original wording of the New Testament. The book also addresses the nature of textual corruption and the science behind restoring the original text, offering valuable insights into the methods and challenges of New Testament textual criticism. The author examines various types of errors found in New Testament manuscripts and explores the complex history of textual variants and their impact on the biblical text. Additionally, "Misrepresenting Jesus" offers practical solutions for understanding and resolving Bible difficulties, reaffirming the trustworthiness of the Scriptures despite apparent contradictions or inaccuracies. This book also takes on Ehrman's controversial claims about the origins and development of the New Testament canon, providing a thorough analysis of the differences between canonical and apocryphal gospels. Furthermore, it addresses the age-old problem of evil and suffering, offering a thoughtful Christian response to these challenging questions. "Misrepresenting Jesus" stands as a comprehensive and rigorous rebuttal to Ehrman's arguments, providing readers with a deeper understanding of the reliability and divine inspiration of the New Testament. With its scholarly approach and clear presentation, this book is an invaluable resource for anyone seeking to defend the integrity and authenticity of the Christian faith.

The author of Desiring God reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Includes a study guide for individual and small-group use. Isn’t it true—we really don’t know someone until we understand what makes that person happy? And so it is with God! What does bring delight to the happiest Being in the universe? John Piper writes, that it’s only when we know what makes God glad that we’ll know the greatness of His glory. Therefore, we must comprehend “the pleasures of God.” Unlike so much of what is written today, this is not a book about us. It is about the One we were made for—God Himself. In this theological masterpiece—chosen by World Magazine as one of the 20th Century’s top 100 books, John Piper reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Then we will be able to drink deeply—and satisfyingly—from the only well that offers living water. What followers of Jesus need now, more than anything else, is to know and love—behold and embrace—the great, glorious, sovereign, happy God of the Bible. “This is a unique and precious book that everybody should read more than once.” —J.I. PACKER, Regent College, Vancouver, British Columbia

Winner of the 2013 Manfred Lautenschlaeger Award for Theological Promise Michael Peppard examines the social and political meaning of divine sonship in the Roman Empire. He begins by analyzing the conceptual framework within which the term ''son of God'' has traditionally been considered in biblical scholarship. Then, through engagement with recent scholarship in Roman history - including studies of family relationships, imperial ideology, and emperor worship - he offers new ways of interpreting the Christian theological metaphors of ''begotten''and ''adoptive'' sonship. Peppard focuses on social practices and political ideology, revealing that scholarship on divine sonship has been especially hampered by mistaken assumptions about adopted sons. He invites fresh readings of several early Christian texts, from the first Gospel to writings of the fourth century. By re-interpreting several ancient phenomena - particularly divine status, adoption, and baptism - he offers an imaginative refiguring of the Son of God in the Roman world.

This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as "the Son of God"? Charles Lee Irons argues that the title "Son of God" denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.