This major survey of political life in late medieval Europe provides a framework for understanding the developments that shaped this turbulent period. Rather than emphasising crisis, decline, disorder or the birth of the modern state, this account centres on the mixed results of political and governmental growth across the continent. The age of the Hundred Years War, schism and revolt was also a time of rapid growth in jurisdiction, taxation and representation, of spreading literacy and evolving political technique. This mixture of state formation and political convulsion lay at the heart of the 'making of polities'. Offering a full introduction to political events and processes from the fourteenth century to the sixteenth, this book combines a broad, comparative account with discussion of individual regions and states, including eastern and northern Europe alongside the more familiar west and south.

This collection of essays examines the efforts of policymakers from three presidential administrations to produce lasting policy changes.

This is a collection of influential and challenging essays by British medievalist Timothy Reuter, a perceptive and original thinker with extraordinary range who was equally at home in the Anglophone or German scholarly worlds. The book addresses three interconnected themes in the study of the history of the early and high Middle Ages. Firstly, historiography, the development of the modern study of the medieval past. How do our contemporary and inherited preconceptions and pre-occupations determine our view of history? Secondly, the importance of symbolic action and communication in the politics and polities of the Middle Ages. Finally, the need to avoid anachronism in our consideration of medieval politics. Throwing light both on modern mentalities and on the values and conduct of medieval people themselves, and containing articles, at time of publication, never previously been available in English, this book is essential reading for any serious scholar of medieval Europe.

Democratic political theory often sees collective action as the basis for non-coercive social change, assuming that its terms and practices are always self-evident and accessible. But what if we find ourselves in situations where collective action is not immediately available, or even widely intelligible? This book examines one of the most intellectually substantive and influential Chinese thinkers of the early twentieth century, Zhang Shizhao (1881–1973), who insisted that it is individuals who must 'make the political' before social movements or self-aware political communities have materialized. Zhang draws from British liberalism, democratic theory, and late-Imperial Confucianism to formulate new roles for effective individual action on personal, social, and institutional registers. In the process, he offers a vision of community that turns not on spontaneous consent or convergence on a shared goal, but on ongoing acts of exemplariness that inaugurate new, unpredictable contexts for effective personal action.

In the ancient Greece of Pericles and Plato, the polis, or city-state, reigned supreme, but by the time of Alexander, nearly half of the mainland Greek city-states had surrendered part of their autonomy to join the larger political entities called koina. In the first book in fifty years to tackle the rise of these so-called Greek federal states, Emily Mackil charts a complex, fascinating map of how shared religious practices and long-standing economic interactions faciliated political cooperation and the emergence of a new kind of state. Mackil provides a detailed historical narrative spanning five centuries to contextualize her analyses, which focus on the three best-attested areas of mainland Greece—Boiotia, Achaia, and Aitolia. The analysis is supported by a dossier of Greek inscriptions, each text accompanied by an English translation and commentary.

"This highly original and challenging book defies every easy form of classification. Ostensibly about early polities, its penetrating and erudite asides extend with equal facility into contemporary politics and the symmetrical deficiencies of modernism and postmodernism. To my knowledge, imaginative reflections of spatial representations have never previously found their way into the theoretical base of what has been thought of as an essentially materialistic archaeological science. It is a pleasure and a discovery to see the permanent and rightful place Adam Smith has now fashioned for them."—Robert McC. Adams, Secretary Emeritus, The Smithsonian Institution "If social theory in cultural anthropology was transformed in the last decades by a 'linguistic turn,' research by archaeologists into the development and practices of early states now seems to be undergoing a 'geographic turn.' Adam Smith's book, although drawing from modern currents in geography, anthropology, sociology, and political philosophy, brings original archaeological contributions to social theory by examining the making and re-making of landscapes in early complex polities (especially in Mesopotamian, Urartian, and Maya states). Smith observes these (and other) early states as 'political landscapes,' in which monuments come to constitute authority and shape memories. Smith's book represents a comprehensive turn from metahistorical reifications of the state to investigations of how the content of social roles was determined through the production of landscapes. The landscape of archaeology will be changed decisively by this book."—Norman Yoffee, Professor, Dept. of Near Eastern Studies and Dept. of Anthropology, University of Michigan. "This book emerges as both a remarkable scholarly achievement and something of a manifesto for contemporary political thinking and engagement."—Susan E. Alcock, author of Archaeologies of the Greek Past: Landscape, Monuments, and Memories

There are so many roadblocks in Central Africa that it is hard to find a road that does not have one. Based on research in the Democratic Republic of Congo (DRC) and the Central African Republic (CAR), Peer Schouten maps more than a thousand of these roadblocks to show how communities, rebels and state security forces forge resistance and power out of control over these narrow points of passage. Schouten reveals the connections between these roadblocks in Central Africa and global supply chains, tracking the flow of multinational corporations and UN agencies alike through them, to show how they encapsulate a form of power, which thrives under conditions of supply chain capitalism. In doing so, he develops a new lens through which to understand what drives state formation and conflict in the region, offering a radical alternative to explanations that foreground control over minerals, territory or population as key drivers of Central Africa's violent history.