Abba Ahimeir (1897 –1962) writer, journalist and historian began his public life as a socialist, but subsequently moved toward the rightward extreme of Zionist ideology. One of the earliest opponents of the British Mandate, in 1930 he founded a radical organization called Brit Habiryonim (the Union of Zionist Rebels). This was a clandestine, self-declared fascist faction of the Revisionist Zionist Movement (ZRM) in Palestine whose official ideology was Maximalist Revisionism, an ideology for which Ahimeir is now most well-known. Ahimeir's career as a political activist came to an early end, when he was arrested in connection with the murder of the Labour Zionist leader, Chaim Arlosoroff. Although acquitted, Ahimeir nonetheless went to prison for his involvement as a political activist. This is the first intellectual biography of one of the most influential figures on the Zionist Right. Based on much unseen primary source material from the Ahimeir archive in Ramat Gan and the Jabotinsky Institute in Tel Aviv, as well as Ahimeir's newspaper articles, the author provides a rigorous analysis of Ahimeir's ideological development. The book positions him more accurately within the contexts of the Israeli right and the Zionist movement in general, updates common misunderstanding about this period of history and revises Israeli collective memory.

Two decades ago, the idea that a "radical right" could capture and drive Israeli politics seemed highly improbable. While it was a boisterous faction and received heavy media coverage, it constituted a fringe element. Yet by 2009, Israel's radical right had not only entrenched itself in mainstream Israeli politics, it was dictating policy in a wide range of areas. The government has essentially caved to the settlers on the West Bank, and restrictions on non-Jews in Israel have increased in the past few years. Members of the radical right have assumed prominent positions in Israel's elite security forces. The possibility of a two state solution seems more remote than ever, and the emergence of ethnonationalist politician Avigdor Lieberman suggests that its power is increasing. Quite simply, if we want to understand the seemingly intractable situation in Israel today, we need a comprehensive account of the radical right. In The Triumph of Israel's Radical Right, acclaimed scholar Ami Pedahzur provides an invaluable and authoritative analysis of its ascendance to the heights of Israeli politics. After analyzing what, exactly, they believe in, he explains how mainstream Israeli policies like "the right of return" have served as unexpected foundations for their nativism and authoritarian tendencies. He then traces the right's steady rise, from the first intifada to the "Greater Israel" movement that is so prominent today. Throughout, he focuses on the radical right's institutional networks and how the movement has been able to expand its constituency. His closing chapter is grim yet realistic: he contends that a two state solution is no longer viable and that the vision of the radical rabbi Meir Kahane, who was a fringe figure while alive, has triumphed.

The Israeli people were stunned in 1984 when they learned of a barely averted plot to blow up five buses full of Arab passengers and an earlier attempt to blow up the Dome of the Rock, the holy Muslim mosque in Jerusalem. Even more shocking was the discovery that the terrorists in question were not a bizarre radical sect, but members of the Gush Emunim, "the Block of the Faithful," a fundamentalist group committed to establishing Jewish settlements in the West Bank. For the first time, Israelis had to confront the fact that the rise of the Radical Right--and the religious fundamentalism, extreme nationalism, and aggressive anti-Arab sentiment associated with it--was becoming a significant part of the nation's public life. The first book to examine the origins, convictions, and political impact of the entire Radical Right, The Ascendance of Israel's Radical Right provides extraordinary insights into a political camp whose influence pervades Israeli politics and culture as well as Arab-Israeli relations. Sprinzak traces the Zionist roots of the Radical Right and its reemergence following the Six-Day War and the Camp David accords. He examines the increasing control of the Radical Right over the settlements in the West Bank, its penetration of more moderate parties such as Likud and the National Religious Party, and its reaction to the Intafada and the Persian Gulf Crisis. With in-depth portraits of the major movements--including the Tehiya, Tzomet, and Moledet parties, Gush Emunim, and the late Meir Kahane and his Kach party, and various underground or terrorist groups--he sheds new light on the people and events which produce such intense fervor and on their political beliefs--for instance, the views that Arabs should be "transferred" from the occupied territories and that Israel was founded to establish a safe home for the Jews, not to protect the human rights of the Palestinians. Sprinzak argues that approximately 20 to 25 percent of Israeli citizens share the convictions of the Radical Right, and that it is especially strong among the young. Indeed, as the message of this camp spreads throughout the country, Sprinzak predicts that the Radical Right's impact on Israeli politics and national security will only increase. As The Ascendance of Israel's Radical Right shows, the Radical Right is not--as is often thought--a small lunatic fringe, but a major school of Israeli Zionism, whose ideas are propagated by sophisticated and thoughtful leaders with large public appeal. Understanding what the Radical Right has already achieved, and how it is currently shaping much of Israel's government agenda is important for every Israeli and Arab, as well as anyone who is concerned with the future of the Middle East.

