Reports on the Nazi genocide of Jews in Lithuania, dwelling on Lithuanian collaboration in the Holocaust or passive response to it. Describes the Holocaust in Vilnius, Kaunas, and some other places, and Jewish reactions to it, including attempts at resistance. Dismisses theories that the cause of Lithuanian collaboration was the widespread linkage of Jews with communism and the real or exaggerated Jewish role in the Sovietization of Lithuania in 1940-41. Although the traumatic experience of Sovietization exacerbated the ethnic conflict in Lithuania, those Lithuanians who murdered Jews in Kaunas, Vilnius, and elsewhere acted out of pre-existing hatred. The root of this hatred, which manifested itself in the prewar period as well, was economic competition with the Jews and religious and cultural distance from them. Argues that the Lithuanians showed an ability to resist Nazi policies in situations that were vital to them, e.g. concerning mobilization for work in Germany. They could have also resisted the Nazi genocide of Jews, but it was not regarded as vital.

A famous Nazi hunter and a descendent of Nazi collaborators team up on a journey to uncover Lithuania’s Holocaust secrets. This remarkable book traces the quest for the truth about the Holocaust in Lithuania by two ostensible enemies: Rūta a descendant of the perpetrators, Efraim a descendant of the victims. Rūta Vanagaitė, a successful Lithuanian writer, was motivated by her recent discoveries that some of her relatives had played a role in the mass murder of Jews and that Lithuanian officials had tried to hide the complicity of local collaborators. Efraim Zuroff, a noted Israeli Nazi hunter, had both professional and personal motivations. He had worked for years to bring Lithuanian war criminals to justice and to compel local authorities to tell the truth about the Holocaust in their country. The facts that his maternal grandparents were born in Lithuania and that he was named for a great-uncle who was murdered with his family in Vilnius with the active help of Lithuanians made his search personal as well. Our People exposes the significant role in implementing the Final Solution played by local political leaders and the prewar Lithuanian administration that remained in place during the Nazi occupation. It also tackles the sensitive issue of the motivation of thousands of ordinary Lithuanians who were complicit in the murder of their Jewish neighbors. At the heart of the book, these are the issues that Rūta and Efraim discuss, debate, and analyze as they crisscross the country to visit dozens of Holocaust mass murder sites in Lithuania and neighboring Belarus. This book follows them on their remarkable journey as they search for neglected graves, interview eyewitnesses, and uncover hints of the rich life that had existed in hundreds of Jewish communities throughout Lithuania.

Discusses some aspects of antisemitism in Lithuania, especially in socioeconomic terms, in the Middle Ages and under the Russian tsars. The 20th-century interwar period saw the introduction of anti-Jewish laws that negatively impacted on Jewish political involvement, economic activity, and physical security, and the situation worsened with a right-wing coup, at which time Nazi influence grew among the German minority. The peak of antisemitism is treated in pt. 4 (pp. 187-247), "World War II, the Holocaust, and the Jewish Survivors". Although Soviet rule in 1940-41 ended many restrictions, it harmed Jews culturally and economically; many were arrested or exiled. The Nazi occupation which followed led to the destruction of Lithuanian Jewry. Even before the arrival of the German army, ca. 10,000 Jews were murdered by Lithuanians. German troops brought the Final Solution, in which Lithuanian collaboration was massive. Discusses ghettos, forced labor, and concentration camps, as well as Jewish partisan resistance. 96% of Lithuanian Jews were killed. Popular antisemitism was revived in postwar Lithuania. The issues of Lithuanian-Nazi collaboration and the Lithuanian association of Jews with communists to justify the massacre of Jews during World War II remained problems in the postwar and even post-communist periods.

Hero–or Nazi? Silvia Foti was raised on reverent stories about her hero grandfather, a martyr for Lithuanian independence and an unblemished patriot. Jonas Noreika, remembered as “General Storm,” had resisted his country’s German and Soviet occupiers in World War II, surviving two years in a Nazi concentration camp only to be executed in 1947 by the KGB. His granddaughter, growing up in Chicago, was treated like royalty in her tightly knit Lithuanian community. But in 2000, when Silvia traveled to Lithuania for a ceremony honoring her grandfather, she heard a very different story—a “rumor” that her grandfather had been a “Jew-killer.” The Nazi’s Granddaughter is Silvia’s account of her wrenching twenty-year quest for the truth, from a beautiful house confiscated from its Jewish owners, to familial confessions and the Holocaust tour guide who believed that her grandfather had murdered members of his family. A heartbreaking and dramatic story based on exhaustive documentary research and soul-baring interviews, The Nazi’s Granddaughter is an unforgettable journey into World War II history, intensely personal but filled with universal lessons about courage, faith, memory, and justice.

Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.

"More than five centuries of Jewish life in Lithuania was abruptly ended when Lithuanian Jews were slaughtered en masse in the second half of 1941. The testimonies published here tell of the destruction of Jewish life in Lithuania. Perpetrators of the massacre, most of them Lithuanians, acted with enthusiasm and in many cases without help or supervision from the invading Germans. The testimonies are not pleasant to read. They tell of the horrors and evils inflicted on Lithuanian Jews. Many echo the same pattern of degradation and slaughter: Lithuanians first attacked Jews morally and spiritually, imposing assorted humiliating labours, torture and other evils; then began their physical annihilation. Armed bands of self-described "partisans" took control of Lithuanian towns as soon as the occupying Soviets left. Often, even before the Germans arrived, these bands started to terrorise and abuse the Jewish population: Partisans and others broke into Jewish homes and brazenly looted Jewish property. Jailings, torture, and summary executions began shortly afterward. First to be killed were Jews with Soviet connections; later, any perceived or invented offence could mean execution, or a Jew could be killed for no reason at all. Jews' non-moveable possessions were claimed by their Lithuanian neighbors, particularly the partisans and their families. Eventually, the Jews were taken to pits dug in nearby forests to be shot. Amid the chaos of this organized slaughter, many were buried alive in the pits. At times partisans broke small children on their knees or bashed their heads on trees before throwing them, half dead, into a pit. From the 121 testimonies published here, it is clear that the slaughter of the Jews was widely known." -- From Amazon.com.