This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory—with their proposed reforms of eroticism, the family, and civic order—as the foundation of Christian sexual austerity. Rather, in this thoroughly informed and wide-ranging study, Gaca shows that early Christian goals to eradicate fornication were derived from the sexual rules and poetic norms of the Septuagint, or Greek Bible, and that early Christian writers adapted these rules and norms in ways that reveal fascinating insights into the distinctive and largely non-philosophical character of Christian sexual morality. Writing with an authoritative command of both Greek philosophy and early Christian writings, Gaca investigates Plato, the Stoics, the Pythagoreans, Philo of Alexandria, the apostle Paul, and the patristic Christians Clement of Alexandria, Tatian, and Epiphanes, freshly elucidating their ideas on sexual reform with precision, depth, and originality. Early Christian writers, she demonstrates, transformed all that they borrowed from Greek ethics and political philosophy to launch innovative programs against fornication that were inimical to Greek cultural mores, popular and philosophical alike. The Septuagint's mandate to worship the Lord alone among all gods led to a Christian program to revolutionize Gentile sexual practices, only for early Christians to find this virtually impossible to carry out without going to extremes of sexual renunciation. Knowledgeable and wide-ranging, this work of intellectual history and ethics cogently demonstrates why early Christian sexual restrictions took such repressive ascetic forms, and casts sobering light on what Christian sexual morality has meant for religious pluralism in Western culture, especially among women as its bearers.

Although the fourteen books in this series are complementary and help the reader to have a more complete view of the theme, each book is complete in its own right and should be read for the profit of it. Although the books are rooted in the Word of God, they are written, not merely to help readers to know God’s point of view on the issues discussed, but also to lead the believer beyond theoretical understanding into spiritual experience; for sanctification is ultimately not merely a doctrine but an experience. My prayer for you is that, the One who “chose us in him before the foundation of the world, that we should be holy and blameless before him” (Ephesians 1:4), should work mightily in you as you read, working in you and through you, so that you may enter into and make progress in the life of sanctification. May the Lord bless you exceedingly!

Sexuality was a part of God's good creation from the beginning. But with sin came a world filled with sexual brokenness. Thankfully, God is always in the business of restoration. This book offers hope for both the sexually immoral and the sexually victimized, pointing us all to the grace of Jesus Christ, who mercifully intervenes each moment in our lifelong journey toward renewal. Author David Powlison casts a vision for the key to deep transformation, better than anything the world has to offer—not just fresh resolve, not just flimsy forgiveness, not just simple formulas, but true, lasting mercy from God, who is making all things new.

Conducting a thorough examination of sexual ethics in the New Testament, this work argues that the New Testament writers did not construct a new sexual ethic from the ground up, but took over existing cultural patterns and refocused them, pushing some elements from the centre to the periphery. This suggests a pattern of ethics for contemporary life. Discussing biblical notions of purity and property, which dominate ethical ideas in the New Testament, the author characterizes sex as one of the rich blessings of creation, "to be received with delight and thanksgiving". Countryman's generous and eirenic views on sexual matters, based as they are on solid biblical research, are a welcome intervention in an area which unfortunately, in Christian circles, tends still to be dominated by conservatism and misinformation, rather than by liberal principle.

A Christian walks in the midst of many dangers, snares and traps. This book will open your eyes to the many subtle dangers that lie in wait to harm, injure and destroy us. Help yourself, save yourself, and deliver yourself through this powerful book on spiritual dangers!

The transformation of the Roman world from polytheistic to Christian is one of the most sweeping ideological changes of premodern history. At the center was sex. Kyle Harper examines how Christianity changed the ethics of sexual behavior from shame to sin, and shows how the roots of modern sexuality are grounded in an ancient religious revolution.

A New Testament scholar challenges the belief that American family values are based on “Judeo-Christian” norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values—be they Christian or secular—are based on “Judeo-Christian” norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault’s ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.