Abba Ahimeir (1897 –1962) writer, journalist and historian began his public life as a socialist, but subsequently moved toward the rightward extreme of Zionist ideology. One of the earliest opponents of the British Mandate, in 1930 he founded a radical organization called Brit Habiryonim (the Union of Zionist Rebels). This was a clandestine, self-declared fascist faction of the Revisionist Zionist Movement (ZRM) in Palestine whose official ideology was Maximalist Revisionism, an ideology for which Ahimeir is now most well-known. Ahimeir's career as a political activist came to an early end, when he was arrested in connection with the murder of the Labour Zionist leader, Chaim Arlosoroff. Although acquitted, Ahimeir nonetheless went to prison for his involvement as a political activist. This is the first intellectual biography of one of the most influential figures on the Zionist Right. Based on much unseen primary source material from the Ahimeir archive in Ramat Gan and the Jabotinsky Institute in Tel Aviv, as well as Ahimeir's newspaper articles, the author provides a rigorous analysis of Ahimeir's ideological development. The book positions him more accurately within the contexts of the Israeli right and the Zionist movement in general, updates common misunderstanding about this period of history and revises Israeli collective memory.

Two decades ago, the idea that a "radical right" could capture and drive Israeli politics seemed highly improbable. While it was a boisterous faction and received heavy media coverage, it constituted a fringe element. Yet by 2009, Israel's radical right had not only entrenched itself in mainstream Israeli politics, it was dictating policy in a wide range of areas. The government has essentially caved to the settlers on the West Bank, and restrictions on non-Jews in Israel have increased in the past few years. Members of the radical right have assumed prominent positions in Israel's elite security forces. The possibility of a two state solution seems more remote than ever, and the emergence of ethnonationalist politician Avigdor Lieberman suggests that its power is increasing. Quite simply, if we want to understand the seemingly intractable situation in Israel today, we need a comprehensive account of the radical right. In The Triumph of Israel's Radical Right, acclaimed scholar Ami Pedahzur provides an invaluable and authoritative analysis of its ascendance to the heights of Israeli politics. After analyzing what, exactly, they believe in, he explains how mainstream Israeli policies like "the right of return" have served as unexpected foundations for their nativism and authoritarian tendencies. He then traces the right's steady rise, from the first intifada to the "Greater Israel" movement that is so prominent today. Throughout, he focuses on the radical right's institutional networks and how the movement has been able to expand its constituency. His closing chapter is grim yet realistic: he contends that a two state solution is no longer viable and that the vision of the radical rabbi Meir Kahane, who was a fringe figure while alive, has triumphed.

This book traces the history of the Israeli Right since its inception and its struggle to gain power. It looks at the political ideas that are its bedrock and how it has been the dominant force in Israeli politics for nearly four decades.

A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organisations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream, the dream of a state that safeguards the Jewish people and cherishes democratic ideals, may die. In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the centre of the crisis: Barack Obama, America's first 'Jewish president', a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions, not just of American and Israeli national interests, but of the mission of the Jewish people itself. Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.